RSS

Spending time with Jesus (from the gospel of Mark) – An Introduction

13 Jul

Gospel Of Mark Quotes. QuotesGram

The drama of Mark’s Gospel peaks in Caesarea Philippi.

It’s a religious mecca. Every major religion can be found here. Temples dot the landscape. Priests stride the streets.

Jesus and his followers are here? Why? If Jesus preached a sermon, it’s not recorded. If he performed a miracle, we don’t know it. As far as we know, all he did was ask two questions.

The first, “Who do people say that I am?”

The disciples are quick to respond. They’ve overheard the chatter. “Some say you are John the Baptist. Others say you are Elijah, and others say you are one of the prophets.”

Good answers. True answers. But wrong answers.

Jesus then turns and asks them the question. The question. “But who do you say that I am?”

He doesn’t ask, “What do you think about what I’ve done.” He asks, “Who do you say that I am.”

He doesn’t ask, “Who did you think I was when the crowds were great and the miracles were many?” He asks, “Who do you think I am. Here against the backdrop of religion. Me, a penniless itinerant surrounded by affluent temples. Who do you say I am?”

He doesn’t ask, “Who do your friends think … Who do your parents think … Who do your peers think.” He poses instead a starkly personal query, “Who do you think I am?”

The disciples aren’t as quick to respond. One ducks his eyes. Another shuffles his feet. A third clears his throat. But Peter lifts his head. He lifts his head and looks at the Nazarene and speaks the words heaven has longed to hear. “You are the Christ.”

You have been asked some important questions in your life: Will you marry me? Would you be interested in a transfer? What would you think if I told you I was pregnant?

You’ve been asked some important questions. But the grandest of them is an anthill compared to the Everest found in the eighth chapter of Mark. Who do you say that I am?[1]

ACTION—moving, doing, helping, getting going, making things happen. Some people think, some talk, but a few get involved; not content to observe from the sidelines, they get into the game—they get into life! This describes Mark and his father in the faith, Peter. And it’s the picture of Jesus that Mark presents in this Gospel.

The Gospel of Mark is the shortest of the four records of Jesus’ life, and it covers only three and a half years. On the first page, Mark jumps into the action, with John the Baptist’s fiery preaching and the beginning of Jesus’ public ministry. Then, moving swiftly through Jesus’ baptism, temptation in the desert, and call of the disciples, Mark focuses his attention on Jesus’ public ministry. He is interested in Christ’s works, not just his words. In fact, Mark records eighteen of Jesus’ miracles and only four of his parables.

Although Mark presents events in chronological order, he gives little or no historical linkage between the events. And to keep things moving and heighten the sense of action, Mark continually uses the phrase “straightway” () or “immediately.” Readers feel, “Jesus is on the move; we’d better stay alert, or we’ll miss something!”

Writing to a Roman audience, Mark does not have to recite Jesus’ genealogy or refer to Old Testament prophecies that have been fulfilled. Gentiles don’t need a Jewish history lesson; they need a clear picture of Christ. And the Romans believe in power and action. So Mark makes sure they have a no-nonsense, concise, action-packed summary. Mark pictures Jesus as powerful—giving sight to the blind, raising the dead, calming stormy seas, restoring deformed bodies. But he shows Jesus using this mighty power to help others, taking the form of a servant, not a king. Mark weaves the servant theme throughout his book and presents the servant Jesus as an example to follow: “and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (10:44–45 ).

The Gospel of Mark is a short, action-packed account, bustling with life and focused on Christ’s purpose. As you study Mark, be ready for fast-paced, nonstop action, be open for God’s move into your life, and be challenged to move into your world to serve.[2]

AUTHOR

Mark (John Mark): cousin of Barnabas (Colossians 4:10) and close friend of Peter (1 Peter 5:13)

The book of Mark names no one as author. Since the second century a.d., however, church leaders and scholars have accepted John Mark as the one who wrote this Gospel. (John is his Jewish name and Mark, Marcus, his Roman name.) The early church fathers unanimously accepted Mark’s authorship. Papias (a.d. 110) makes the earliest statement to this effect:

  • Mark, who was the interpreter of Peter, wrote down accurately all that he remembered, whether of sayings or doings of Christ, but not in order. For he was neither a hearer nor a companion of the Lord; but afterwards, as I have said, he accompanied Peter, who adapted his instruction as necessity required, not as though he were making a compilation of the Lord’s oracles. So then Mark made no mistake when he wrote down thus some things as he remembered them, for he concentrated on this alone—not to omit anything that he had heard, nor to include any false statement among them. (Eusebius, Ecclesiastical History III, p. 39)

Other church fathers, including Justin Martyr, Tertullian, Clement of Alexandria, Origen, and Eusebius, confirm this assessment of Mark as the author.

Mark was young, perhaps in his teens, at the time of Jesus’ death and resurrection. Evidently his mother, Mary, was a well-to-do widow who had come to faith in Christ. Many surmise that Mary’s house was the site of the Last Supper (14:12–26) and the home where the disciples gathered at Pentecost (Acts 2:1–4); some believe that Mark was the young man who ran away naked when Jesus was arrested in the Garden of Gethsemane (14:51–52). Regardless of the truth of these speculations, Scripture clearly states that fourteen years after the tumultuous events leading to the Crucifixion, in about a.d. 44, the church gathered at Mary’s house to pray. King Herod had begun to persecute believers; he had executed James, the brother of John, and was holding Peter in prison. The church was praying for Peter’s release. Luke explains that after Peter had been miraculously released from prison, “he went to the house of Mary the mother of John, also called Mark” (Acts 12:12 ). Mark was deeply involved in the drama of the Jerusalem church and was well-known to Peter and the other disciples.

In Colossians 4:10, Paul reveals that Mark is the cousin of Barnabas. Perhaps that is what motivated Barnabas and Paul to take Mark with them back to Antioch from Jerusalem (Acts 12:25). Soon thereafter, Barnabas and Paul were commissioned by the church in Antioch to begin their first missionary journey (Acts 13:1–3), and they included Mark as their helper (Acts 13:5). Early in the trip, however, at Perga, Mark abruptly left and returned to Jerusalem (Acts 13:13). Luke gives no reason for Mark’s departure (perhaps he was homesick, fearful, or ill). Later, however, when Paul and Barnabas began to plan the second journey, Mark became the cause of a sharp disagreement between the two men. Barnabas wanted to include Mark again, but Paul was strongly opposed because Mark had “deserted” them on the previous trip. So Barnabas and Paul parted company. Barnabas sailed to Cyprus with Mark, while Paul chose Silas and traveled to Syria and Cilicia (Acts 15:36–41).

We know little else about John Mark. Evidently, he and Paul reconciled completely because later he joined Paul in Rome, during Paul’s first imprisonment (a.d. 60–62) and was a comfort to him there (Colossians 4:10–11; Philemon 24). During Paul’s second imprisonment and just before his death, he asked Timothy to bring Mark to Rome, “because he is helpful to me in my ministry” (2 Timothy 4:11 ). Mark must have matured emotionally and spiritually through the years and under the mentoring of cousin Barnabas.

Mark also enjoyed a very close relationship with Peter. In fact, Peter may have led Mark to Christ because he calls Mark “my son” (1 Peter 5:13). After Paul’s release from prison in a.d. 62, Mark may have stayed in Rome (also called “Babylon”—1 Peter 5:13) to work closely with Peter. Mark probably left Rome in about a.d. 65 or 66, during Nero’s intense persecution. Both Paul and Peter were executed by Nero in about a.d. 67 or 68. According to tradition, Mark died soon after.

John Mark provides a sterling example of how a young Christian can grow and mature. Perhaps basking in the attention of the spiritual giants Paul and Barnabas, and excited by the prospect of reaching the world with the gospel, he had sailed to Cyprus on the first missionary journey. A short time later, however, when the going got tough, Mark returned home. Whatever Mark’s reason for leaving, Paul didn’t approve; in fact, he wanted nothing to do with Mark after the incident. Yet fifteen years later, Mark was serving as a ministry companion to both Peter and Paul, and later he wrote the Gospel bearing his name. Little is known about Mark during those years, except that Barnabas took personal interest in him, encouraging Mark by continuing to work with him in ministry.

Do you know any “Marks”—young, Christian diamonds in the rough? What can you do to be their “Barnabas”?

 Four scenes from his life emerge from the sacred records.

Scene I: He appears in Acts 12:12 as the son, perhaps the only son, of Barnabas’ sister Mary, whose commodious house was a gathering place for the church in Jerusalem. To this place Peter went to greet the assembled Christians who were praying when he was released from prison by an angel. The size of the house with a courtyard and gate, together with the appearance of a servant girl named Rhoda, indicates the wealth and influence of the home. If the young man (Mark 14:51) who fled leaving his linen garment behind was Mark (the same being most probable), his type of clothing would also fit in with the affluence suggested by the residence. All in all, the scene is one of honor, influence, tranquillity, and faith, Barnabas being one of the most distinguished leaders in the early church.

Scene II: Desertion from the mission field. Mark accompanied Barnabas and Saul on the first missionary journey and shared in the successful advocacy of the gospel throughout Cyprus (Acts 12:25), but he abruptly quit the mission at Perga in Pamphylia (Acts 13:13; 15:38). There is no way to tell if: (a) he was merely homesick, (b) upset by the ascendancy of Paul over his uncle Barnabas, (c) intimidated by the audacity and scope of Paul’s plans which obviously included the whole world, or (d) discouraged by the trials and hardships of missionary life. One thing is absolutely certain: he did not turn back “because he objected to the offer of salvation to the Gentiles on condition of faith alone”![1] It is a fact known to all men that Paul never offered salvation to any person on condition of faith alone. Mark’s turning back resulted in a rift between Paul and Barnabas, a division, however, which was later healed.

Scene III: Back in Jerusalem. The old ways, however, had lost their charm for Mark. As soon as another missionary journey was planned, he was ready to go (Acts 15:37); but Paul’s confidence had been shaken, and he was unwilling to have him in the company. Like many another who turns back from a post of honor, Mark found the road back difficult; but he remained faithful.

Scene IV: Restoration. Eleven years later, John Mark was with Paul in Rome (Col. 4:10f; Philemon 1:24). The breach had been healed. He was one of the faithful who stood by Paul, an honored “fellow worker” and a “comfort” to the great apostle to the Gentiles. It appears that Paul may have sent him on a mission to Asia Minor where he met Peter in Babylon (1 Peter 5:13). The final glory of John Mark, aside from the “crown of life” laid up for all who love the Lord’s appearing, consisted of two things: (1) Paul’s last letter pleaded for Mark’s companionship (2 Tim. 4:11), and (2) when the Holy Spirit chose an author of the gospel of Jesus Christ the Son of God, Mark’s name, save one alone, led all the rest.

That John Mark was indeed the author of the second Gospel may not be doubted. Cranfield declared that: We may take it as virtually certain that the Mark who is the associate of Peter and the author of the Gospel and the Mark of Acts and the Pauline epistles are one and the same person.[2]

Albert Barnes opened his mouth even wider, affirming that: The uniform testimony of the fathers is that Mark was the interpreter of Peter, and that he wrote this Gospel under the eye of Peter and with his approbation. It has come down to us with the sanction of Peter’s authority. Its right to a place among the inspired books has never been questioned. That it was written by Mark, that it was with Peter’s approbation, that it was a record of the facts which Peter stated in his ministry, and that it was therefore an inspired book, has never been questioned.[3][3]

[1] Max Lucado, Life Lessons from the Inspired Word of God: Book of Mark, Inspirational Bible Study Series (Dallas, TX: Word Pub., 1997), 7–10.

[2] Bruce B. Barton, Mark, Life Application Bible Commentary (Wheaton, IL: Tyndale House Publishers, 1994), x–xii.

1 ISBE, Vol. III, p. 1987.

2 C. E. B. Cranfield, The Gospel according to St. Mark (Cambridge Uersity Press, 1966), p. 6.

3 Albert Barnes, Notes on the New Testament (Grand Rapids, Michigan: Baker Book House, 1955), Matthew and Mark, p. 328.

[3] James B. Coffman, Commentary on Mark, The James Burton Coffman Commentaries (A. C. U. Press, 1984), Mk.

 
Leave a comment

Posted by on July 13, 2026 in Mark

 

Spending time with Jesus (from the gospel of Mark) – Preface

09 Jul

February Book: The Gospel Of Mark | Tolle Lege Bible Book Club | Nelson ...

This is a peculiar book you are holding. Words crafted in another language. Deeds done in a distant era. Events recorded in a far-off land. Counsel offered to a foreign people. This is a peculiar book.

It’s surprising that anyone reads it. It’s too old. Some of its writings date back five thousand years. It’s too bizarre. The book speaks of incredible floods, fires, earthquakes, and people with supernatural abilities. It’s too radical. The Bible calls for undying devotion to a carpenter who called himself God’s Son.

Logic says this book shouldn’t survive. Too old, too bizarre, too radical.

The Bible has been banned, burned, scoffed, and ridiculed. Scholars have mocked it as foolish. Kings have branded it as illegal. A thousand times over it the grave has been dug and the dirge has begun, but somehow the Bible never stays in the grave. Not only has it survived, it has thrived. It is the single most popular book in all of history. It has been the best-selling book in the world for years!

There is no way on earth to explain it. Which perhaps is the only explanation. The answer? The Bible’s durability is not found on earth; it is found in heaven. For the millions who have tested its claims and claimed its promises, there is but one answer—the Bible is God’s book and God’s voice.

As you read it, you would be wise to give some thought to two questions. What is the purpose of the Bible? and How do I study the Bible? Time spent reflecting on these two issues will greatly enhance your Bible study.

What is the purpose of the Bible? Let the Bible itself answer that question.

Since you were a child you have known the Holy Scriptures which are able to make you wise. And that wisdom leads to salvation through faith in Christ Jesus. (2 Tim. 3:15)

The purpose of the Bible? Salvation. God’s highest passion is to get his children home. His book, the Bible, describes his plan of salvation. The purpose of the Bible is to proclaim God’s plan and passion to save his children.

That is the reason this book has endured through the centuries. It dares to tackle the toughest questions about life: Where do I go after I die? Is there a God? What do I do with my fears? The Bible offers answers to these crucial questions. It is the treasure map that leads us to God’s highest treasure, eternal life.

But how do we use the Bible? Countless copies of Scripture sit unread on bookshelves and nightstands simply because people don’t know how to read it. What can we do to make the Bible real in our lives?

The clearest answer is found in the words of Jesus.

“Ask,” he promised, “and God will give it to you. Search and you will find. Knock, and the door will open for you.” (Matt. 7:7)

The first step in understanding the Bible is asking God to help us. We should read prayerfully. If anyone understands God’s Word, it is because of God and not the reader.

But the Helper will teach you everything and will cause you to remember all that I told you. The Helper is the Holy Spirit whom the Father will send in my name. (John 14:24)

Before reading the Bible, pray. Invite God to speak to you. Don’t go to Scripture looking for your idea, go searching for his.

Not only should we read the Bible prayerfully, we should read it carefully. Search and you will find is the pledge. The Bible is not a newspaper to be skimmed but rather a mine to be quarried. Search for it like silver, and hunt for it like hidden treasure. Then you will understand respect for the Lord, and you will find that you know God (Prov. 2:4).

Any worthy find requires effort. The Bible is no exception. To understand the Bible you don’t have to be brilliant, but you must be willing to roll up your sleeves and search.

Be a worker who is not ashamed and who uses the true teaching in the right way. (2 Tim. 2:15)

Here’s a practical point. Study the Bible a bit at a time. Hunger is not satisfied by eating twenty-one meals in one sitting once a week. The body needs a steady diet to remain strong. So does the soul. When God sent food to his people in the wilderness, he didn’t provide loaves already made. Instead, he sent them manna in the shape of thin flakes, like frost … on the desert ground (Exod. 16:14).

God gave manna in limited portions.

God sends spiritual food the same way. He opens the heavens with just enough nutrients for today’s hunger. He provides, a command here, a command there. A rule here, a rule there. A little lesson here, a little lesson there (Isa. 28:10).

Don’t be discouraged if your reading reaps a small harvest. Some days a lesser portion is all that is needed. What is important is to search every day for that day’s message. A steady diet of God’s Word over a lifetime builds a healthy soul and mind.

A little girl returned from her first day at school. Her mom asked, “Did you learn anything?” “Apparently not enough,” the girl responded, “I have to go back tomorrow and the next day and the next.… ”

Such is the case with learning. And such is the case with Bible study. Understanding comes little by little over a lifetime.

There is a third step in understanding the Bible. After the asking and seeking comes the knocking. After you ask and search, then knock.

Knock, and the door will open for you. (Matt. 7:7)

To knock is to stand at God’s door. To make yourself available. To climb the steps, cross the porch, stand at the doorway, and volunteer. Knocking goes beyond the realm of thinking and into the realm of acting.

To knock is to ask, What can I do? How can I obey? Where can I go?

It’s one thing to know what to do. It’s another to do it. But for those who do it, those who choose to obey, a special reward awaits them.

The truly happy are those who carefully study God’s perfect law that makes people free, and they continue to study it. They do not forget what they heard, but they obey what God’s teaching says. Those who do this will be made happy.(James 1:25)

What a promise. Happiness comes to those who do what they read! It’s the same with medicine. If you only read the label but ignore the pills, it won’t help. It’s the same with food. If you only read the recipe but never cook, you won’t be fed. And it’s the same with the Bible. If you only read the words but never obey, you’ll never know the joy God has promised.

Ask. Search. Knock. Simple, isn’t it? Why don’t you give it a try? If you do, you’ll see why you are holding the most remarkable book in history.[1]

Mark’s Gospel begins with an introduction that orients the reader to the story to follow.1 The extent of the introduction is debatable, with different scholars arguing for setting the limit at the end of v. 8, v. 13, or v. 15.2 However, even if one were to conclude that vv. 14–15 or even vv. 9–13 are not technically part of what Mark envisioned as an introduction to the book, they nevertheless clearly function to introduce the identity and mission of Jesus.3

It is important to read 1:1–15 carefully since these verses set the framework for the rest of the story.4 They tell us that Mark’s story will focus on Jesus; they identify him as the Christ, the Son of God; they sum up his message; they declare his story to be the fulfilment of the prophetic message concerning the coming one and his kingdom; and they indicate that the good news about Jesus calls for a response.[2]

[1] Max Lucado, Life Lessons from the Inspired Word of God: Book of Mark, Inspirational Bible Study Series (Dallas, TX: Word Pub., 1997), 4–6.

1 As I have argued in the introduction to the commentary, Mark apparently assumes an audience of Christians who know much of the Christian story. For example, in 1:1–8, he assumes prior familiarity with John the Baptist and baptism in the Holy Spirit.

2 E.g., for ending the introduction at v. 8 see Gundry, pp. 30–31; for v. 13 see Lane, pp. 39–40; and for v. 15 see Guelich, p. 4. The most popular position is to include vv. 1–15, with many scholars referring to Keck, “The Introduction to Mark’s Gospel,” pp. 352–370.

3 In other words, those who argue that these paragraphs are not part of the introduction to the book must still recognize them as serving an introductory role as the first paragraphs of the body of the book.

4 By using the terms “story” or “narrative” I do not intend to suggest any doubt about the historicity of Mark. One may, of course, “narrate” or “tell the story of” historical events (e.g., the Civil War). I accept the events Mark describes as actual historical occurrences.

[2] Allen Black, Mark, The College Press  Commentary (Joplin, MO: College Press, 1995), Mk 1:1–15.

 
Leave a comment

Posted by on July 9, 2026 in Mark

 

Faith in the Fire: God is in Control #6 When They Call for the Lions – Daniel 6

06 Jul

daniel in the lion's den paintings for sale - Peachy-Keen Online Diary ...

New ranking warns of expanding persecution of Christians

March 2017 – For the first time, the U.S. was listed as one of 12 countries to watch in regard to persecution. The U.S. was placed in the “New and Noteworthy” category of the Hall of Shame list compiled by anti-persecution advocate International Christian Concern. The other two categories on the 2017 list are “Worst of the Worst” and “Core Countries,” which include North Korea, Egypt, and India, among others.
Inclusion in the New and Noteworthy category is not meant to imply that these countries are anywhere near the same levels of persecution experienced in the Worst of the Worst or Core Countries. It is meant to warn of declines in religious freedom that could lead to increased persecution.

Faith in the Fire: God is in Control #6 When They Call for the Lions – Daniel 6
I think we are well aware of the thousands of ‘believers’ in this world who have been murdered in recent years…all because they do not believe in a radical Islamic doctrine that is being taught.  Amnesty International reports cases of Christian women hung by their thumbs from wires and beaten with heavy rods, denied food and water and shocked with electric probes.

Elsewhere in the world, Christians face other tortures and persecutions. In Egypt and Pakistan Christians have been  imprisoned and tortured merely for preaching their faith. Pakistan recently passed a blasphemy law that forbids speaking or acting against the prophet Mohammed. The punishment for violators is death. A 12-year-old Christian child was recently
sentenced to death under this law and was freed from Pakistan only by international pressure. He is now hiding in a Western country with a bounty on his head similar to that which keeps Salman Rushdie on the run.

Sudan is perhaps the worst violator. Its Islamic government has engaged in a policy of forcible conversion. Many of the black Sudanese in the southern part of the country (the north is Arab) have resisted conversion, in many cases because of adherence to Christianity (a criminal act under Sudanese law). As punishment, the Sudanese government has denied food and medicine to Christians in famine areas and has sold thousands of Christian children–some as young as 6–into slavery.”

Here in the U.S., of course, when we talk about persecution, our idea is having people call us names or City Hall refusing to let us put up religious symbols in the park, or hand out Bibles in the public schools.

What do you think would happen to churches in America if it became illegal to be a Christian as it is in Iran and other Moslem countries? How do you think your own faith would fare under such circumstances?

In one sense, there is really no way to know until you’re there, and “there” is a place where most of us, myself included, don’t want to have to go to find out. Is there anything a person can do to prepare in the event something like that might happen here? None of us would want to lose our faith under such circumstances.

In the earliest days of Christianity, when enemies of Christ wanted to put a stop to the testimony of someone who refused to compromise his faith, they would call for the lions. Christian men, women, and children were put into the arenas with hungry lions when they refused to recant their faith.

In much the same way, as we come into the sixth chapter of Daniel this morning in the last message of our series called “Faith in the Fire: God is I Control” that is what has happened. Daniel has refused to violate the basic tenants of his faith, so they’ve “called for the lions.”

What can we learn from Daniel that might help us in the event it ever comes about that someone should “call for the lions” in the good old USA? Said a little more plainly, what can we do to prepare in the event that the ultimate sacrifice was called for in our lives? How could we remain faithful under that kind of pressure?

Before we read Daniel six, let me inform you of a couple of things that will help you understand what is happening here.
First, Daniel was nearly 80 years old when they called for the lions. Don’t picture a young man as we read this chapter.
Second, the lion’s den was the primary form of capital punishment to the Medes and Persians just as the furnace of fire was to the Babylonians, stoning was to the Jews, and crucifixion was to the Romans. It was a means of certain, violent death.

Daniel 6:1-2 (ESV)  It pleased Darius to set over the kingdom 120 satraps, to be throughout the whole kingdom; 2  and over them three high officials, of whom Daniel was one, to whom these satraps should give account, so that the king might suffer no loss.

Apparently Darius used some of the men from the cabinet of Belshazzar, the king he conquered.

Daniel 6:3-4 (ESV) Then this Daniel became distinguished above all the other high officials and satraps, because an excellent spirit was in him. And the king planned to set him over the whole kingdom. 4  Then the high officials and the satraps sought to find a ground for complaint against Daniel with regard to the kingdom, but they could find no ground for complaint or any fault, because he was faithful, and no error or fault was found in him.

 

We see here a simple case of jealousy with these men. Daniel was appointed over them and they didn’t like it, so they set about to get him out of their way. When they could find nothing immoral or shady in his public service, they decided to frame him in the one area where he might be vulnerable.

Daniel 6:5-9 (ESV)  Then these men said, “We shall not find any ground for complaint against this Daniel unless we find it in connection with the law of his God.” 6  Then these high officials and satraps came by agreement to the king and said to him, “O King Darius, live forever! 7  All the high officials of the kingdom, the prefects and the satraps, the counselors and the governors are agreed that the king should establish an ordinance and enforce an injunction, that whoever makes petition to any god or man for thirty days, except to you, O king, shall be cast into the den of lions. 8  Now, O king, establish the injunction and sign the document, so that it cannot be changed, according to the law of the Medes and the Persians, which cannot be revoked.” 9  Therefore King Darius signed the document and injunction.

Darius fell for their scheme.

Daniel 6:10-15 (ESV) When Daniel knew that the document had been signed, he went to his house where he had windows in his upper chamber open toward Jerusalem. He got down on his knees three times a day and prayed and gave thanks before his God, as he had done previously. 11  Then these men came by agreement and found Daniel making petition and plea before his God. 12  Then they came near and said before the king, concerning the injunction, “O king! Did you not sign an injunction, that anyone who makes petition to any god or man within thirty days except to you, O king, shall be cast into the den of lions?” The king answered and said, “The thing stands fast, according to the law of the Medes and Persians, which cannot be revoked.” 13  Then they answered and said before the king, “Daniel, who is one of the exiles from Judah, pays no attention to you, O king, or the injunction you have signed, but makes his petition three times a day.” 14  Then the king, when he heard these words, was much distressed and set his mind to deliver Daniel. And he labored till the sun went down to rescue him. 15  Then these men came by agreement to the king and said to the king, “Know, O king, that it is a law of the Medes and Persians that no injunction or ordinance that the king establishes can be changed.”

Instantly the king realizes he’s been had. I can imagine him calling in his lawyers trying to find some way around this frame-up. But they could find nothing.

Daniel 6:16-23 (ESV)
16  Then the king commanded, and Daniel was brought and cast into the den of lions. The king declared to Daniel, “May your God, whom you serve continually, deliver you!” 17  And a stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that nothing might be changed concerning Daniel. 18  Then the king went to his palace and spent the night fasting; no diversions were brought to him, and sleep fled from him. 19  Then, at break of day, the king arose and went in haste to the den of lions. 20  As he came near to the den where Daniel was, he cried out in a tone of anguish. The king declared to Daniel, “O Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions?” 21  Then Daniel said to the king, “O king, live forever! 22  My God sent his angel and shut the lions’ mouths, and they have not harmed me, because I was found blameless before him; and also before you, O king, I have done no harm.” 23  Then the king was exceedingly glad, and commanded that Daniel be taken up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God.

Daniel is safe. Now the king turns to the guys who framed him.

Daniel 6:24 (ESV)  And the king commanded, and those men who had maliciously accused Daniel were brought and cast into the den of lions—they, their children, and their wives. And before they reached the bottom of the den, the lions overpowered them and broke all their bones in pieces.

At the king’s command, the men who had falsely accused Daniel were brought in and thrown into the lions’ den, along with their wives and children. And before they reached the floor of the den, the lions overpowered them and crushed all their bones.”

Those lions were even hungrier because they hadn’t eaten all night!

Daniel 6:25-28 (ESV) Then King Darius wrote to all the peoples, nations, and languages that dwell in all the earth: “Peace be multiplied to you. 26  I make a decree, that in all my royal dominion people are to tremble and fear before the God of Daniel, for he is the living God, enduring forever; his kingdom shall never be destroyed, and his dominion shall be to the end. 27  He delivers and rescues; he works signs and wonders in heaven and on earth, he who has saved Daniel from the power of the lions.” 28  So this Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.

Let’s look more closely and consider what we should do under similar circumstances.

1. Keep on Being What You’ve Been.
As we read through this chapter, there is a consistency revealed about Daniel that shows what kind of person he was.

He was one who “distinguished himself” among the others, according to verse 3. Daniel wasn’t a slacker. He had worked hard in the courts of two kings already. Now he was doing the same in the third.

Verse 4 tells us that his opponents could find “no ground of accusation or evidence of corruption” in him. He was morally consistent. The set up a “sting” operation. They went through his files and his trashcans. They hid in the bushes and watched him at home. But they could find no hidden dirt.

The next phrase says “he was faithful, and no negligence or corruption was to be found in him.”

Daniel didn’t suddenly realize he was under surveillance and scramble to cover his tracks like we’ve seen many governing officials do in our day. There was no “Watergate,” “Whitewater,” “Travel Gate,” “Nanny Gate,” or any other kind of Gate in his life!

He was free from corruption in the present because he had been free from corruption in the past.. He was already faithful. We’ve seen these things in his life since we began this series. When they called for the lions, he had merely to continue being what he had been.

Occasionally, when watching an interview with athletes before an important game, you’ll hear a reporter ask, “Well, how do you intend to handle this biggest game of your career?” Looking for a story, he’s hoping the athlete will reveal some bright, new, never-heard-of strategy. To that the athlete will say something like, “I’m just going to go out and do what I’ve been doing every day in practice since the beginning of the season.” Nothing new to him. He’s been doing it all along.

You don’t wait until the day of the race to start getting into shape. You don’t wait until the day of the game to start learning to pass the football. You don’t wait for the day you’re investigated to start living a life free from corruption.

What do you do when they call for the lions? You don’t change a thing! You keep on being what you have been. If you’ve been faithful, you’ll continue to be faithful.

Of course, the assumption behind that is that you have been working on being what you ought to be when the pressure isn’t on so that when they call for the lions, you don’t have to change anything.

2. Keep on Doing What You’ve Done.
Daniel 6:10: When Daniel knew that the document had been signed, he went to his house where he had windows in his upper chamber open toward Jerusalem. He got down on his knees three times a day and prayed and gave thanks before his God, as he had done previously.

Prayer and thanksgiving were nothing new to Daniel. His windows were already open. (The Jews of the captivity always faced Jerusalem when they prayed.) Daniel’s habit was to pray three times a day and he always gave thanks when he prayed.

Upon hearing the news of the edict, he didn’t panic, run upstairs to his room, get out the crowbar because the window on the east side of the house was painted shut or stuck. It was already open because he used it three times a day! The keywords in that sentence are “as he had been doing previously.”

What do you do when they call for the lions? Keep on doing what you’ve been doing – provided you’ve been doing what’s right.

Being ultimately able to face the lions is a lot like cruise control. You set the speed where it ought to be, then keep it there, consistently. You don’t start and stop. That gets you the best mileage and gets you there the quickest.

But it isn’t like an autopilot. You can’t just tell it where you want to go and take a nap. You still have to pay attention!

Making a big trip consists of covering a lot of little miles. Preparation for facing the big trials of life consists of a whole lot of facing the little ones. If you are listening to this message hoping to find some profound secret about the faith, there isn’t one, unless it is profound in its obvious simplicity. Keep on doing what you’ve done.

3. Keep on Trusting Whom You’ve Trusted.
Daniel 6:16: Then the king commanded, and Daniel was brought and cast into the den of lions. The king declared to Daniel, “May your God, whom you serve continually, deliver you!”

Daniel’s unabashed trust in God is obvious here. Even the king knew about it. And the king was even wishing for a rescue!

19  Then, at break of day, the king arose and went in haste to the den of lions. 20  As he came near to the den where Daniel was, he cried out in a tone of anguish. The king declared to Daniel, “O Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions?” 21  Then Daniel said to the king, “O king, live forever! 22  My God sent his angel and shut the lions’ mouths, and they have not harmed me, because I was found blameless before him; and also before you, O king, I have done no harm.” 23  Then the king was exceedingly glad, and commanded that Daniel be taken up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God.

Was this level of trusting something new in Daniel’s life? Hardly. Remember chapter one and the issue of the king’s food? Remember chapter two and the confidence Daniel had that God could interpret the king’s dream? Remember chapter four where Daniel had the confidence in God to tell the king the truth? Remember chapter five when Daniel trusted God enough to turn down honor and prestige?

Whenever someone fails to trust God in the clutch, it is probably because he hasn’t trusted God in the days when the pressure was lighter.

When the army of Saul was cowering in fear of the Philistine giant, Goliath, and David stepped forward and volunteered to fight him, do you remember what he cited as his confidence? It’s in 1 Samuel 17:36-371 Samuel 17:36-37 (ESV) Your servant has struck down both lions and bears, and this uncircumcised Philistine shall be like one of them, for he has defied the armies of the living God.” 37  And David said, “The LORD who delivered me from the paw of the lion and from the paw of the bear will deliver me from the hand of this Philistine.” And Saul said to David, “Go, and the LORD be with you!”

 

  • David fought the biggest battle of his life successfully because he had learned to trust God in the smaller battles of his life. He simply kept trusting Whom he had been trusting.Polycarp, was believed to be a first century disciple of the Apostle John. He was one of the early Christian martyrs. Just before his execution, he was asked if he had anything more to say. He said “Eighty and six years I have served Christ and He has done me nothing but good; how then could I curse Him now, my Lord and Savior?” He was burned alive.Conclusion
    A Nashville newspaper carried a story a few years back about Mrs. Lila Craig who hasn’t missed attending church in 1,040 Sundays, though she was in her eighties at the time of the article. The editor commented, “It makes one wonder, what’s the matter with Mrs. Craig? Doesn’t she ever have unexpected company?How is it that she never goes anywhere on Saturday night so that she’s too tired to attend morning worship service the next day? Doesn’t she ever ‘beg off’ to attend picnics or family reunions, or have headaches, colds, nervous spells, or tired feelings? Doesn’t she ever oversleep or need time to read her Sunday newspaper?Hasn’t she ever become angry at the minister or had her feelings hurt by someone and felt justified in staying home to hear a good sermon on the radio or TV? What’s the matter with Mrs. Craig anyway?”I suggest to you that Mrs. Craig was doing the same thing Daniel was doing when they called for the lions:Being what she’d always been

    Doing what she’d always done

    Trusting Whom she’d always trusted

    How about it? If you were investigated right now for integrity, what would be found? If you kept on being what you are right now, would it get you through the ultimate test?

    Are the prayer windows in your life open or shut? If you kept on doing what you’re doing right now, would it carry you through?

    How about this issue of trust? Consider the last two or three crises in your life. When it was all said and done, did you trust God?

    If you said “no” to any of these, you need to get to work! If you said “yes,” then don’t change a thing!

 

 
Leave a comment

Posted by on July 6, 2026 in Daniel

 

The Nation Whose God Is the Lord – Psalm 33

04 Jul

The true strength of any nation is not its military, its economy, or its leaders—but whether its people fear Yahweh, hope in His steadfast love, and walk in His truth; and that call begins not with a vote but with a confession.

Psalm 33 is a call to worship that quickly expands into a declaration of God’s sovereignty over the nations. The psalmist celebrates Yahweh as Creator, Sustainer, and Judge—the One whose counsel stands forever while the plans of nations come to nothing.

Verse 12 is the hinge: “Blessed is the nation whose God is Yahweh, the people whom he has chosen for his own inheritance.”

This is not a promise that any earthly nation is God’s chosen people in the way Israel was. It is a declaration that any nation aligned with God’s character, submitted to His rule, and walking in His ways will experience His blessing. On a patriotic holiday, this psalm challenges us: are we a nation whose God is the Lord? Or have we replaced Yahweh with idols of our own making?

  1. The Call: Worship the God Who Speaks Truth (vv. 1–5)

“For Yahweh’s word is right. All his work is done in faithfulness. He loves righteousness and justice. The earth is full of the loving kindness of Yahweh.” (vv. 4–5)

The psalm opens with a summons to praise—but not generic praise. This is praise rooted in the character of God, specifically His commitment to truth, faithfulness, righteousness, and justice.

  1. 1–3: “Rejoice in Yahweh, you righteous! Praise is fitting for the upright. Give thanks to Yahweh with the lyre. Sing praises to him with the harp of ten strings. Sing to him a new song. Play skillfully with a shout of joy!” —

Praise is not optional for the righteous. It is “fitting” beautiful, appropriate, right. And it is to be offered with skill and joy, not with half-hearted mumbling.

  1. 4: “Yahweh’s word is right” — straight, level, correct. In a world of spin, propaganda, and “alternative facts,” God’s Word is the only fully reliable standard. It does not bend to public opinion or cultural pressure.

“All his work is done in faithfulness” — firmness, steadiness, reliability. God does not act capriciously. Everything He does is consistent with His character.

  1. 5: “He loves righteousness and justice” — These are not abstract virtues to God—they are passions. He loves them. And “the earth is full of the loving kindness of Yahweh” — His covenant love, His loyal love, His steadfast love.

Imagine a courtroom where the judge is known for two things: absolute fairness and deep compassion. He never takes a bribe. He never plays favorites. But he also weeps when he sentences, because he loves justice and hates what crime does to people. That is Yahweh. He is righteous and just, but He is also full of steadfast love. And His Word—the standard by which He judges—is always right.

Before we can talk about America’s Christian heritage, we have to talk about God’s character. The foundation of any blessed nation is not its Constitution, its Founders, or its military—it is the character of the God it claims to worship. And that God is characterized by truth, faithfulness, righteousness, justice, and steadfast love. The question for us today is not “Is America a Christian nation?” The question is: “Do we reflect the character of the God we claim to follow?”

On this patriotic holiday, we celebrate the freedoms we enjoy. But freedom without truth is chaos. Freedom without righteousness is anarchy. Freedom without justice is oppression wearing a mask. The freedoms we celebrate were rooted in a conviction that certain truths are “self-evident”—that they come from the Creator. If we abandon the Creator, we eventually abandon the truths.

  1. The Declaration: God’s Sovereignty Over All Creation (vv. 6–11)

“The counsel of Yahweh stands fast forever, the thoughts of his heart to all generations.” (v. 11)

The psalmist now lifts our eyes from the call to worship to the God wh6o is worshipped—and He is no small God.

  1. 6–7: “By Yahweh’s word, the heavens were made: all their army by the breath of his mouth. He gathers the waters of the sea together as a heap. He lays up the deeps in storehouses.”

God spoke the universe into existence. The stars, the oceans, the continents—He made them all by His word. The Hebrew “army” refers to the stars, the angelic hosts, and all the forces of creation. They are His army, at His command.

  1. 8–9: “Let all the earth fear Yahweh. Let all the inhabitants of the world stand in awe of him. For he spoke, and it was done. He commanded, and it stood firm.”

The proper response to this God is not casual familiarity but holy fear. The Hebrew for fear means to reverence, to be in awe, to tremble before. When God speaks, creation doesn’t have a vote. It simply obeys.

  1. 10–11: “Yahweh brings the counsel of the nations to nothing. He makes the thoughts of the peoples to be of no effect. The counsel of Yahweh stands fast forever, the thoughts of his heart to all generations.”

This is the contrast that should humble every nation, every empire, every superpower: human plans are temporary; God’s plans are eternal. The greatest empires in history—Egypt, Assyria, Babylon, Persia, Greece, Rome, the British Empire, the Soviet Union—each had brilliant strategies and grand visions. Each is now a chapter in a history book. But God’s counsel stands forever.

In 1989, the Berlin Wall fell. The Soviet Union—the great atheist superpower, the empire that declared God dead and religion the opiate of the masses—collapsed under the weight of its own contradictions. No army conquered it. No treaty dissolved it. It simply fell. God brings the counsel of the nations to nothing. He doesn’t need our permission. He doesn’t need our help. His purposes will stand.

Do you believe that God is sovereign over the nations? Not just over your personal life, not just over your family, but over the rise and fall of empires? If He is, then your hope for America cannot rest on an election, a court decision, or a policy platform. Your hope must rest on the God who brings the counsel of the nations to nothing and whose own counsel stands forever.

We quote Jefferson, Adams, Washington, and Franklin. And there is much to admire. But the Founders are dead. Their thoughts, for all their brilliance, perished with them (cf. Psalm 146:4). The only counsel that stands forever is God’s. So while we honor the past, we must not idolize it. Our hope is not in 1776. Our hope is in the eternal counsel of Yahweh.

III. The Warning: The Futility of Human Power (vv. 12–17)

“Blessed is the nation whose God is Yahweh, the people whom he has chosen for his own inheritance.” (v. 12)

Verse 12 is the hinge of the psalm—and the hinge of this sermon. It is both a promise and a warning.

  1. 12: “Blessed is the nation whose God is Yahweh”

This is not a promise to any particular nation—it is a principle. Any nation whose God is Yahweh will be blessed. Any nation that replaces Yahweh with idols will not.

“The people whom he has chosen for his own inheritance”

In context, this refers to Israel. But the principle extends: God chooses to dwell among those who choose Him.

  1. 13–15: “Yahweh looks from heaven. He sees all the sons of men. From the place of his habitation he looks out on all the inhabitants of the earth, he who fashions all of their hearts; and he considers all of their works.”

God is not distant. He is not disinterested. He sees everyone—not just the powerful, not just the famous, but every human heart. He fashioned each one. He considers each one’s works.

  1. 16–17: “There is no king saved by the multitude of an army. A mighty man is not delivered by great strength. A horse is a vain thing for safety, neither does he deliver any by his great power.”

In the ancient world, the horse was the ultimate weapon of war—the tank, the fighter jet, the nuclear weapon. And God says: it’s a vain thing. It cannot save. Military might, economic power, political strategy—none of it can deliver a nation that has abandoned God.

America spends more on its military than the next seven nations combined. We have the most advanced weapons, the most sophisticated intelligence networks in human history. And yet—can any of that save us from moral collapse? Can a tank stop a father from abandoning his children? Can a drone strike end the opioid epidemic? Can a nuclear submarine heal a broken marriage? “A horse is a vain thing for safety.” Our strength is not the problem. Our self-reliance is.

Where is America placing its trust? Where are you placing your trust? Is it in the economy? In the military? In a political party? In a candidate? God says: “Blessed is the nation whose God is Yahweh.” Not “blessed is the nation with the strongest army.”

Not “blessed is the nation with the best economy.” Not “blessed is the nation with the most constitutional rights.” Blessed is the nation whose God is the Lord.

This is not anti-American. This is profoundly pro-American—because it calls us back to the very foundation that made America possible. The Founders did not believe that America’s strength lay in its military or its economy. They believed it lay in the virtue of its people—and that virtue was rooted in faith in God.

John Adams said, “Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.” If we abandon the moral and religious foundation, the Constitution cannot save us. A horse is a vain thing for safety.

  1. The Hope: Those Who Fear God and Hope in His Love (vv. 18–22)

“Behold, Yahweh’s eye is on those who fear him, on those who hope in his loving kindness, to deliver their soul from death, to keep them alive in famine.” (vv. 18–19)

The psalm ends not with despair but with hope—but it is hope for a specific kind of people.

  1. 18: “Yahweh’s eye is on those who fear him, on those who hope in his loving kindness”

Two characteristics mark the people God watches over: (1) they fear Him, and (2) they hope in His reverence. Fear and hope. Reverence and trust. These are not contradictory—they are complementary. The one who fears God rightly is the one who hopes in His love most deeply.

  1. 19: “To deliver their soul from death, to keep them alive in famine” — God’s watchful care is not abstract—it is practical. He delivers from death. He sustains in famine. Even when the nation collapses, even when the economy crumbles, even when the armies are defeated—God’s eye is on those who fear Him.
  2. 20–22: “Our soul has waited for Yahweh. He is our help and our shield. For our heart rejoices in him, because we have trusted in his holy name. Let your loving kindness be on us, Yahweh, since we have hoped in you.”

The psalm ends with a confession of trust and a prayer for grace. “We have waited.” “We have trusted.” “We have hoped.” And the final word is a prayer: “Let your chesed be on us.” This is not presumption—it is dependence.

Corrie ten Boom’s family hid Jews during the Nazi occupation of the Netherlands. They were eventually caught, and Corrie and her sister Betsie were sent to Ravensbrück concentration camp. In that place of unimaginable horror, Betsie said to Corrie, “There is no pit so deep that God’s love is not deeper still.” That is the hope of Psalm 33:18–19. God’s eye is on those who fear Him—even in the concentration camp. Even in the famine. Even in the collapse of everything they held dear.

What if America collapses? What if the economy fails, the government fractures, and the freedoms we celebrate today are taken away? Will your faith survive? The psalmist says: “Yahweh’s eye is on those who fear him.” Not on those who have the strongest military. Not on those who have the best Constitution. On those who fear Him and hope in His steadfast love. Your hope is not in America. Your hope is in Yahweh.

On this patriotic holiday, we celebrate the nation we love. And we should. America has been a beacon of freedom, a refuge for the oppressed, and a force for good in the world in many ways. But America is not our ultimate hope. America is not our salvation. America is not our god. Yahweh is. And if we want America to be blessed, we must return to the fear of the Lord. We must hope in His steadfast love. We must walk in His truth.

Pastoral Applications

Fear God more than you fear any political outcome. Elections come and go. Parties rise and fall. But Yahweh’s counsel stands forever. Let your fear of God shape your politics, not the other way around.

Stop placing your ultimate hope in America. Love your country. Serve your country. Sacrifice for your country. But do not idolize your country. America is not the kingdom of God. It is a temporary nation that will one day give way to the eternal kingdom of Christ.

Pursue righteousness and justice in your own life. God loves righteousness and justice (v. 5). If we want God’s blessing on our nation, we must start with our own hearts, our own families, and our own communities. Are you pursuing righteousness? Are you pursuing justice?

Trust God’s Word over cultural trends. Yahweh’s word is right (v. 4). Culture shifts. Opinions change. Morality evolves. But God’s Word does not change. Anchor yourself in it.

Pray for revival, not just reformation. Political reformation is good, but spiritual revival is better. Pray that God would sweep across this nation with His Spirit, turning hearts back to Him. That is the only hope for America.

Model the fear of God in your family. The nation whose God is Yahweh begins with the family whose God is Yahweh. Teach your children to fear God, to hope in His love, and to walk in His truth.

Live as citizens of heaven first. Philippians 3:20 says, “Our citizenship is in heaven.” You are an American second. You are a Christian first. Let that priority shape everything—your voting, your giving, your serving, your living.

The nation whose God is Yahweh is ultimately the church. The church is the people God has chosen for His own inheritance (1 Peter 2:9). We are the nation, the holy people, the royal priesthood. And our calling is to live as citizens of heaven—pursuing righteousness, justice, and steadfast love in a world that desperately needs it.

 Footnotes

The Hebrew word chesed (H2617), translated “loving kindness” or “steadfast love,” is one of the most important words in the Old Testament. It refers to God’s covenant love—His loyal, faithful, unfailing commitment to His people. It is not sentimental; it is covenantal. As Tim Keller notes, “Chesed is love that has made a promise and keeps it, no matter what.”

The phrase “Blessed is the nation whose God is Yahweh” (v. 12) is not a blank check for any nation that claims to be Christian. As John Stott observes, “The blessing of a nation depends not on its rhetoric but on its reality—not on what it says about God but on how it lives before God.”

The horse in the ancient world was the ultimate symbol of military power. Egypt, Assyria, and Babylon were all known for their cavalry and chariots. Israel was actually forbidden from building up horses (Deuteronomy 17:16) precisely so they would not trust in military might instead of God. As Burton Coffman comments, “The horse was the ancient world’s equivalent of the nuclear weapon—and God says it is a vain thing for safety.”

Gary Hamrick observes, “The psalmist is not anti-military. He is anti-idolatry. There is nothing wrong with having a strong military—as long as that military is not where you place your ultimate trust.”

The connection between God’s sovereignty over nations and human responsibility is a tension that runs throughout Scripture. As Dr. James Thompson notes, “God is sovereign over the rise and fall of empires, but He calls human beings to seek righteousness and justice. We are not fatalists—we are stewards.”

John Adams’ famous statement about the Constitution being made for a “moral and religious people” is often quoted but rarely applied. As Wes McAdams observes, “Adams understood what many modern Americans have forgotten: democracy requires virtue, and virtue requires faith.”

The Soviet Union’s collapse in 1991 is one of the most dramatic modern examples of God bringing the counsel of the nations to nothing. As John Kachelman notes, “The great atheist superpower declared that religion would wither away. Instead, the superpower withered away, and religion endured.”

Gary Davenport has often said, “Patriotism is love of country. Nationalism is worship of country. The line between them is thinner than we think. Psalm 33 calls us to love our country under God—not to worship our country as God.”

Max Lucado writes, “The greatest threat to America is not an external enemy—it is internal apathy. When we stop fearing God, we start fearing everything else. And when we start fearing everything else, we look for salvation in all the wrong places.”

The Hebrew word yare (H3372, “fear”) in v. 8 means to reverence, to stand in awe, to tremble before. It is not terror but holy respect. As Warren Wiersbe comments, “The fear of the Lord is not cowering before a tyrant; it is standing in awe of a King who is both holy and loving.”

Corrie ten Boom’s story is a powerful illustration of Psalm 33:18–19. Even in Ravensbrück, God’s eye was on her. Even in the concentration camp, His steadfast love sustained her. As she later wrote, “There is no pit so deep that God’s love is not deeper still.”

Bob Winton reminds us, “The psalmist is not calling for a political movement—he is calling for a spiritual awakening. The nation whose God is Yahweh is not built at the ballot box; it is built on its knees.”

The connection between Psalm 33 and the American founding is worth noting. Many of the Founders were deeply influenced by the Psalms and the broader biblical worldview. As Gary Davenport has taught, “The Founders did not create America out of thin air. They built on a foundation of biblical truth—truths about human dignity, human depravity, and the sovereignty of God. When we abandon that foundation, we don’t just lose our heritage—we lose our hope.”

The phrase “the people whom he has chosen for his own inheritance” (v. 12) originally referred to Israel, but the New Testament applies this language to the church (1 Peter 2:9). As John Stott writes, “The church is the true nation whose God is the Lord. We are the people He has chosen, the inheritance He has claimed. And our calling is to live as citizens of heaven—pursuing righteousness, justice, and steadfast love in every nation where God has placed us.”

The final prayer of the psalm—”Let your loving kindness be on us, Yahweh, since we have hoped in you” (v. 22)—is a prayer of dependence, not presumption. As Tim Keller notes, “The psalmist does not demand God’s blessing; he asks for it. He does not claim entitlement; he claims dependence. That is the posture of the faithful heart.”

 
Leave a comment

Posted by on July 4, 2026 in Sermon

 

Suggestions gleaned from 55 years of a joyful marriage

02 Jul

This slideshow requires JavaScript.

Terry and I celebrate our 55th anniversary on July 2. What a ‘fun ride’ it has been, with a few ups-and-downs but always fascinating because we are able to make this ‘journey’ together.

The key to a successful marriage is treating your spouse as the ‘most important person in the world’ every day and putting their needs ahead of your own. But there are more specific things which must take place on a daily basis, remembering that “you earn an anniversary.”

  1. Listen
    To be truly heard is the longing  of every human heart, and your wife is no exception. It sounds simple, but  listening can be harder than it seems with so many distractions around us and within us. Set aside some time every day to look into your wife’s eyes and really listen to what she has to say. You may be surprised at what you hear. (James 1:19, Matthew 11:15)
  2. Communicate
    Don’t make her guess what you are thinking or feeling. Talk.
  3. Sing  Her Praises
    Shamelessly brag about her good qualities and quietly pray about her bad ones. Her reputation is your reputation. (Proverbs 31:28-29)
  4. Pray For Her
    Praying on your wife’s behalf  not only enlists the help of the Almighty, but also puts her and her needs at the forefront of your heart and mind, right where they belong. (Philippians 4:6; Matthew 18:19)
  5. Value Her Individuality
    Your wife is wonderfully unique. Don’t compare her to your mom, or your ex-wife, or your old girlfriend.  Your mom may make the best chocolate chip cookies in the world, but unfavorable comparisons won’t win you brownie points.
  6. Put the Seat Down
    Perpetually raised toilet seats are a pet peeve of wives everywhere. And while you’re at it, tidy up a bit. A little consideration goes a long way. (Philippians 2:4)
  7. Throw  Your Dirty Clothes in the Hamper
    It’s likely just a few steps from wherever you are dropping them anyway. Make this a habit, and it will let your wife know your don’t consider her your personal maid.
  8. Turn  Off the T.V.
    Lay aside the video games, pocket the iPhone, and shut off the computer, as well. It is staggering how many hours we waste gazing at some sort of screen instead of  interacting with the real people in our lives. Consciously set limits on your tube-time, whatever form it takes. Use the time saved to invest in your marriage: take a walk with your wife or play a board game together instead. (Psalm 90:12)
  9. Loosen  the Purse Strings
    We all have to keep an eye on our budget, but an occasional splurge can be well worth it. Seemingly frivolous things like flowers, jewelry, and overpriced restaurants let her know that she is more valuable to you than a number in your bank account.
  10. Practice  Servant-Leadership
    All organizations have a  hierarchy. It’s impossible to function without one, but being a leader isn’t the same as being a dictator. The best role model is Jesus Christ, not Joseph Stalin. Jesus washed his disciples feet and then died on their behalf. It’s a challenge to exercise authority while maintaining a spirit of humility, but that is what being a godly leader entails. (Matthew 20:28,Philippians 2:1-8; Mark 9:35)
  11. Remember that Intimacy’s a Two-Way Street
    Unfortunately, men are  notoriously selfish in the bedroom, yet are dumbfounded when their wives are less than enthusiastic in this arena. Make this area of your relationship as pleasurable for her as it is for you and it will pay huge dividends. It may mean washing the dishes or helping with the kids, so that she has energy left at the end of the day. It may mean cuddling  and candlelight, so that she can relax and let the worries on her mind drift away. If you aren’t sure where to begin, just ask her, and then listen. (1 Corinthians 7:3)
  12. Give Her Time to Herself
    Everyone needs an occasional break to rest and recharge, and this is especially important for a wife who is at home all day with young children. Yet it’s very easy to neglect this legitimate need unless you regularly and intentionally schedule time  for it. (Luke 5:16)
  13. Set Aside Couple Time
    Soak in the tub together each evening or go on a date night once a week — whatever gets the two of you alone on a regular basis. (Genesis 2:24-25)
  14. Be Careful with Female Friendships
    We all have friends and colleagues of the opposite sex, but tread cautiously. Not all affairs are physical ones. Honoring your marriage vows means remaining faithful in thought and word as well as in deed. (Matthew 5:27-28)
  15. Use Good Hygiene.
    It is amazing how meticulous guys can be prior to marriage in their attempts to impress a girl, but once they walk down the aisle, all bets are off. Clean up a little; I promise it won’t kill you.
  16. Limit the Gross Stuff
    Few women find burping nearly as hilarious as the typical guy does. Good manners are always a win. (Ephesians 5:4)
  17. Be Patient
    In whatever way this applies to you and your situation, apply it. (1 Corinthians 13:4, Proverbs 14:29)
  18. Cherish  Her Children (they are your children, too)
    A mother’s bond to her children runs immeasurably deep. When you invest time or energy in them, you are investing in her as well. Kindness to them counts as kindness to her. (Malachi 4:6)
  19. Choose Her Over Hobbies and Buddies
    Invariably there will come times in your relationship when you will be forced to choose between your wife and something else that you enjoy. Always choose her.
  20. Provide for Her Needs
    This is so much more than just putting food on the table. It is all-encompassing. Whether it is physical needs, emotional needs, spiritual needs, you name it — do your best to provide. Sometimes life’s circumstances hinder us in one area, but we can compensate in another area. Often the effort is as important as the outcome. (Galatians 6:2)
  21. Dial Down the Anger
    Your caveman instincts are handy on the battlefield, but horrible for a happy home life. Every outburst or flare-up is a relationship setback. To go forward, the first step is to stop going backwards. Learn to control your temper or it will control you, your marriage, and every other aspect of your life. Just because your wife puts up with it and your co-workers tolerate it, doesn’t make your short fuse an asset. Do whatever it takes to gain victory in this all-important struggle that has haunted man since Cain slew Abel. (Ecclesiastes 7:9,Ephesians 4:31)
  22. Cut Out the Condescension
    If you have been blessed with a quick wit, you can either be the life of the party or a pain in the neck depending on the circumstances. Condescension is anger’s younger brother. It isn’t as loud or as dramatic, but it can be equally hurtful and all the more so for its subtlety. Lay off the snide remarks, the sarcasm, and the belittling. Speak to your wife in the same way that you would speak to a respected colleague. She is, after all, your partner in the most valuable investment of your life — your family. (Ephesians 4:29, Colossians 3:19)
  23. Actively Seek Your Wife’s Insights
    Value her input and give it a preferential place in your decision-making process. (Proverbs 19:20; 12:15)
  24. Learn to Forgive
    Freely forgive your wife’s past, present, and future offenses. Forgiveness is at the heart of the gospel and at the heart of every meaningful relationship. (Ephesians 4:32, Colossians 3:13)
  25. Verbally Express Your Love
    There are lots of ways to show your love, but women still like to hear it spoken.
  26. Laugh often. Laughter acts as a ‘shock absorber’ to your day when daily stress, etc., occurs.

Obviously no list is comprehensive, and one size certainly doesn’t fit all, but hopefully this one will prompt you to compile a list of your own, tailor-made for your own wife.

 
Leave a comment

Posted by on July 2, 2026 in Marriage

 

Faith in the Fire #5: When They Call for Your Honor – Daniel 5

29 Jun

Daniel 5 | Nebuchadnezzar's Grandson's Big Mistake | Mark Finley - YouTube

Have you ever seen a tragedy coming and could do nothing to stop it? One evening as Terry and I left a Florida Marlins baseball game in South Florida (we’re Cubs fans and they were in town), a car passed us at a high speed and eventually lost control as it sped by. Careening out of control, the car bounced along the center concrete median. Sparks flew as the underside of the car scraped the concrete curb. It stopped quickly and several other cars bounced around slightly—it was scary and tense and very, very quick in happening. No one was hurt, as it turned out, except for damage to cars.

Reading Daniel 5 gives me that same feeling of helplessness and distress. From our distance in time, our knowledge of history, and the account of Daniel, we know the king, and likely those dining with him at his royal banquet, are destined for destruction. Yet we can do nothing to prevent it. Helplessly, we look on as judgment day comes for king Belshazzar.

Announcement of the king’s coming judgment begins by a mysterious hand writing on the wall of the banquet hall. Crying aloud, the king summons the wise men of Babylon. Their inability to fulfill his instructions only adds to his frustration. When his ability to interpret such matters is made known to the king, Daniel enters the scene.

It was in chapter 2 of the Book of Daniel that king Nebuchadnezzar had a distressing dream, which he demanded that his wise men reveal and interpret; they could not do so. Daniel revealed the dream and its meaning to king Nebuchadnezzar, and in so doing spared the lives of the wise men. In chapter 4, Nebuchadnezzar had yet another dream. Once again, the king first sought the meaning from the other wise men of Babylon. When all others failed to explain the king’s dream, Daniel revealed its meaning and called on the king to repent, so that the threatened outcome might be delayed or prevented.

Another king now sits on the throne in Babylon. His name is Belshazzar.

Nearly 25 years have passed since the events of chapter 4 and over 70 years since chapter 1. Now advanced in years, Daniel is a senior statesman in Babylon. He has outlasted a number of kings and in his time Belshazzar, the last of the Chaldean kings of Babylon, will be killed and Babylon will pass from Chaldean rule to rule by Darius the Mede.

In chapters 1-4, we have an account of the life of Nebuchadnezzar, the first Babylonian king to rule over the captive Jews. The account looks at several events in the life of this great king, which eventually bring him to his knees in worship and praise of the God of Israel. Daniel then passes over several kings, giving us this brief account of the last day in the reign of Belshazzar, the last of the Chaldean kings.

The death of Belshazzar at the hand of Darius is a partial fulfillment of the prophecy revealed to king Nebuchadnezzar by his dream in chapter 2. There, Daniel informed Nebuchadnezzar that his kingdom was the first of four kingdoms to precede the coming of Messiah. His was the kingdom of gold, to be followed by a lesser kingdom of silver (Daniel 2:39). The kingdom of silver is introduced in Daniel 5, when Darius captures Babylon, and Belshazzar is put to death. The Medo-Persian kingdom is born, fulfilling the first part of the prophecy revealed through Daniel.

Belshazzar’s Feast (Daniel 5:1-5)

The great feast of Belshazzar takes place about 25 years after the events of chapter 4. Nebuchadnezzar is long gone and the Persians have surrounded the city of Babylon hoping to conquer it.

The great feast probably happened on October 12, 539 – The night that Babylon fell. Greek historians wrote that a great banquet was in progress that night. These types of feasts were displays of wealth and power.

Understanding how things went from bad to worse in these verses is not difficult. Such seems to have been the scene at Belshazzar’s banquet.[1] One thousand of the king’s nobles were invited, along with their wives or other women. The king was responsible for what happened, and too much wine seems to have contributed to his poor judgment. A false sense of pride and self-sufficiency seems to have dominated the dinner party. The king remembered the expensive vessels which Nebuchadnezzar, his father,[2] had taken when he defeated and captured Jerusalem. How much more impressive the evening would be if they drank their wine from the gold and silver vessels from the temple in Jerusalem.[3]

And so the vessels were brought in. The wine continued to flow freely, and toasts began to be offered. That these pagans were engaged in a kind of drinking bout with the sacred temple vessels was bad enough, but the ultimate blasphemy was toasting the gods of gold, silver, brass, iron, wood, and stone.

God has a limit to how far He will allow men to go in their sin. In His longsuffering and mercy, God may allow men to continue in their sin for a time. But there is a time for judgment.  The king and his Babylonian dinner guests crossed the line that fateful night in the banquet hall of Babylon. Judgment day had come, and the writing on the wall announced its arrival.

The Handwriting of Doom (Daniel 5:6-16)

Against the whitewashed walls of the palace the writing of the “hand” must have been amazing. The words written were in Aramaic, yet the astrologers and magicians could not decipher them. Their ignorance  in the face of a true mystery is a familiar theme ion the book.

Daniel’s refusal of the King’s gifts may indicate the confidence and focus of a man of 90 years of age. His rebuke of Belshazzar contains the telling phrase “though you knew all of this…” The king had not acted in ignorance.

Verses 7 through 9 relate the promise of the king to give rich rewards to anyone able to interpret the writing, but all the wise men failed.

Knowing the power of the Babylonian kings, Belshazzar must have seen many men stand in fear and trembling before him. One might have thought the king was having a heart attack. Barely able to stand, his face was ashen and seized with terror. The raucous laughter turned to deafening silence with all eyes on the king. The king’s eyes were fixed upon the hand as it wrote. As a sense of foreboding and panic fell on the crowd, all eyes turned to the mysterious writing on the wall. The king’s actions alarmed all who were present.

Crying aloud in fear, his speech probably slurred, the king immediately summoned his wise men to the banquet hall. What did these words on the wall mean? He must know. A tempting reward was offered to anyone who could interpret the meaning of the handwriting on the wall.

The queen has great confidence in Daniel’s ability based upon his track record in the history of Babylonian affairs. Her summary of Daniel’s accomplishments in verse 12 suggests that Daniel performed other amazing tasks throughout the lifetime of king Nebuchadnezzar. Those recorded in the Book of Daniel are but a sampling of Daniel’s ministry to the king.

Her confidence does seem to produce a calming effect on the king and his guests. The king summons Daniel to appear before the king and his guests that very night.

The king offered the same reward to Daniel that he had previously offered to anyone who would interpret the handwriting on the wall. It is interesting that he fulfilled his promise to Daniel at the conclusion of this revelation, even though the reward was short-lived.

The Meaning Revealed (Daniel 5:17-30)

1) The inscription is three simple Aramaic words:

Mene, Mene                        Numbered, Numbered

Tekel                                      Weighed

Peres                                      Divided

Having admonished the king, Daniel next proceeded to interpret the writing: Now this is the inscription that was written out: “MENE¯, MENE¯, TEKE¯L, UPHARSIN.” This is the interpretation of the message: “MENE¯”—God has numbered your kingdom and put an end to it. “TEKE¯L”—you have been weighed on the scales and found deficient. “PERE¯S”—your kingdom has been divided and given over to the Medes and Persians (vv. 25–28). [4]

Each word stands for a short sentence. The Babylonians were renowned for their expertise with numbers, and God speaks to Belshazzar in those terms. In the interpretation Daniel dealt with “MENE¯” only once. Many ancient manuscripts do not repeat “MENE¯” in verse 25, thus corresponding exactly with Daniel’s interpretation. “MENE¯,” literally means “numeration” or “evaluation.” “TEKE¯L” literally means “weighing,” and “PERE¯S,” division. Fortunately, we are not left to try to determine the meaning of such a message, for Daniel gave the interpretation.

Though Daniel accepts the gifts, they did not effect the outcome of the prophecy. Further, being elevated to third highest ruler in Babylon was not much of a prize.

Daniel begins by turning down Belshazzar’s reward. Let the king keep his gifts or give them to someone else. Why would he decline Belshazzar’s offer? Daniel knows that the king’s gifts are virtually useless. What good would it do Daniel to be given the third highest office in the administration of Belshazzar when his reign would end that very night? Daniel was God’s servant, divinely gifted to interpret dreams. He would not prostitute his gift by using it for his own gain. Daniel was not “for hire.” As God’s prophet, Daniel spoke to men for God.

Verses 18-24 are fascinating. In these verses Daniel explains the guilt of king Belshazzar. Unfortunately, Belshazzar had not learned the lesson from Nebuchadnezzar’s mistakes (v. 22). Thus the hand was sent from God (v. 24). The writing on the wall, explained in verses 25-28, speak of the imminent judgment of God which will fall upon Belshazzar and his kingdom, due to sin. Daniel spends more time on the king’s guilt than on his punishment, as he devotes more time to explaining the reason for the writing than the meaning of the writing.

The events of Daniel 4 are now repeated, as a lesson which not only Nebuchadnezzar learned but which Belshazzar his son should have learned as well. God sovereignly granted Nebuchadnezzar power, glory, and majesty, and he exercised that power and authority over mankind. But his heart became proud, and he acted arrogantly. God temporarily took away his power and his kingdom, and he became like the beasts of the field, eating grass and living in the elements without shelter. All this happened so that he might recognize God as the ruler over mankind and recognize that all human authority is delegated to men by God, from whom all authority is derived.

Verse 29 indicates that Belshazzar kept his promise to Daniel. He “gave orders, and they clothed Daniel with purple and put a necklace of gold around his neck, and issued a proclamation concerning him that he now had authority as the third ruler in the kingdom.”

BABYLON’S FALL (5:30)

“That same night Belshazzar the Chaldean king was slain” and the kingdom was conquered (v. 30). Thus ended the Babylonian Empire.

The “head of gold” of Nebuchadnezzar’s vision (chapter 2) was now replaced by a breast and arms of silver—the Medes and Persians.

Lessons for today

Remember The Real Issue.
It’s so easy, in a situation like this, to get your eyes on the wrong thing and forget what those clamoring to honor you are really asking you to do. Flattery can be a heady thing. You can lose sight of what is really going on.
Of course this issue isn’t always so cute. It must have been flattering for Daniel, probably forgotten and on “inactive duty” since the death of Nebuchadnezzar, to be called once again into the palace for advice. Then for a former captive of a defeated nation to be offered third ruler in the kingdom!
The promise of honor and acclaim can be a heady thing. It can cause you to lose sight of your ideals.
The thing Daniel needed to remember in the midst of this incredible offer of honor and acclaim was that this same king had just been hosting a dinner in which the keynote issue was mocking God!
Sure, the honor might be nice, but will you line up with pagans to get it? Will you participate in their blasphemy? Will you mock and dishonor your Maker in order to be honored yourself? Is it worth that much?
“Well, when you put it that way, no. But it isn’t always so clear cut. Sometimes it’s in the gray area.” Yeah, I know. The greater the promise of honor and prestige, the grayer it gets! Yet we must discern.
Someone has aptly written, “Flattery looks like friendship – just like a wolf looks like a dog!”
What I’m saying is this: Remember the real issue! Get your eyes off the glory and get them back on your God! Discern the issues! Know what is really going on. Don’t let the flattery blind you to the facts.
Don’t Change the Message.
No one else in the room recognized that Aramaic writing on the wall. He could have said it meant anything he wanted and no one would ever have known the difference. No one, that is, but God.
Oh that men feared God and feared changing His message more than they craved the attention of men!
The New Testament warns us about changing the message for the sake of personal desires. After an exhortation to “preach the word,” Paul told Timothy in II Timothy 4:3: “For the time will come when they will not endure sound doctrine, but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires; and will turn away their ears from the truth, and will turn aside to myths.”
   Listen to what God said to His prophet, Ezekiel: Ezekiel 3:17-19: “Son of man, I have appointed you a watchman to the
house of Israel; whenever you hear a word from My mouth, warn them from Me. When I say to the wicked, ‘You shall surely die’; and you do not warn him or speak out to warn the wicked from his wicked way that he may live, that wicked man shall die in his iniquity, but his blood I will require at your hand. Yet if you have warned the wicked, and he does not turn from his wickedness or from his wicked way, he shall die in his iniquity; but you have delivered yourself.”
   Fear God’s Judgment.
Perhaps you have, at times, used the phrase, “The handwriting is on the wall,” meaning that what is going to happen is very evident and there is no stopping it. That phrase originated from the story in this passage.
BIBLE KNOWLEDGE COMMENTARY says this about what happened: “Belshazzar had a false sense of security, because the Persian army… was outside Babylon’s city walls. Their army was divided; part was stationed where the river entered the city at the north and the other part was positioned where the river exited from the city at the south. The army diverted the water north of the city by digging a canal from the river to a nearby lake. With the water diverted, its level receded and the soldiers were able to enter the city by going under the sluice gate. Since the walls were unguarded the Persians, once inside the city, were able to conquer it without a fight.”
You only get so much warning and then “the handwriting is on the wall.” God will warn of impending judgment only so long, then the ax falls.
It also should be a warning to cause us to fear God when we’re tempted to put acclaim ahead of principle.

[1] For similar events, recorded in the Bible, see Esther 1 and Mark 6:14-29.

[2] It is generally understood and accepted that the term “father” was used more loosely in the Old Testament of one’s forefather, who may have been a grandfather or even a more distant “father.”

[3] See Daniel 1:2; 2 Kings 24:13; 25:15; Ezra 1:7, 11.

[4] Truth For Today, Life of Daniel series by David Rechtin & Neal Pryor (much of this material is a result of the two issues put out by these two fine writers and this publication, from Searcy, Arkansas

 
Leave a comment

Posted by on June 29, 2026 in Daniel

 

Faith in the Fire Series #4 – When They Call for Truth – Daniel 4

25 Jun

Daniel 4:10-12 Artwork | Bible Art

Some years ago a terrible railroad accident occurred, killing many people. A commuter train had stalled on the tracks just a few minutes before a fast freight was due to arrive. A conductor was quickly sent to flag down the approaching train. Assured that all was well, the passengers relaxed. Suddenly, however, the speeding freight came bearing down upon them. The crash left a ghastly scene of horror.

The engineer of the second train, who escaped death by jumping from the cab, was called into court to explain why he hadn’t stopped. “I saw a man waving a warning flag,” he said, “but it was yellow, so I thought he just wanted me to slow down.” When the flag was examined, the mystery was explained. It had been red, but because of long exposure to the sun and weather it had become a dirty yellow.

When the world calls for truth, our message must be clearly red, not yellow. It must be held up with confidence, waved with concern and candor, accompanied with a message of correction.

I spend a great deal of time daily pondering the requirement as a teacher to tell the truth about important spiritual matters…even when it isn’t popular. That is something that’s expected of teachers/ministers, but not always appreciated.

Think of a circumstance when an individual would suddenly grab his side in pain, double over and fall to the floor. Paramedics were called and he was rushed to the hospital. After a battery of tests and X-rays they found he had a cancerous tumor the size of a small football in his stomach. The doctors give radiation treatment and 3 months later they operated to remove the tumor, now shrunken to the size of a golf ball.

Many people say sin is a negative subject. So is cancer. If you have a cancerous tumor in your stomach the size of a football and they rush you to the hospital, you don’t need the doctor to tell you, ‘It’s just a stomach ache. Take some Mylanta and you’ll be OK.’ You need to know the truth.

How would you like to be the doctor who has to deliver such bad news? It probably wouldn’t be on anyone’s list of favorite things they like to do.

What is true of physical life and the threat of cancer it also true in the case of spiritual life and the reality of sin. Before people can understand and accept the good news of God’s forgiveness and salvation, they need to hear from us the bad news of their condition before God in their sins.

Because telling the truth about sin is quite similar to the doctor who must break the news about cancer, many people shy away from it. They prefer either to say nothing, or to water down the truth so as to somehow soften the blow.

Sadly, preachers and other Christians can become pretty good at watering down or disguising the truth so that it no longer appears to be bad news. Perhaps it is the reason why so many sense no joy in their salvation – they’ve no idea how bad their condition was so they don’t appreciate their deliverance from it.

Delivering good news is a joy. Delivering bad news is unpleasant. Yet it can get even more complicated than that. Imagine delivering bad news to a superior with a penchant for temper tantrums and the power to kill you. Surely the temptation in such a situation would be to tell a little less than the truth, or perhaps some version of “what they want to hear.”

That is the situation for Daniel in the fourth chapter of the book we’ve been studying. Daniel is the “doctor.” The “patient” is Nebuchadnezzar and he has a deadly sin in his life called arrogance. God has decreed his judgment and it is about to come upon him unless he changes his ways. Daniel must deliver the bad news.

This is sermon number four in our series from Daniel called, “Faith in the Fire: God’s in Control.” We’re looking at dealing with calls from the world. This message is titled, “When They Call for Truth.”

Daniel 4:1-37 (ESV)
1   King Nebuchadnezzar to all peoples, nations, and languages, that dwell in all the earth: Peace be multiplied to you!

Notice that this chapter differs from the previous three in that it is written by Nebuchadnezzar himself in the first person. It describes what brought him to become a believer in the God of heaven. It involved some bad news. Penned after the fact, this was either a decree he sent out across his kingdom after the events described, or something he wrote in his memoirs for posterity. Note his high praise for God in the next two verses.

2  It has seemed good to me to show the signs and wonders that the Most High God has done for me.
3  How great are his signs, how mighty his wonders! His kingdom is an everlasting kingdom, and his dominion endures from generation to generation.

It wasn’t always that way. Listen as he describes what happened”
4   I, Nebuchadnezzar, was at ease in my house and prospering in my palace.
5  I saw a dream that made me afraid. As I lay in bed the fancies and the visions of my head alarmed me.
6  So I made a decree that all the wise men of Babylon should be brought before me, that they might make known to me the interpretation of the dream.
7  Then the magicians, the enchanters, the Chaldeans, and the astrologers came in, and I told them the dream, but they could not make known to me its interpretation.
8  At last Daniel came in before me—he who was named Belteshazzar after the name of my god, and in whom is the spirit of the holy gods—and I told him the dream, saying,
9  “O Belteshazzar, chief of the magicians, because I know that the spirit of the holy gods is in you and that no mystery is too difficult for you, tell me the visions of my dream that I saw and their interpretation.
10  The visions of my head as I lay in bed were these: I saw, and behold, a tree in the midst of the earth, and its height was great.
11  The tree grew and became strong, and its top reached to heaven, and it was visible to the end of the whole earth.
12  Its leaves were beautiful and its fruit abundant, and in it was food for all. The beasts of the field found shade under it, and the birds of the heavens lived in its branches, and all flesh was fed from it.
13  “I saw in the visions of my head as I lay in bed, and behold, a watcher, a holy one, came down from heaven.
14  He proclaimed aloud and said thus: ‘Chop down the tree and lop off its branches, strip off its leaves and scatter its fruit. Let the beasts flee from under it and the birds from its branches.
15  But leave the stump of its roots in the earth, bound with a band of iron and bronze, amid the tender grass of the field. Let him be wet with the dew of heaven. Let his portion be with the beasts in the grass of the earth.
16  Let his mind be changed from a man’s, and let a beast’s mind be given to him; and let seven periods of time pass over him.
17  The sentence is by the decree of the watchers, the decision by the word of the holy ones, to the end that the living may know that the Most High rules the kingdom of men and gives it to whom he will and sets over it the lowliest of men.’
18  This dream I, King Nebuchadnezzar, saw. And you, O Belteshazzar, tell me the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation, but you are able, for the spirit of the holy gods is in you.”

What a story!

Recall now what we are looking for in this passage. We’re looking to see how we should deal with a situation where someone from the world asks one of us for the truth. A careful look reveals four necessary things for the truth-teller to get his message across. The first is…

1. Credibility
Notice back in verses 7 and 8 that Daniel was one of Nebuchadnezzar’s leading advisors. By this time, Daniel had established a track record in the palace, not only of telling the truth, but also knowing it. I have no idea why the king chose to call Daniel in last, after he had consulted the others, unless he wanted to evaluate his advisory team the way he did back in chapter two.

Look at his description of Daniel: “in whom is a spirit of the holy gods.” Nebuchadnezzar wasn’t a believer yet, but he recognized Daniel had something the rest didn’t. From his previous encounters with Daniel, he must also have known that Daniel wouldn’t back away from telling him the truth.

When the world calls on one of us for truth, it will likely be because their observations of our actions have built credibility in them. We have become authentic. Usually unknown to us, the unbeliever has been watching and evaluating us in other circumstances. They’ve noted it when we had the courage to tell the truth and they’ve also noted it when they saw us
hedge. That is why it is so necessary to be truthful in all areas of life, big and little.

Who do you suppose if watching you right now, evaluation your truthfulness? It might surprise you to know who and how many!

If we expect the world to listen to the truth when we tell it, we don’t get there by waiting until they ask before beginning to tell the truth. We tell it now, in the little things that we face every day, knowing that the world is watching. We also don’t go to the world’s shifting standard of truth to learn how to do it (like the Indians learning to make smoke
signals from the movies.) We must be in God’s eternal source of truth, the Bible.

If you were called upon by the world to tell the truth today, would your message be heard or ignored? A lot depends upon your credibility.

Concern
Though it has been repeated to the point of being trite, it is still true that “they don’t care how much you know until they know how much you care.” We see here in the example of Daniel a genuine concern for Nebuchadnezzar.19 Then Daniel, whose name was Belteshazzar, was dismayed for a while, and his thoughts alarmed him. The king answered and said, “Belteshazzar, let not the dream or the interpretation alarm you.” Belteshazzar answered and said, “My lord, may the dream be for those who hate you and its interpretation for your enemies!

Daniel could have said, “Well, it’s about time God dealt with you, you Pagan, for what you did to my people and my family back in Jerusalem!”

We must tell the truth, but we must tell it with compassion. We should preach and teach “as dying men to dying men.”

Our message isn’t delivered from a place of condescension! Without God’s offer of grace to us, given while we were still in our sins, we are no better off than this pagan king! We must never forget it.

3. Candor
Candor is forthright honesty. It’s what you want from your doctor. It’s what you should want from those who teach you. It is what the unbeliever who comes to you seeking truth, needs desperately from you.

When you arrive at the absolute truth about a matter, things that contradict it cannot be right! That makes them wrong in case anyone needs some help figuring it out.

When we speak of telling the truth with candor, we mean telling it like it is, not like we want it to be or we wish it were or our favorite version of it!

From time to time there are people who are with us in the church for a while, then they leave. Often it is because they run aground on this very issue. They get upset because the leadership of this church will not go against the clear commands of scripture to accommodate their situation.

Those of you sitting here this morning don’t always know the issue behind some folks leaving, but you may hear them as they go mumbling things like how “unfair” the shepherds/minister are. My experience has been the “unfair” they are talking about is that these shepherds, who will account to God one day for their stewardship in this place, would not change the absolute truth of the situation to make it convenient for them to disobey God.

In those statements, I said you don’t always know the issue. The reason is that we don’t usually parade people’s personal lives before the church. If you have a question about something said about the elders, though, the best approach is to ask. They are open to questions and not above accountability for their actions. It is just that I can say with certainly that they (and I) are more afraid of some twisting the word of God than they are of someone’s threats to leave.

Candor – forthright honesty – is what is needed when the world calls for truth. We dare not let them down. To do so is fatal.

Though he risked the king’s wrath, Daniel told the truth with candor.
20  The tree you saw, which grew and became strong, so that its top reached to heaven, and it was visible to the end of the whole earth,
21  whose leaves were beautiful and its fruit abundant, and in which was food for all, under which beasts of the field found shade, and in whose branches the birds of the heavens lived—
22  it is you, O king, who have grown and become strong. Your greatness has grown and reaches to heaven, and your dominion to the ends of the earth.
23  And because the king saw a watcher, a holy one, coming down from heaven and saying, ‘Chop down the tree and destroy it, but leave the stump of its roots in the earth, bound with a band of iron and bronze, in the tender grass of the field, and let him be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven periods of time pass over him,’
24  this is the interpretation, O king: It is a decree of the Most High, which has come upon my lord the king,
25  that you shall be driven from among men, and your dwelling shall be with the beasts of the field. You shall be made to eat grass like an ox, and you shall be wet with the dew of heaven, and seven periods of time shall pass over you, till you know that the Most High rules the kingdom of men and gives it to whom he will.
26  And as it was commanded to leave the stump of the roots of the tree, your kingdom shall be confirmed for you from the time that you know that Heaven rules.

To the person in the church, we need to tell the truth about the need to obey God. To the outsider, we need to tell the truth about their sin and the coming effects of it.

Those of you who have used “Sin-Savior-Salvation” lessons to teach someone else the gospel: that is why the lesson on “Sin” comes before the one on “Salvation.” People need to know the truth that, because of their sin, they are lost and could be bound for Hell. Only then will they be interested in Jesus as a Savior and not just a nice man.

It is also true of those of us who have been baptized for remission of sins…our refusal to ‘walk in the light’ and to confess the willful sin in our life…puts our eternal condition in peril.

Credibility, Concern, Candor. These are all things we need when the world calls for truth. It is not the time to back away.

Correction
The call from correction is a call to fix what is wrong. It is the instruction to make straight what is crooked.Here it is from Daniel. 27 Therefore, O king, let my counsel be acceptable to you: break off your sins by practicing righteousness, and your iniquities by showing mercy to the oppressed, that there may perhaps be a lengthening of your prosperity.”

That is our ultimate goal when the world calls for truth. Jesus said, “Unless you repent, you will all, likewise, perish.”

Sin separates and alienates people from God. If it isn’t forgiven, they will go to hell. That is the truth. Repentance is the first step back toward God. It is the point where they change direction. They quit living for themselves and make up their mind they will start living for God.

Repentance is the hardest part of the message because it means a person must stop doing things only to please himself and start doing what pleases his Maker.

For the king it involved abandoning his arrogance and helping other people. It involved getting off the throne of his own life and putting God in His rightful place.

To those seeking truth it is no different. When we tell a person the bad news, that is, his sin has him bound for a fully conscious eternity in hell and that he cannot save himself, we show him God’s answer to his problem. Christ has died to take away his/her sin.

But he must turn from his sinning and accept Christ. He must be baptized to have his sins washed away. He must strive from then on to put God first in his life. In these things we cannot afford to be unclear or try to slip it by.

Daniel 4:28-37 (ESV)
28 All this came upon King Nebuchadnezzar. 29 At the end of twelve months he was walking on the roof of the royal palace of Babylon, 30  and the king answered and said, “Is not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?” 31  While the words were still in the king’s mouth, there fell a voice from heaven, “O King Nebuchadnezzar, to you it is spoken: The kingdom has departed from you, 32  and you shall be driven from among men, and your dwelling shall be with the beasts of the field. And you shall be made to eat grass like an ox, and seven periods of time shall pass over you, until you know that the Most High rules the kingdom of men and gives it to whom he will.” 33  Immediately the word was fulfilled against Nebuchadnezzar. He was driven from among men and ate grass like an ox, and his body was wet with the dew of heaven till his hair grew as long as eagles’ feathers, and his nails were like birds’ claws.

34  At the end of the days I, Nebuchadnezzar, lifted my eyes to heaven, and my reason returned to me, and I blessed the Most High, and praised and honored him who lives forever, for his dominion is an everlasting dominion, and his kingdom endures from generation to generation; 35  all the inhabitants of the earth are accounted as nothing, and he does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, “What have you done?” 36  At the same time my reason returned to me, and for the glory of my kingdom, my majesty and splendor returned to me. My counselors and my lords sought me, and I was established in my kingdom, and still more greatness was added to me. 37  Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, for all his works are right and his ways are just; and those who walk in pride he is able to humble.

What Preaching is All About? By Wes McAdams

Preaching is the proclamation and explanation of God’s word. Both the Old and New Testaments are full of men who stood before God’s people and explained, “This is what God says, this is what it means, and this is how it applies to us today.”

The church needs to hear the proclamation and explanation of God’s word. We need to hear what it says, what it means, and how it applies to our lives today. When God’s word is proclaimed and explained:

  • it brings glory to God.
  • it unites God’s people of the present with His people of the past.
  • it makes us into a knowledgeable and disciplined community, by encouraging us to stretch our attention spans and develop an ability to hear the word of the Lord.

How We Turn Preaching Into a Competitive Performance

With singing, we often misplace our focus. We focus on the tune and the tempo, when the focus should be on the words of praise. With preaching, we focus on the preacher’s style and delivery, when the focus should be on accurately proclaiming and explaining the word of God.

But think about it, when we sit in the pew and make the sermon about the preacher’s performance – rather than our own walk with Jesus – it takes the pressure off us and puts it on the preacher.

When we have the luxury of sitting and measuring the length and style of the sermon, comparing it with other sermons we’ve heard, our job in the pew is easy. It’s much more difficult for us to accept our God-given responsibility to look beyond the flaws, shortcomings, and human limitations of the preacher in order to discern and apply God’s holy word to our lives.

Pride, Ego, and Self-Esteem

It’s easy to see the harm we do to those we criticize. It’s easy to see how it hurts a preacher’s feelings when we criticize his style; but we might actually be doing more harm to those on whom we constantly brag. When we constantly brag on a preacher’s style and performance, we might very well be stroking his ego.

How To Encourage a Preacher

So how can we show appreciation to our preachers, without being stumbling blocks? Here are a few of my favorite kinds of encouragement:

“That message really made me think. I’m going to have to go home and study some more.”

“I’m convicted. I’m going to make some big changes in my life.”

“God’s word is so powerful.”

“Thank you for telling us the truth.”

 

 
Leave a comment

Posted by on June 25, 2026 in Daniel

 

Faith in the Fire Series #3 When They Call For Open-mindedness – Daniel 3

22 Jun

What does Daniel 3:26 mean? | Bible Art

We live in strange times. Everybody wants a piece of the action when it comes to making everyone else recognize and accept their way of doing things. Years ago, when an immigrant stepped off the boat at Elis Island, his first concern was learning American English and American culture. Today his greatest concern is learning to manipulate the political sytem to his own ends.

And our response to all of this? We’re supposed to welcome it. You’ve all heard of it. It’s described by words like “tolerance,” “broadmindedness,” “open-mindedness,” and the latest social retread: “multiculturalism.”
   The idea seems appealing on the surface. We must be tolerant of others and their belief systems.

The Bible does teach us to be tolerant of others. “And just as you want people to treat you, treat them in the same way.” It also indicates we should be open to learning new truth. “Let everyone be quick to hear, slow to speak and slow to anger…”

The blindness brought on by arrogance and a close

d mind can prevent one from seeing God’s truth. But this new “tolerance” and “open-mindedness” goes beyond that.

(Please listen to this statement.) It not only demands that we be tolerant of the rights of others to believe what they want…this new tolerance it teaches that the ways of each culture must be recognized as equally valid and right.  It’s a mindset that says that no culture is better than any other, no matter what strange or destructive ideas it holds. If you say anything different, you’re a bigot.

Of course, the highway doesn’t go both ways.
· Have you noticed lately that some of the gurus of tolerance and multiculturalism seem just a bit intolerant of your Christian belief structures?
· Have you noticed that in today’s social climate, you can say and do almost anything you want as long as you don’t express your view that someone else’s belief or behavior is wrong?
· Why is it that those who scream “tolerance” so loudly today are so intolerant of the moral base on which this country was built and the people who represent it?
· Everything is tolerated, it seems, except the good old “Judeo-Christian ethic.”

Have you thought very long about what is happening? In first century Rome, people were allowed to believe and worship whatever they chose, much the same as we are today, as long as they first burned a pinch of incense in the name of Caesar and pronounced the words, “Caesar is Lord.”

But what about a unifying idea? What about an idea we enthrone like a god called “multiculturalism.” As long as you recognize that all cultures and religions are equally right, you are free to worship any way you choose. Note what I did not say. I did not say “as long as you recognize that all religions have a right to exist and compete for attention.” I said, “as
long as you recognize that all religions are right.”

When the early Christians faced this issue, their belief in one God made them realize they couldn’t bow down to Caesar or say that all other religions were equally right. This put them on a collision course with their government.

If you’ve heard of the lions and arenas of that era, you know the results. I wonder how it will be if we end up facing the same choices? If the “god” of multiculturalism continues to be held up for admiration and worship until it is so socially acceptable that nothing else is tolerated, will Christians bow down and concede that every religion and lifestyle is true and their faith in one God who calls some behavior “sin” is the only remaining falsehood?

I cannot see the future. Whether such a thing as I have implied will happen in our day remains unknown. I believe, though, that we must be ready for it. We must clearly understand that we cannot bow down to the God of heaven and the god of multiculturalism, too.

So how does a Christian stand in the face of a world that is lining up against absolute truth? How does he/she resist being overrun?  There are answers in the third chapter of Daniel that I want to consider with you this morning. There we find three very brave young men who worshiped the God of heaven. Their names were Shadrach, Meshach, and Abednego.

Through God’s providence, they were members of a Babylonian king’s advisory cabinet. They lived in a culture that recognized many gods. One day the king set up a god for all his subjects to worship. He gathered them all together at a place called the plain of Dura, struck up the band, and told them all to bow down. The three young men refused. The
king threw them into a furnace, then something very remarkable happened.

Read from Daniel 3:1-30 (ESV)
1  King Nebuchadnezzar made an image of gold, whose height was sixty cubits and its breadth six cubits. He set it up on the plain of Dura, in the province of Babylon.
2  Then King Nebuchadnezzar sent to gather the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces to come to the dedication of the image that King Nebuchadnezzar had set up.
3  Then the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces gathered for the dedication of the image that King Nebuchadnezzar had set up. And they stood before the image that Nebuchadnezzar had set up.
4  And the herald proclaimed aloud, “You are commanded, O peoples, nations, and languages,
5  that when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, you are to fall down and worship the golden image that King Nebuchadnezzar has set up.
6  And whoever does not fall down and worship shall immediately be cast into a burning fiery furnace.”
7  Therefore, as soon as all the peoples heard the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, all the peoples, nations, and languages fell down and worshiped the golden image that King Nebuchadnezzar had set up.

 

8  Therefore at that time certain Chaldeans came forward and maliciously accused the Jews.
9  They declared to King Nebuchadnezzar, “O king, live forever!
10  You, O king, have made a decree, that every man who hears the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, shall fall down and worship the golden image.
11  And whoever does not fall down and worship shall be cast into a burning fiery furnace.
12  There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image that you have set up.”
13  Then Nebuchadnezzar in furious rage commanded that Shadrach, Meshach, and Abednego be brought. So they brought these men before the king.

 

14  Nebuchadnezzar answered and said to them, “Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods or worship the golden image that I have set up?
15  Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, to fall down and worship the image that I have made, well and good. But if you do not worship, you shall immediately be cast into a burning fiery furnace. And who is the god who will deliver you out of my hands?”
16  Shadrach, Meshach, and Abednego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter.
17  If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king.
18  But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.”


19  Then Nebuchadnezzar was filled with fury, and the expression of his face was changed against Shadrach, Meshach, and Abednego. He ordered the furnace heated seven times more than it was usually heated.
20  And he ordered some of the mighty men of his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace.
21  Then these men were bound in their cloaks, their tunics, their hats, and their other garments, and they were thrown into the burning fiery furnace.
22  Because the king’s order was urgent and the furnace overheated, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego.
23  And these three men, Shadrach, Meshach, and Abednego, fell bound into the burning fiery furnace.
24  Then King Nebuchadnezzar was astonished and rose up in haste. He declared to his counselors, “Did we not cast three men bound into the fire?” They answered and said to the king, “True, O king.”
25  He answered and said, “But I see four men unbound, walking in the midst of the fire, and they are not hurt; and the appearance of the fourth is like a son of the gods.”
26  Then Nebuchadnezzar came near to the door of the burning fiery furnace; he declared, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out, and come here!” Then Shadrach, Meshach, and Abednego came out from the fire.


27  And the satraps, the prefects, the governors, and the king’s counselors gathered together and saw that the fire had not had any power over the bodies of those men. The hair of their heads was not singed, their cloaks were not harmed, and no smell of fire had come upon them.
28  Nebuchadnezzar answered and said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants, who trusted in him, and set aside the king’s command, and yielded up their bodies rather than serve and worship any god except their own God.
29  Therefore I make a decree: Any people, nation, or language that speaks anything against the God of Shadrach, Meshach, and Abednego shall be torn limb from limb, and their houses laid in ruins, for there is no other god who is able to rescue in this way.”
30  Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.

What can we learn from the experience of these three men that might be helpful to us in sorting out the confusion of multiculturalism today? I’d like to point out five qualities they had that we should develop. The first is:

Clarity. These men knew what they believed. When the king announced the requirement of bowing down to the image, they knew immediately that they could not do it.

One of the reasons so many Christians are so gullible and identify with the ideas behind multiculturalism is that they are not clear on what they themselves believe. They don’t realize that such a proposition is contrary to the faith they espouse. No wonder they’re confused!

Though I have been reading this chapter in Daniel off and on for many years, it was only this past week that it occurred to me what must have really happened. I had always assumed that when all these musicians got together….but look back at Daniel’s description of the music that was played before the people bowed down to the image.

7  Therefore, as soon as all the peoples heard the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, all the peoples, nations, and languages fell down and worshiped the golden image that King Nebuchadnezzar had set up.

It is probable they weren’t all playing the same song or at least they weren’t playing it the same way!

What a striking illustration of multiculturalism! That is what it sounds like when everyone’s philosophy and belief is viewed as being equal and you’re not allowed to sort it out in the competitive free marketplace of ideas!

We need to know what we believe and why we believe it. Further, we need to know with razor sharp clarity what are the absolutes and what are not.

Have you noticed that in today’s political-religious climate, people who see anything clearly as an issue of ‘right or wrong’ are ridiculed and looked upon as backward?

“There are no absolutes,” we are told. “Everything is relative. We live in a gray world. Everything is fuzzy and unclear. It doesn’t matter who is right, because there really isn’t a right and wrong. That’s the trouble with you Christians. You see everything as black and white.”

Abraham Lincoln seems to have been one who loved wit and wisdom. I’m told that one of his favorite brain-teasers used to make a point with his constituents was to ask, “How many legs would a sheep have if you called his tail a leg?” Naturally, they would respond, “Five.” “Wrong!” Lincoln would reply. “The sheep would still have just four legs. Calling
something a leg doesn’t make it so.”

These young men knew what truth was and knew how to describe it. We should know the same.

Constancy

This was not the first time these young men had resisted giving in to demands that would compromise their faith. We saw them back in the first chapter when the issue was eating the king’s choice food. Remember?

Too many Christians today lack constancy. They’re on-again, off-again. They’re hot, then they’re cold. They’re up, then they’re down. They’re in, then they’re out.  Oh, how we need that today!

Conviction

AMERICAN HERITAGE DICTIONARY: “a fixed or strong belief.”

We sometimes say of a person, “He has a strong moral conviction.” What we mean is that his belief is deep enough to have become rooted and firmly established.  It isn’t a passing thing. Then the dictionary gives another definition that suggests the way a person gets to that fixed or strong belief. It says, “the act or process of convincing.”

When you or I hold a conviction about something, what it means is that we have weighed it and measured it to the point that we have become convinced that it is true beyond a reasonable doubt and that anything that goes against it is false. It is no longer something we hold in the realm of possibility. We have found it to be truth worth defending.

With that in mind, let me ask you, what religious convictions do you hold? I’m not asking you which convictions you’ll allow me to stand up here and promote. That is quite another thing.

I’m not asking you about my convictions. I’m asking about yours. What principles are so settled in your mind that they have become facts that cannot be denied and must be defended?

One of the reasons a philosophy like multiculturalism can be so widely embraced today is that it takes no conviction to hold it. You don’t need to know anything. It’s a brainless, gutless choice.

You don’t have to stand up and defend it. You don’t have to consider the fact that it is illogical and doesn’t add up. It’s popular, so you can even congratulate yourself for being in such a broad stream of prominent people.
· Multiculturalism is the lord of the lazy.
· It is the deity of those who don’t think.
· It is the supreme being of those with no sense, who put their feelings ahead facts.
· Their common sense is on standby.
· It’s the adoration of the apathetic.

Jesus said, “He who is not with Me is against Me; and he who does not gather with Me scatters.”

Confidence.

{17} If we are thrown into the blazing furnace, the God we serve is able to save us from it, and he will rescue us from your hand, O king. {18} But even if he does not, we want you to know, O king, that we will not serve your gods or worship the image of gold you have set up.”

These young men believed that God could rescue them if He chose to do so, even from a blast furnace so hot it burned bystanders. But even if God didn’t deliver them, they weren’t going to bow down. They were convinced that He would deal with them fairly even if they ended up dying for their faith.

To stand against the idol of multiculturalism that is being erected today, we too need confidence. We need to know that we are on God’s side. The only way we can have that assurance is to get on God’s side. Don’t expect God to come to your side. Get on His side! The only way you can do that is to get in His Book and learn what God’s side is!

Courage.

Saying you believe something or have a conviction about it is one thing – standing by it is another. Do you suppose these young men were scared? I cannot imagine it any other way.

Jesus said this on the subject: “And do not fear those who kill the body, but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell.”  Do you want to master the fear of men? Work until you have a greater fear of God.

Conclusion

Let me challenge you with a pledge I found by an anonymous disciple of Jesus. It is called “The Fellowship of the Unashamed.”
“I am part of the “Fellowship of the Unashamed.” I have Holy Spirit power. The die has been cast. I’ve stepped over the line. The decision has been made. I am a disciple of His. I won’t look back, let up, slow down, back away, or be still. My past is redeemed, my present makes sense, and my future is secure. I am finished and done with low living, sight walking, small planning, smooth knees, colorless dreams, tame visions, mundane talking, chintzy giving, and dwarfed goals! I no longer need preeminence, prosperity, position, promotions, plaudits, or popularity. I don’t have to be right, first, tops, recognized, praised, regarded, or rewarded. I now live by presence, learn by faith, love by patience, live by prayer, and labor by power.
“My face is set, my gait is fast, my goal is heaven, my road is narrow, my way is rough, my companions few, my guide reliable, my mission clear. I cannot be bought, compromised, detoured, lured away, turned back, diluted, or delayed. I will not flinch in the face of sacrifice, hesitate in the presence of adversity, negotiate at the table of the enemy, ponder at the pool of popularity, or meander in the maze of mediocrity. I won’t give up, shut up, let go, or slow up until I’ve preached up, prayed up, paid up, stored up, and stayed up for the cause of Christ.   “I am a disciple of Jesus. I must go till He comes, give till I drop, preach till all know, and work till He stops. And when He comes to get His own, He’ll have no problems recognizing me. My colors will be clear.”
Be sure your colors are clear.

 
Leave a comment

Posted by on June 22, 2026 in Daniel

 

Faith in the Fire #2 When They Call For Help – Daniel 2

18 Jun

“…everybody has something that isn’t working in their life somewhere.”

Most of us in difficult conditions turn to our tried and true solutions first – you know, those little shortcuts and dodges that have bailed us out of trouble before. When these don’t work, we may confide our problem to a trusted friend or two. That failing, we may become desperate. We begin to entertain a willingness to open ourselves to things we haven’t considered before.

In that condition, some of us are, perhaps for the first time, willing to listen to what God might have to say. If, at that point, there is a Christian near us whom we trust and who is ready to help us understand, we find ourselves listening with a new level of attentiveness. For some this can result in becoming lifelong disciple of Jesus.

This process of a crisis bringing the unbeliever to the believer for help has been repeated over and over. It seems to be a prime method God uses to call men and women to Himself.

In the Bible narrative we’re going to consider this morning, we have one of those “turn-to-God-in-time-of-crisis” stories.

This lesson: “When They Call For Help.” How should we respond when someone who doesn’t know God comes to the end of his/her rope and reaches out to us for help?

As we’ve noted already, often an unbeliever’s first serious consideration of his Maker comes in a time of crisis. In this case the unbeliever is the king of Babylon 600 years before Christ – a man named Nebuchadnezzar. The crisis is a dream he had (to him more like a nightmare.) We begin then, with the crisis of:

I. A Rattled King.
Daniel 2:1: “In the second year of his reign, Nebuchadnezzar had dreams; his mind was troubled and he could not sleep.”

Because they possessed almost unlimited power and authority, Oriental leaders were notoriously temperamental and unpredictable, and here Nebuchadnezzar reveals this side of his character.

The Lord gave Nebuchadnezzar a vivid dream that he couldn’t understand, and it distressed him. That the Lord God Almighty would communicate truth to a pagan Gentile king is evidence of the grace of God.

That word “troubled” in this verse in the original language means “to be beaten, compelled, or pushed.” It was the kind of dream that causes one to sit up suddenly in bed, heart pounding, eyes wide, utterly terrified. It was so troubling that the King couldn’t go back to sleep. The plural “dreams” suggests that perhaps this same dream persisted night after night.

The King did what all people do when they hit a situation they cannot control. He turned to his familiar, tried and true solutions first.

Daniel 2:2-4: “So the king summoned the magicians, enchanters, sorcerers and astrologers to tell him what he had dreamed. When they came in and stood before the king, {3} he said to them, “I have had a dream that troubles me and I want to know what it means.” {4} Then the astrologers answered the king in Aramaic, “O king, live forever! Tell your servants the dream, and we will interpret it.””

Now get ready. The king is about to put these men to a test that will expose the limits of their power.

Verse 5: “The king replied to the astrologers, “This is what I have firmly decided: …you  tell me what my dream was and interpret it…”

The king wants not only the interpretation of the dream, he wants them to describe to him the dream itself! Without some sort of supernatural power, that is going to be impossible for them. As you can probably imagine, it didn’t take long for these Chaldeans to realize they were in deep trouble!

By issuing this impossible challenge, the king was unconsciously following the plan of God and opening the way for Daniel to do what the counselors could not do.

 

Daniel 2:6, 10: “But if you tell me the dream and explain it, you will receive from me gifts and rewards and great honor. So tell me the dream and interpret it for me.”

{10} The astrologers answered the king, “There is not a man on earth who can do what the king asks! No king, however great and mighty, has ever asked such a thing of any magician or enchanter or astrologer.”

What a revealing statement of the limits of human resources in the face of some crises! “There is no earthly solution to a problem like that, O king!” That was the best their most advanced wisdom of their day could produce.

Daniel 2:11: “What the king asks is too difficult. No one can reveal it to the king except the gods, and they do not live among men.””

Daniel 2:12: “This made the king so angry and furious that he ordered the execution of all the wise men of Babylon.”

 

There is nothing surprising about such a declaration from our perspective. Most of us here have realized that there comes a point when man’s solutions run out. You have to wonder, though, what these guys had been claiming to the king about their powers and abilities prior to this that would provoke such a violent threat.

What we’re talking about here is this: all people, sooner or later, sense the limitations of human resources. The Chaldeans state it well: “It would take a god to do what you are asking!”

There comes a time in the life of every person when you realize you can no longer dodge the bullet. You can no longer get off easy. You can no longer sidestep or ignore the problem or dig yourself out of your predicament.

You’re in trouble and unless there is something beyond the power of man, you won’t escape. At that point, sometimes for the first time, the possibility of a Supernatural Being who transcends human ability becomes relevant. You think, “perhaps there is a God.”

How then do we respond to the world’s call for help? We must first:

1. Realize that unbelievers will come to us in time of crisis.  If you build an authentic, consistent Christian witness, unbelievers in the time of their crisis, will come to you. God will see to it, just like He did here.

You never really know what is going on in the life of that unbeliever next to you until a crisis brings it out into the open. Realize that unbelievers will come to you in time of crisis.
2. A Ready Witness.  
That God would provide a witness is no surprise. What is always surprising to me is how He goes about it sometimes. That is what we see next.

Those words “destroy all the wise men of Babylon” would include Daniel and his three Hebrew friends who proved so faithful to God in chapter one. The King’s edict amounted to a death warrant for them. What is God up to?
Daniel 2:13: “So the decree was issued to put the wise men to death, and men were sent to look for Daniel and his friends to put them to death.”

The Evil One is willing to sacrifice all his false prophets in the city of Babylon if he can destroy four of God’s faithful servants.

Doesn’t it seem a bit strange to you that God would use a death warrant and the fear it would provoke in the minds of Daniel and his friends to bring the seeker and the witness together? Yet that is the way God did it.

Don’t ever think that the difficult circumstances in your life are without purpose in God’s scheme of things.

So Daniel got word of the edict. When the king and his soldiers knocked on his door, he was ready: Daniel 2:14-16: “When Arioch, the commander of the king’s guard, had gone out to put to death the wise men of Babylon, Daniel spoke to him with wisdom and tact. {15} He asked the king’s officer, “Why did the king issue such a harsh decree?” Arioch then explained the matter to Daniel. {16} At this, Daniel went in to the king and asked for time, so that he might interpret the dream for him.”

Those words in verse 16, “asked for time” are translated: “requested that he would appoint a time for him.”

We saw back in verse 8 that the king had already denied the Chaldeans additional time to collaborate. Daniel did the second thing we need to do when an unbeliever is in crisis: take the initiative with discretion and discernment.

“What on earth could I say?”
You could tell him how God has made a difference in your life. You could promise to pray for him. If he sees the need for salvation you could have a few verses handy and show him what he needs to do.

You could enlist a few other Christians to help you hold him up before God in prayer. You could spend time with him and encourage him to hang in there and not give up.

When we recognize that God does things this way, that is, He brings crises into the lives of unbelievers so they will seek Him, and that He uses believers like you and me to deliver His message, we can move forward with enthusiasm knowing that God is with us. He can even help you in your ineptness!

What has always amazed me in reading Daniel’s response to all this is the degree of confidence he had in God – not in himself. He didn’t know what God was going to do! He just knew that the king’s life was spinning out of control and that God was more powerful than any man or circumstance.

We should never face a situation like this alone. Intercession from the rest of the body to invoke God’s help is important. That is how Daniel saw it.

3. Solicit support from God’s people.
In this case we’re talking about prayer support of others which led ultimately to answered prayer from God.

Daniel 2:18-19: “He urged them to plead for mercy from the God of heaven concerning this mystery, so that he and his friends might not be executed with the rest of the wise men of Babylon. {19} During the night the mystery was revealed to Daniel in a vision. Then Daniel praised the God of heaven”

If God is instrumental in bringing crisis to the life of the unbeliever and brings the unbeliever into contact with the ready witness, we must recognize that this whole procedure is primarily His, not ours. We are simply His tools. It is only reasonable that we should go to God and seek his help and guidance through it.

  1. A Revered God. Let’s look again to see what Daniel did. Daniel 2:19-28 (ESV) 19 Then the mystery was revealed to Daniel in a vision of the night. Then Daniel blessed the God of heaven.
    20  Daniel answered and said: “Blessed be the name of God forever and ever, to whom belong wisdom and might.
    21  He changes times and seasons; he removes kings and sets up kings; he gives wisdom to the wise and knowledge to those who have understanding;
    22  he reveals deep and hidden things; he knows what is in the darkness, and the light dwells with him.
    23  To you, O God of my fathers, I give thanks and praise, for you have given me wisdom and might, and have now made known to me what we asked of you, for you have made known to us the king’s matter.”     

24  Therefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon. He went and said thus to him: “Do not destroy the wise men of Babylon; bring me in before the king, and I will show the king the interpretation.”
25  Then Arioch brought in Daniel before the king in haste and said thus to him: “I have found among the exiles from Judah a man who will make known to the king the interpretation.”
26  The king declared to Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream that I have seen and its interpretation?”
27  Daniel answered the king and said, “No wise men, enchanters, magicians, or astrologers can show to the king the mystery that the king has asked,
28  but there is a God in heaven who reveals mysteries, and he has made known to King Nebuchadnezzar what will be in the latter days. Your dream and the visions of your head as you lay in bed are these:

Daniel 2:29-30 (ESV)
29  To you, O king, as you lay in bed came thoughts of what would be after this, and he who reveals mysteries made known to you what is to be.  30  But as for me, this mystery has been revealed to me, not because of any wisdom that I have more than all the living, but in order that the interpretation may be made known to the king, and that you may know the thoughts of your mind.

 

Daniel 2:31-45.

To sum up what the large image represented: four Gentile kingdoms:

  • The breast and arms of silver—The Medo-Persian kingdom (539-330 B.C.). Darius the Mede conquered Babylon ( 5:30-31).
  • The belly and thighs of bronze—The Grecian kingdom (330-63 B.C.). Alexander the Great established what was probably the largest empire in ancient times. He died in 323 B.C.
  • The legs of iron and feet of iron and clay—The Roman Empire (63 B.C.-ca. A.D. 475). Iron represents strength but clay represents weakness. Rome was strong in law, organization, and military might; but the empire included so many different peoples that this created weakness.
  • The destruction of the image—The coming of Jesus Christ, the Stone, to judge His enemies and establish His universal kingdom.

What started out as possible tragedy—the slaughter of four godly men—was turned into great triumph; and the God of Daniel received great glory. Daniel gave the glory to God!

  1. Pass on the praise.
    It is a heady experience when God uses you to make a difference in the life of an unbeliever. What do you think the temptation is at that point?The temptation is to take the glory for yourself. Daniel realized that his purpose was to glorify God, not himself. In so doing, ultimately, God would honor him.Daniel 2:46-48: “Then King Nebuchadnezzar fell prostrate before Daniel and paid him honor and ordered that an offering and incense be presented to him. {47} The king said to Daniel, “Surely your God is the God of gods and the Lord of kings and a revealer of mysteries, for you were able to reveal this mystery.” {48} Then the king placed Daniel in a high position and lavished many gifts on him. He made him ruler over the entire province of Babylon and placed him in charge of all its wise men.”

    Conclusion
    Everyone has something that doesn’t work someplace… Everyone faces the reality of a crisis in their life sometime. …Everyone has a need somewhere, regardless of how together they seem to be.

    People who have been watching your life and listening to you for weeks, months, or even years. When the crisis comes, you need to be ready. Because we build a credible witness of Christ in your life, they will come.

    Perhaps there is someone here among us this morning who is in a crisis. We don’t want you to leave this building this morning without an opportunity to get help.

    If you would like to talk to one of our ministers or elders, please take one of the attendance cards from the rack in front of you and write your name, phone number, and anything pertinent to your situation and hand it to one of these men.

One of us will call you privately and discreetly this week. We want to help you.

 
Leave a comment

Posted by on June 18, 2026 in Daniel

 

Faith in the Fire: When They Call For Compromise – Daniel 1

15 Jun

Resumo De Daniel 1

I went to the grocery store to find the opening illustration for the sermon series I want to begin today. Rummaging through the items there, I found the analogy I was looking for. It was on the side of a half-gallon carton of milk. The words were, “Grade A, Pasteurized, Homogenized Milk.”

Pasteurization has to do with heating the milk to a certain temperature and holding it there until certain harmful bacteria are killed. Before the days of pasteurization, people would occasionally die from drinking a glass of milk. Homogenization is the process of mixing up the milk until it has a uniform consistency. We might say it is fully blended. You can always recognize non-homogenized milk because the cream separates and comes to the top.

It occurred to me this past week that homogenization is exactly what the world wants to do with Christians. The world wants to shake us up and blend us so effectively that there is no longer any difference between us and them. The cream no longer comes to the top. It is no longer a separate substance.

Once you’ve been a Christian for awhile, of course, you realize that, while that is what the world around you wants, it isn’t what God wants. He doesn’t want the cream so mixed up with the rest of the milk that there is no difference. He wants us to resist becoming “homogenized” with the world. Yet, staying with our analogy, He hasn’t called us to leave the bottle of milk either. (I believe somewhere I’ve heard the phrase, “In the world but not of the world” used among Christians.) In our day, that is no small assignment. But then again, it never has been.

So how do you pull something like that off? How do you maintain a dynamic, no compromise faith in a deluded world that wants to homogenize you?

This morning we begin a new six part sermons that I’m going to call “Dynamic Faith in a Deluded World.” The idea behind it is this issue of not becoming homogenized with the world. In the process of the world shaking the Christian up, God wants the cream to come to the top, and not to be reduced and dispersed so it is no longer seen.

We’ll turn then, to the first message, which I’ve called “When They Call For Compromise.” Compromise is the most common and straight forward means used by the world to homogenize Christians.

AMERICAN HERITAGE DICTIONARY gives as the third definition under the word Compromise, “A concession to something detrimental…”

If you can be made to abandon key aspects of your faith by compromising what you believe, homogenization will be simple and complete. Watch for the call to compromise as we read the story in Daniel, chapter one.

It begins with the military defeat of what remained of the once powerful nation of Israel and the deportation of certain young men who survived the siege of Jerusalem. The time was 606 B.C.

A. A new home (vv. 1-2)
Daniel 1:1-2: “In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. {2} And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia and put in the treasure house of his god

 

No longer were they surrounded by the things of God in Jerusalem, and no longer would they have the influence of their godly parents and teachers.

Imagine four Hebrew boys, teenagers, being snatched from their lovely homes in Jerusalem and moved to faraway Babylon. Since all of them were princes, belonging to the royal family, they were probably not accustomed to this kind of treatment.

It is too bad when the youth of the land must suffer because of the sins of the parents. The Jews had refused to repent and obey the Lord, so (as Jeremiah had warned) the Babylonian army came in 606-586 B.C. and conquered the land.

The policy of taking the youngest and strongest among the survivors of a defeated nation was common in that day. It insured a good flow of slaves for the conquering king to employ in his service and also made it certain that the defeated nation could not rise again against its conquerors.

B. New knowledge (vv. 3-4)

Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility–{4} young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king’s palace. He was to teach them the language and literature of the Babylonians.”

 

The old Jewish wisdom had to go; from now on it would be the wisdom of the world, the wisdom of Babylon. They had to learn the wisdom and the language of their captors. The king hoped that this “brainwashing” would make better servants out of them.

In v. 3 we see what fine specimens these four lads were: they were physically strong and handsome, socially experienced and well-liked by others, mentally keen and well-educated, and spiritually devoted to the Lord.

Conservative scholars have placed Daniel and his friends who were among these captives somewhere in the age range of early teens. The next verses describe the plan for re-socialization. It was a clear, out-in-the-open effort to homogenize believers.

But a difficult trial lay ahead of them: the king wanted to force them to conform to the ways of Babylon. He was not interested in putting good Jews to work; he wanted these Jews to be Babylonians!

Christians today face the same trial: Satan wants us to become “conformed to this world” (Rom. 12:1-2). Sad to say, too many Christians give in to the world and lose their power, their joy, and their testimony. Note the changes that these young men experienced:

C. New diets (v. 5)
“The king assigned them a daily amount of food and wine from the king’s table. They were to be trained for three years, and after that they were to enter the king’s service.

 

For the next three years, the four youths were supposed to eat the king’s diet, which, of course, was contrary to the dietary laws of the Jews. No doubt the food was also offered to the idols of the land, and for the Hebrew youths to eat it would be blasphemy.

D. New names (vv. 6-7)
Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah. {7} The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.”

 

The world does not like to recognize the name of God, yet each of the four boys had God’s name in his own name:
Daniel (“God is my judge”) was changed to Belteshazzar (“Bel protect his life”). Bel was the name of a Babylonian god.
Hananiah (“Jehovah is gracious”) became Shadrach (“the command of the moon god”)

Mishael (“Who is like God?”) became Meshach (“who is like Aku,” one of the heathen gods);
Azariah (“Jehovah is my helper”) became Abednego (“the servant of Nego,” another heathen god).

The Babylonians hoped that these new names would help the youths forget their God and gradually become more like the heathen people with whom they were living and studying.

The Babylonians could change Daniel’s home, textbooks, menu, and name, but they could not change his heart. He and his friends purposed in their hearts that they would obey God’s Word; they refused to become conformed to the world. Of course, they could have made excuses and “gone along with” the crowd. They might have said,  “Everybody’s doing it!” or “We had better obey the king!” or “We’ll obey on the outside but keep our faith privately.” But they did not compromise.

They dared to believe God’s Word and trust God for victory. They had surrendered their bodies and minds to the Lord, as Rom. 12:1-2 instructs, and they were willing to let God do the rest.
Daniel 1:8-16 (ESV)
8  But Daniel resolved that he would not defile himself with the king’s food, or with the wine that he drank. Therefore he asked the chief of the eunuchs to allow him not to defile himself.
9  And God gave Daniel favor and compassion in the sight of the chief of the eunuchs,
10  and the chief of the eunuchs said to Daniel, “I fear my lord the king, who assigned your food and your drink; for why should he see that you were in worse condition than the youths who are of your own age? So you would endanger my head with the king.”
11  Then Daniel said to the steward whom the chief of the eunuchs had assigned over Daniel, Hananiah, Mishael, and Azariah,
12  “Test your servants for ten days; let us be given vegetables to eat and water to drink.
13  Then let our appearance and the appearance of the youths who eat the king’s food be observed by you, and deal with your servants according to what you see.”
14  So he listened to them in this matter, and tested them for ten days.
15  At the end of ten days it was seen that they were better in appearance and fatter in flesh than all the youths who ate the king’s food.
16  So the steward took away their food and the wine they were to drink, and gave them vegetables.

Daniel asked for a ten-day test, which was not very long considering that they had three years of training ahead of them; the head servant agreed with their plan.

The servant was afraid to change the king’s orders, lest anything happen to the youths and to himself, so Daniel’s proposed test was a good solution to the problem. Of course, God honored their faith. The boys were fed vegetables and water for ten days, thus avoiding the defiled food of the Babylonians. At the end of the test, the four lads were healthier and more handsome than the other students who ate from the king’s table.

“When a man’s ways please the Lord, He makes even his enemies to be at peace with him” (Prov. 16:7).

Daniel 1:17: “To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds.”

A test for ten days is one thing, but what about the three-year course at the University of Babylon? The answer is in v. 17: “God gave them . . . ” all that they needed! He enabled them to learn their lessons better than the other students, and He added to this knowledge His own spiritual wisdom.

Daniel 1:18-21 (ESV)
18  At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar.
19  And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king.
20  And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom.
21  And Daniel was there until the first year of King Cyrus.

 

The “magicians and astrologers” in v. 20 were the men of the kingdom who studied the stars and sought to determine what decisions the king should make. They also claimed to interpret dreams.

Certainly Daniel and his friends did not believe the foolish religion and practices of the Babylonians, but they studied just the same, just as a Christian student must do when he attends a university today and is told to learn “facts” that he knows are contrary to God’s Word.

The king himself had to admit that the four Hebrew lads were ten times smarter than his best advisers. Of course, this kind of reputation made the astrologers envious, and it is no wonder they tried to do away with the Jews in later years.
What we have, then, in this passage is clearly a call from the world to compromise and it is no different in principle than the world’s call for God’s people to compromise in any other age, including our own. Yes, the circumstances are usually different, but the issue is always the same.

Someone has written, “Compromise is always wrong when it means sacrificing principle.”

Not all compromise is wrong. There are times when compromise is permissible or even desirable. Remember the dictionary definition of compromise? “A concession to something detrimental.” Note that Daniel and his friends didn’t object to the classes they were assigned to take or the new names then were given. Though they probably didn’t like being given pagan names in place of the ones their parents had given them, they were willing to concede these things. But eating the King’s choice food
was a clear violation of God’s law. That concession could not be made.

When the world calls on us to compromise then, we need to:
1. Be Reasonable. Know the difference between wrongful compromise and allowable concession. Every call for compromise need not be met by strong opposition by God’s person. A Christian should pick his battles carefully. It is only when God’s principles are at stake that we can refuse to be conformed.

When we are called to compromise, we need to know the difference between wrongful compromise and permissible concession. We see it illustrated here in Daniel. These men didn’t object to all that was put upon them. Only the thing that caused them to violate the law of God.

2. Be Resolute.
Look back at verse 8: The words to note there are those translated “made up his mind” or “resolved.” The Hebrew word behind that phrase was one often used to describe the making of a rope. Individual strands or fibers are gathered up and placed side by side, then twisted into a rope. Their combined strength makes a strand that is difficult to break.

The time does come to make up your mind and take your stand. When that time comes, stand!

After Daniel determined that this was an issue for which there could be no compromise, he gathered up every strand of his resolve and made a decision.

A big reason why many compromise, even when they don’t want to, is that they never come to this kind of decision. They know something is wrong, but they beat around the bush, hoping the unpleasant decision will somehow go away. Or, perhaps they try to somehow accommodate the best of both worlds.

It reminds me of the guy Paul Harvey described one time. His words were, “Remember the uncertain soldier in our Civil War who, figuring to play it safe, dressed himself in a blue coat and gray pants and tip-toed out onto the field of battle. He got shot from both directions.”

We need to be resolute. We need to make up our minds. If we don’t, we’ll soon be homogenized. We’ll be no different than the world.

3. Be Respectful.
1:8: “…so he sought permission from the commander of the officials that he might not defile himself.”

I suppose that Daniel could have gone on some hunger strike or something, but he didn’t. He could have protested loudly. Instead, he sought out the commander and respectflly told him his dilemma.

Remember that unbelievers around us need to see a good example so they, too, can be saved. A resolute stand doesn’t mean you should be mean-spirited and disrespectful. This is precisely where many Christians lose the battle and become just like the world.

I’m told that between two farms near Valleyview, Alberta, you can find two parallel fences, only two feet apart, running for about a half mile. Why are there two fences when only one would do? It seems two farmers, Paul and Oscar, had a disagreement that erupted into a feud. Paul wanted to build a fence between their land and split the cost (a reasonable thing to do) but Oscar was unwilling to contribute. Since he wanted to keep the cattle on his land, Paul went ahead and built the fence anyway.

After it was completed, Oscar said to Paul, “I see we have a fence.”  “What do you mean, ‘we'” replied Paul. “I got the property line surveyed and built the fence two feet into my land. That means some of my land is outside the fence. If any of your cows set foot on my land, I’ll shoot them.”

Oscar knew Paul wasn’t joking, so when he eventually decided to use the land adjoining Paul’s pasture, he was forced to build another fence, two feet away. Oscar and Paul are both dead now, but their double fence stands as a monument to their stubbornness and uncalled for disrespect. Being right and doing right does not give us a license to be disrespectful of others. There really is no place for a cantankerous saint of God.

Daniel first sought permission from the commander of the officials to be excused from eating the king’s food. Does that mean if the commander had said “no” he would have gone ahead and defiled himself with the food? No! But it does indicate that, whenever something can be done respectfully, it should be.

Romans 12:18: “If possible, so far as it depends on you, be at peace with all men.”

4. Be Resourceful.
Don’t you think that proposal reflects some careful deliberation and wise, resourceful consideration? I think it is reasonable to believe that, after Daniel made up his mind he would not defile himself with the king’s food, he spent some time considering how to approach the overseer.

Even when intentions are good and God is please with a decision, we must be wise in our approach to the world. You might remember Jesus’ words  were “wise as serpents and cautious [innocent] as doves.” (4)

Being on God’s side doesn’t excuse us from seeking a wise approach to dealing with the world. We must not be reckless in this area. Such seeking of wisdom is based at least partly, on human effort and concern for what is wise.

Two New Testament verses come to mind that are directed to Christians today on the subject of giving a wise response to the world when we have the opportunity:

Colossians 4:6 says, “Let your speech always be with grace, seasoned, as it were, with salt, so that you may know how you should respond to each person.”

 

1 Peter 3:15 says, “But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect…”

You don’t avoid the world’s homogenization by being a willful dim-wit to wisdom.

I don’t believe God hands a person wisdom like Daniel and his friends exhibited here without their human effort being involved. Do you seek wisdom to know how you should respond when the world calls for compromise?

Conclusion
An interesting thing to watch for from the window of an airplane is the winding path of the rivers below. No two waterways are alike, but they all have one thing in common: they are all crooked. They get that way because they conform to what stands in their way. Another way to look at it is that they follow the path of least resistance. Yes, rivers are crooked because they take the “easy way.”

We, too, can become crooked if we always take the easy way. The things that have been suggested here today from Daniel 1 are not the easy way. They take courage, conviction, and commitment. But if we practice them, they will yield a life that is straight as God intended – and we won’t be homogenized.

 
Leave a comment

Posted by on June 15, 2026 in Daniel

 
← Older posts