Category Archives: Evidence

Suffering Comes With the Freedom to Choose.
Loving parents long to protect their children from unnecessary pain. But wise parents know the danger of over-protection. They know that the freedom to choose is at the heart of what it means to be human, and that a world without choice would be worse than a world without pain. Worse yet would be a world populated by people who could make wrong choices without feeling any pain. No one is more dangerous than the liar, thief or killer who doesn’t feel the harm he is doing to himself and to others (Genesis 2:15-17).

Pain Can Warn Us of Danger.
We hate pain, especially in those we love. Yet without discomfort, the sick wouldn’t go to a doctor. Worn-out bodies would get no rest. Criminals wouldn’t fear the law. Children would laugh at correction. Without pangs of conscience, the daily dissatisfaction of boredom or the empty longing for significance, people who are made to find satisfaction in an eternal Father would settle for far less. The example of Solomon, lured by pleasure and taught by his pain, shows us that even the wisest among us tend to drift from good and from God until arrested by the resulting pain of our own shortsighted choices (Ecclesiastes 1-12; Psalm 78:34-35; Romans 3:10-18).

Suffering Reveals What Is in Our Hearts.
Suffering often occurs at the hand of others. But it has a way of revealing what is in our own hearts. Capacities for love, mercy, anger, envy and pride can lie dormant until awakened by circumstances. Strength and weakness of heart are found not when everything is going our way but when flames of suffering and temptation test the mettle of our character. As gold and silver are refined by fire, and as coal needs time and pressure to become a diamond, the human heart is revealed and developed by enduring the pressure and heat of time and circumstance. Strength of character is shown not when all is well with our world but in the presence of human pain and suffering (Job 42:1-17; Romans 5:3-5; James 1:2-5; 1 Peter 1:6-8).

Suffering Takes Us to the Edge of Eternity.
If death is the end of everything, then a life filled with suffering isn’t fair. But if the end of this life brings us to the threshold of eternity, then the most fortunate people in the universe are those who discover, through suffering, that this life is not all we have to live for. Those who find themselves and their eternal God through suffering have not wasted their pain. They have let their poverty, grief and hunger drive them to the Lord of eternity. They are the ones who will discover to their own unending joy why Jesus said, “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3, NIV; see also Romans 8:18-19).

Pain Loosens Our Grip on This Life.
In time, our work and our opinions are sought less and less. Our bodies become increasingly worse for the wear. Gradually they succumb to inevitable obsolescence. Joints stiffen and ache. Eyes grow dim. Digestion slows. Sleep becomes difficult. Problems loom larger and larger while options narrow. Yet, if death is not the end but the threshold of a new day, then the curse of old age is also a blessing. Each new pain makes this world less inviting and the next life more appealing. In its own way, pain paves the way for a graceful departure (Ecclesiastes 12:1-14).

 Suffering Gives Opportunity to Trust God.
The most famous sufferer of all time was a man named Job. According to the Bible, Job lost his family to war, his wealth to wind and fire, and his health to painful boils. Through it all, God never told Job why it was happening. As Job endured the accusations of his friends, heaven remained silent. When God finally did speak, He did not reveal that His archenemy Satan had challenged Job’s motives for serving God. Neither did the Lord apologize for allowing Satan to test Job’s devotion to God. Instead, God talked about mountain goats giving birth, young lions on the hunt and ravens in the nest. He cited the behavior of the ostrich, the strength of the ox and the stride of the horse. He cited the wonders of the heavens, the marvels of the sea and the cycle of the seasons. Job was left to conclude that if God had the power and wisdom to create this physical universe, there was reason to trust that same God in times of suffering (Job 1-42).

 God Suffers With Us in Our Suffering.
No one has suffered more than our Father in heaven. No one has paid more dearly for the allowance of sin into the world. No one has so continuously grieved over the pain of a race gone bad. No one has suffered like the One who paid for our sin in the crucified body of His own Son. No one has suffered more than the One who, when He stretched out His arms and died, showed us how much He loved us. It is this God who, in drawing us to Himself, asks us to trust Him when we are suffering and when our own loved ones cry out in our presence (1 Peter 2:21; 3:18; 4:1).

 God’s Comfort Is Greater Than Our Suffering.
The apostle Paul pleaded with the Lord to take away an unidentified source of suffering. But the Lord declined, saying, “My grace is sufficient for you, for My strength is made perfect in weakness.” “Therefore,” said Paul, “I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong” (2 Corinthians 12:9-10). Paul learned that he would rather be with Christ in suffering than without Christ in good health and pleasant circumstances.

 In Times of Crisis, We Find One Another.
No one would choose pain and suffering. But when there is no choice, there remains some consolation. Natural disasters and times of crisis have a way of bringing us together. Hurricanes, fires, earthquakes, riots, illnesses and accidents all have a way of bringing us to our senses. Suddenly we remember our own mortality and that people are more important than things. We remember that we do need one another and that, above all, we need God.

Each time we discover God’s comfort in our own suffering, our capacity to help others is increased. This is what the apostle Paul had in mind when he wrote, “Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God” (2 Corinthians 1:3-4).

 God Can Turn Suffering Around for Our Good.
This truth is best seen in the many examples of the Bible. Through Job’s suffering we see a man who not only came to a deeper understanding of God but who also became a source of encouragement for people in every generation to follow. Through the rejection, betrayal, enslavement and wrongful imprisonment of a man named Joseph, we see someone who eventually was able to say to those who had hurt him, “You intended to harm me, but God intended it for good” (Genesis 50:20).

When everything in us screams at the heavens for allowing suffering, we have reason to look at the eternal outcome and joy of Jesus who in His own suffering on an executioner’s cross cried, “My God, my God, why have you forsaken me?” (Matthew 27:46).

You’re not alone if the unfairness and suffering of life leaves you unconvinced that a God in heaven cares for you. But consider again the suffering of the One called by the prophet Isaiah “a man of sorrows, and familiar with suffering” (Isaiah 53:3). Think about His slashed back, His bloodied forehead, His nail-ripped hands and feet, His pierced side, His agony in the Garden and His pathetic cry of abandonment. Consider Christ’s claim that He was suffering not for His sins but for ours. To give us the freedom to choose, He lets us suffer. But He Himself bore the ultimate penalty and pain for all our sins (2 Corinthians 5:21; 1 Peter 2:24).

When you do see the reason for His suffering, keep in mind that the Bible says Christ died to pay the price for our sins, and that those who believe in their heart that God has raised Him from the dead will be saved (Romans 10:9-10). The forgiveness and eternal life Christ offers is not a reward for effort but a gift to all who, in light of the evidence, put their trust in Him.

What happens when we die? Down through the millennia, the pious and the pagan have believed that death is but a doorway to a new journey.

The Injustices of Life.

It would be difficult to believe that life is good if we knew there was nothing beyond the grave to compensate for problems of inequality and unfairness. While some people seem destined for happiness, others are born into terrible relationships and circumstances. If we could be sure there was nothing to offset unequal distribution of suffering, many would have reason to curse the day of their birth for the way life has treated them (Job 3:1-3). We could agree with King Solomon who at a low point in his life said, “

I looked and saw all the oppression that was taking place under the sun: I saw the tears of the oppressed—and they have no comforter; power was on the side of their oppressors—and they have no comforter. And I declared that the dead, who had already died, are happier than the living, who are still alive. But better than both is he who has not yet been, who has not seen the evil that is done under the sun” (Ecclesiastes 4:1-3, NIV).

 Beauty and Balance.
There is much about life that doesn’t seem to correspond with personal problems of unfairness and hardship. But for all that is hurtful and unequal, there is beauty and balance. For moments of horror and violence, there are times of harmony and peace. As age-worn bodies succumb to pain and weakness, children and young animals play with carefree joy. Human art, in all of its glory, corresponds to birds in playful flight and morning song. Each sunset and dawn provides an answer to nature’s need for rest and renewal. Dark nights and cold winters come with the awareness that “this too shall pass.” If there is nothing beyond the grave, the pattern of nature is stunningly incomplete.

 Near-Death Experiences.
The clinical evidence for life after death is subjective and arguable. It’s often hard to assess the significance of “out of body experiences,” encounters with bright lights, long tunnels or angelic guides. It’s difficult to know how to respond to those who speak of temporary near-death visions into heaven or hell. What we do know is that there are enough of these kinds of experiences to create a sizable library on the subject. Taken as a whole, this body of evidence shows that as people approach death, many sense they are coming not to the end of existence but to the beginning of another journey.

 A Place in the Heart.
The human heart hungers for more than this life offers. Each of us experiences what King Solomon called “eternity in [our] hearts” (Ecclesiastes 3:11). While it is difficult to know what Solomon meant, it is apparent that he was referring to an inescapable longing for something this world cannot satisfy. It was an emptiness of soul that Solomon could not escape. For a while, he tried to fill this inner void with work, alcohol and laughter. He tried to satisfy his longings with philosophy, music and sexual relationships. But his disillusionment grew. Only when he returned to his confidence in a final judgment and afterlife could he find something large enough to satisfy his longing for significance (Ecclesiastes 12:14).

 Universal Beliefs.
While some believe it’s impossible to know whether there is life after death, belief in immortality is a timeless phenomenon. From the pyramids of the Egyptians to the reincarnation of New Age thinking, people of all times and places in history have believed that the human soul survives death. If there is no consciousness or laughter or regret beyond the grave, then life has fooled almost everyone from the Pharaohs of Egypt to Jesus of Nazareth.

 An Eternal God.
The Bible names God as the source of immortality. It describes His nature as eternal. The same Scriptures tell us that God created us in His likeness, and that His plan is to welcome His children eventually into His eternal home. The Scriptures also teach that God introduced death into human experience when our first ancestors trespassed into the darkness of forbidden territory (Genesis 3:1-19). The implication is that if God allowed the human race to live forever in a rebellious condition, we would have unending opportunity to develop into proud, self-centered creatures. Instead, God began to unfold a plan that would ultimately result in the eternal homecoming of all who chose to be at peace with Him (Psalm 90:1; John 14:1-3).

 Old Testament Predictions.
Some have argued that immortality is a New Testament idea. But the Old Testament prophet Daniel spoke of a day when those who sleep in the dust of the earth will be resurrected, some to life and some to everlasting shame (Daniel 12:1-3). An author of the Psalms also spoke of the afterlife. In Psalm 73 a man named Asaph described how he almost lost his faith in God when he considered how evil people prospered and the godly suffered. But then he said he went into the sanctuary of God. From the perspective of worship, he suddenly saw evil men standing on the slippery ground of their mortality. With new insight he confessed, “You guide me with your counsel, and afterward you will take me into glory. Whom have I in heaven but you? And earth has nothing I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion forever” (Psalm 73:24-26).

 Quotes of Christ.
Few would accuse Jesus of being an evil man or a false teacher. Even atheists and people belonging to non-Christian religions usually refer to Jesus with deference and respect. But Jesus wasn’t vague or indefinite about the reality of a continuing personal existence after death. He said, “Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell” (Matthew 10:28). Jesus promised Paradise to the repentant thief who was dying at His side, but He also used the Valley of Hinnom-a foul garbage dump outside of Jerusalem—as a symbol of what awaits those who insist on risking the judgment of God. According to Jesus, facing the reality of life after death is the most significant issue of life. He said, for example, that if an eye keeps you from God, you have reason to get rid of that eye. “It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell” (Mark 9:47).

 The Resurrection of Christ.
There is no greater evidence for the existence of life after death than the resurrection of Jesus Christ. The Old Testament predicted a Messiah who would overcome sin and death for His people (Isaiah 53; Daniel 9:26). The testimony of Jesus’ followers is that He did just that. He voluntarily died at the hands of executioners, was buried in a borrowed tomb and then three days later left that tomb empty. Witnesses said that they had seen not only an empty tomb but a resurrected Christ who appeared to hundreds of people over a period of 40 days before ascending to heaven (Acts 1:1-11; 1 Corinthians 15:1-8).

Practical Effects.
Belief in life after death is a source of personal security, optimism and spiritual betterment (1 John 3:2). Nothing offers more courage than the confidence that there is a better life for those who use the present to prepare for eternity. Belief in the unlimited opportunities of eternity has enabled many to make the ultimate sacrifice of their own life in behalf of those they love. It was His belief in life after death that enabled Jesus to say, “What good will it be for a man if he gains the whole world, yet forfeits his soul?” (Matthew 16:26). It is the same truth that prompted Christian martyr Jim Elliot, who was killed in 1956 by the Auca Indians, to say, “He is no fool who gives what he cannot keep, to gain what he cannot lose.”

You’re not alone if you find yourself honestly unconvinced about life after death. But keep in mind that Jesus promised to give divine help to those who want to know the truth so as to surrender to it. He said, “If anyone chooses to do God’s will, he will find out whether my teaching comes from God or whether I speak on my own” (John 7:17).

If you see the evidence for life after death, remember that the Bible says Christ died to pay the price for our sins, and that all who believe in Him will receive the gifts of forgiveness and everlasting life. The salvation Christ offers is not a reward for effort but a gift to all who in light of the evidence put their trust in Him.