This is the worst thief of all! How many people have been robbed of peace and fulfillment because of worry!
The Secure Mind (chapter 4). Worry is actually wrong thinking (the mind) and wrong feeling (the heart) about circumstances, people, and things. So, if we have the single mind, the submissive mind, and the spiritual mind, we should not have too much trouble with worry.
This chapter describes the spiritual resources the Christian has in Christ: the peace, power, and provisions of God. We have the peace of God to guard us (vs. 7), and the God of peace to guide us (vs. 9). The peace of God comes to us when we practice right praying (vs. 6-7), right thinking (vs. 8) and right living (vs. 9). This is God’s secret for victory over all worry!
The church of Jesus Christ is under attack, just as Jesus predicted it would be. In John 16:33 He warned, “In the world you have tribulation, but take courage; I have overcome the world.”
Timothy, “Indeed, all who desire to live godly in Christ Jesus will be persecuted” (2 Tim. 3:12). Not surprisingly, the church has faced persecution from its inception (cf. Acts 4:1–31; 5:17–41).
There are hints throughout the epistle of the destabilizing threats facing the Philippian congregation.
- They were experiencing persecution (1:28–30).
- There was a lack of unity, thus Paul urged them, “Make my joy complete by being of the same mind, maintaining the same love, united in spirit, intent on one purpose” (2:2), and, “Do all things without grumbling or disputing” (2:14).
- False teachers also posed a threat (3:18–19).
- There was the dispute between two prominent women in the congregation (4:2–3). That dispute threatened to split the church into rival factions. The situation was compounded by the failure of the church leaders to deal with it.
- As a result of those destabilizing factors, some of the Philippians had failed to trust God and had given way to anxiety (4:6).
Spiritual instability leads to disappointment, doubt, discouragement, and ineffective witness. Unstable people are likely to be crushed by their trials. They are also susceptible to temptation.
Prayer and Positive Thinking, Philippians 4:6-9 (ESV) “…do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. 8 Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. 9 What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you.
What is worry? The Greek word translated “anxious” (careful) in Philippians 4:6 means “to be pulled in different directions.” Our hopes pull us in one direction; our fears pull us the opposite direction; and we are pulled apart!
The Old English root from which we get our word “worry” means “to strangle.” If you have ever really worried, you know how it does strangle a person! In fact, worry has definite physical consequences: headaches, neck pains, ulcers, even back pains. Worry affects our thinking, our digestion, and even our coordination.
From the spiritual point of view, worry is wrong thinking (the mind) and wrong feeling (the heart) about circumstances, people, and things. Worry is the greatest thief of joy. It is not enough for us, however, to tell ourselves to “quit worrying” because that will never capture the thief. Worry is an “inside job,” and it takes more than good intentions to get the victory.
All that we need is something to guard the heart and mind so that worry will not enter. Philippians 4:7: “And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.”
A person can experience the peace of God only as he walks and moves about in prayer. Why? Because only God can deliver man through the most severe circumstances and tragedies of life; only God can infuse assurance and security within the human soul.
People become worried, anxious, and fearful because they do not trust in God’s wisdom, power, or goodness. They fear that God is not wise enough, strong enough, or good enough to prevent disaster. It may be that this sinful doubt is because their knowledge of Him is faulty, or that sin in their lives has crippled their faith.
Peace involves the heart and the mind. Wrong thinking leads to wrong feeling, and before long the heart and mind are pulled apart and we are strangled by worry. We must realize that thoughts are real and powerful, even though they cannot be seen, weighed, or measured. We must bring “into captivity every thought to the obedience of Christ” (2 Cor. 10:5).
If we are walking with the Lord, then the peace of God and the God of peace exercise their influence over our hearts. Whenever we disobey, we lose that peace and we know we have done something wrong. God’s peace is the “umpire” that calls us “out”!
Right praying, right thinking, and right living: these are the conditions for having the secure mind and victory over worry. There is no middle ground. Either we yield heart and mind to the Spirit of God and practice right praying, thinking, and living; or we yield to the flesh and find ourselves torn apart by worry.
We worry over things we cannot control…usually do not happen…cause us to lose joy of the day…act as if we do not know God.
Worry is a futile thing It’s something like a rocking chair, It will keep you occupied But it won’t get you anywhere.
It ain’t no use putting up your umbrella till it rains. – Alice Caldwell Rice
It is distrust of God to be troubled about what is to come; impatience against God to be troubled with what is present; and anger at God to be troubled for what is past. – Simon Patrick (1625–1707)
Whatever is true. First, believers should think about what is true (alethe). The word “true” has many meanings. Truth includes facts and statements that are (1) in accordance with reality (not lies, rumors, or embellishments); (2) sincere (not deceitful or with evil motives); and (3) loyal, faithful, proper, reliable, and genuine. Truth is a characteristic of God (Romans 3:4).
Whatever is noble. Believers should think about what is noble (or “honorable” nrsv). These matters are worthy of respect, dignified, and exalted in character or excellence.
Whatever is right. Thoughts and plans that are right (or “just” nrsv; the Greek word is dikaios) meet God’s standards of rightness. They are in keeping with the truth; they are righteous.
Whatever is pure. Pure (hagnos) means free from contamination or blemish; these thoughts are unmixed and unmodified; they are wholesome. Paul probably was speaking of moral purity, often very difficult to maintain in thoughts.
Whatever is lovely. The Greek word for lovely is used only here in the New Testament. Paul was referring to thoughts of great moral and spiritual beauty, not of evil. The nrsv translates the word as “pleasing.” However, because the flesh can perversely find evil to be “pleasing,” the word “lovely” or “beautiful” is preferable.
Whatever is commendable. The Greek word is also translated “admirable” in niv. It refers to things that speak well of the thinker—thoughts that recommend, give confidence in, afford approval or praise, reveal positive and constructive thinking. A believer’s thoughts, if heard by others, should be commendable, not condemnatory.
If there is any virtue. Virtue was prominent in Greek rhetoric and Roman philosophy, but is found only once in Paul’s letters and three times in Peter’s (1 Peter 2:9; 2 Peter 1:3, 5). Evidently Paul brought “virtue” up here to counter the false teachers by using a term with which his audience would be familiar. This small word incorporates all moral excellence (hence the niv translation of this word as “excellent”). In this way Paul summed up what could have been a lengthy list of the qualities that should describe a believer’s thought life.
GARBAGE IN, GARBAGE OUT |
What we put into our minds determines what comes out in our words and actions. Do you have problems with impure thoughts and daydreams? Examine what you are putting into your mind through television, books, music, conversations, movies, and magazines. Replace harmful input with wholesome material. Above all, read God’s Word and pray. Ask God to help you focus your mind on what is good and pure. It takes practice, but it can be done. |
The Secret Of Contentment Philippians 4:11-13
11 Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. 12 I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. 13 I can do all things through him who strengthens me.
God’s peace surpasses all understanding. We simply cannot comprehend such peace. It is not a natural reaction in calamity, sorrow, or pain. Such peace cannot be self-generated; it comes from God alone; it is his gift to us in a difficult world. As with so much of God’s dealings with humanity, we cannot understand it, but we can accept and experience God’s peace because of his great love for us.
The trouble with many is that we’re a thermometer and not a thermostat!”
A thermometer doesn’t change anything around it—it just registers the temperature. It’s always going up and down. But a thermostat regulates the surroundings and changes them when they need to be changed. Some are like a thermometer—lacking the power to change things. Instead, they change him!
The Apostle Paul was a thermostat. Instead of having spiritual ups and downs as the situation changed, he went right on, steadily doing his work and serving Christ.
His personal references at the close of this letter indicate that he was not the victim of circumstances but the victor over circumstances: “I can accept all things” (Phil. 4:11); “I can do all things” (Phil. 4:13); “I have all things” (Phil. 4:18). Paul did not have to be pampered to be content; he found his contentment in the spiritual resources abundantly provided by Christ.
Contentment is not complacency, nor is it a false peace based on ignorance. The complacent believer is unconcerned about others, while the contented Christian wants to share his blessings. Contentment is not escape from the battle, but rather an abiding peace and confidence in the midst of the battle. “I have learned, in whatsoever state I am, therewith to be content” (Phil. 4:11).
Our society admires people who stand firm, hold to their convictions, are courageous and bold, and cannot be bought, intimidated, or defeated.
Rudyard Kipling described such people in his famous poem “If,” a tribute to the noblest humanism:
“If you can keep your head when all about you Are losing theirs and blaming it on you; If you can trust yourself when all men doubt you, But make allowance for their doubting too; If you can wait and not be tired by waiting, Or, being lied about, don’t deal in lies, Or, being hated, don’t give way to hating, And yet don’t look too good, nor talk too wise;
“If you can dream—and not make dreams your master; If you can think—and not make thoughts your aim; If you can meet with triumph and disaster And treat those two imposters just the same; If you can bear to hear the truth you’ve spoken Twisted by knaves to make a trap for fools,
“Or watch the things you gave your life to broken, And stoop and build ’em up with worn-out tools; If you can make one heap of all your winnings And risk it on one turn of pitch-and-toss, And lose, and start again at your beginnings And never breathe a word about your loss; If you can force your heart and nerve and sinew To serve your turn long after they are gone, And so hold on when there is nothing in you Except the Will which says to them: “Hold on!”
“If you can talk with crowds and keep your virtue, Or walk with kings—nor lose the common touch; If neither foes nor loving friends can hurt you; If all men count with you, but none too much; If you can fill the unforgiving minute With sixty seconds’ worth of distance run— Yours is the Earth and everything that’s in it, And—which is more—you’ll be a Man, my son!
If courage of conviction, integrity, credibility, and an uncompromising devotion to virtue are admirable qualities for people of the world, how much more essential are they for Christians?
In Our Daily Bread, Philip Parham tells the story of a rich industrialist who was disturbed to find a fisherman sitting lazily beside his boat. “Why aren’t you out there fishing?” he asked. “Because I’ve caught enough fish for today,” said the fisherman.
“Why don’t you catch more fish than you need?” the rich man asked.
“What would I do with them?” “You could earn more money,” came the impatient reply, “and buy a better boat so you could go deeper and catch more fish. You could purchase nylon nets, catch even more fish, and make more money. Soon you’d have a fleet of boats and be rich like me.”
The fisherman asked, “Then what would I do?”
“You could sit down and enjoy life,” said the industrialist.
“What do you think I’m doing now?” the fisherman replied.