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Author Archives: Gary Davenport

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About Gary Davenport

Christian man, husband, father, father-in-law, and granddaddy

Seven Things That God Hates Series: Hands That Shed Innocent Blood Proverbs 6:16-19


Prov. 6:16-19 (NKJV) These six things the Lord hates, Yes, seven are an abomination to Him: 17A proud look, A lying tongue, Hands that shed innocent blood, 18A heart that devises  wicked plans,  Feet that are swift in running to evil, 19 A false witness who speaks lies, And one who sows discord among brethren.

love neighborThe third thing that God hates in this list of seven, are hands that shed innocent blood. Since the very beginning when Cain, out of jealousy, killed is brother Abel, this world has become a killing ground. Just what does God think of all this killing?

Thou Shalt Not Kill (Exodus 20:13). Most translations appropriately replace the word “kill” with the word “murder.” (Exodus 21:13, 14, 15, 16,17,23, 29) Killing commanded by God.

Not all “killing” is the same. Justifiable homicide – self defense: (Exodus 22:2-3 NIV)  “If a thief is caught breaking in and is struck so that he dies, the defender is not guilty of bloodshed; {3} but if it happens after sunrise, he is guilty of bloodshed. “A thief must certainly make restitution, but if he has nothing, he must be sold to pay for his theft.

(Matthew 24:43 NIV)  But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into.

Accidental homicide – (read Numbers 35:9ff).

Judicial homicide – (Deuteronomy 19:13 NIV)  Show him no pity. You must purge from Israel the guilt of shedding innocent blood, so that it may go well with you.

(Romans 13:4 NIV)  For he is God’s servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God’s servant, an agent of wrath to bring punishment on the wrongdoer.

Murder – (Exodus 21:22-23 NIV)  “If men who are fighting hit a pregnant woman and she gives birth prematurely but there is no serious injury, the offender must be fined whatever the woman’s husband demands and the court allows. {23} But if there is serious injury, you are to take life for life,

(Numbers 35:16-21 NIV)  “‘If a man strikes someone with an iron object so that he dies, he is a murderer; the murderer shall be put to death. {17} Or if anyone has a stone in his hand that could kill, and he strikes someone so that he dies, he is a murderer; the murderer shall be put to death. {18} Or if anyone has a wooden object in his hand that could kill, and he hits someone so that he dies, he is a murderer; the murderer shall be put to death. {19} The avenger of blood shall put the murderer to death; when he meets him, he shall put him to death. {20} If anyone with malice aforethought shoves another or throws something at him intentionally so that he dies {21} or if in hostility he hits him with his fist so that he dies, that person shall be put to death; he is a murderer. The avenger of blood shall put the murderer to death when he meets him.

As A Man Thinks In His Heart. (Proverbs 23:7) As a man thinks in his heart, so is he.

(Matthew 5:20-22) God deals with the roots, not just the fruits.

(1 John 3:15) Whoever hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.

Guard your heart (Proverbs 4:23) Keep your heart with all diligence, for out of it spring the issues of life.

Control your anger (Proverbs 19:11) The discretion of a man makes him slow to anger, and it is to his glory to overlook a transgression.

Bless & do good to your enemies (Romans 12:15 NIV)  Rejoice with those who rejoice; mourn with those who mourn.

(Romans 12:17 NIV)  Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everybody.

(Romans 12:21 NIV)  Do not be overcome by evil, but overcome evil with good.

Conclusion: God offers forgiveness. (2 Corinthians 5:17) If anyone is in Christ, he is a new creation; old things has passed away; behold, all things have become new.

 
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Posted by on October 8, 2017 in Doctrine, God

 

Seven Things That God Hates Series: “A Proud Look” Proverbs 6:16-19


Prov. 6:16-19 (NKJV) These six things the Lord hates, Yes, seven are an abomination to Him: 17A proud look, A lying tongue, Hands that shed innocent blood, 18A heart that devises  wicked plans,  Feet that are swift in running to evil, 19 A false witness who speaks lies, And one who sows discord among brethren.

What the Book of Psalms is to devotional life, Proverbs is to practical life. Psalms makes the heart warm toward God; Proverbs makes the face shine toward men.

The stated purpose of Proverbs is to impart wisdom (1:1ff.). In addition to being “a book of poetry,” Proverbs is classified as “wisdom literature.” Wisdom has been defined as “the practical application of knowledge”; wisdom in Proverbs includes that, but goes deeper. It is “coming to see things as God sees them.” “The fear of the Lord is the beginning of wisdom” (9:10).

Wisdom is imparted in the book through proverbs. Proverbs were an important teaching tool, since most people could not read and manuscripts were few. Proverbs were easily committed to memory. They were especially useful for teaching the young (note the phrase “my son” in 1:8, 10; 2:1; etc.). Solomon is the main writer of the book (1:1; 10:1; 25:1). Jewish tradition says Solomon wrote the book in middle age. Of the three thousand proverbs he wrote (1 Kings 4:32), these have been preserved.

Part of getting to know someone better is learning one’s likes and dislikes.  In an effort to reveal himself to us, God has told us in Scripture the things he likes and the things he hates. In fact, in Proverbs 6:16-19, God enumerates seven things that he hates.  In the next few weeks, we want to examine these seven things God hates and maybe better understand why he hates them.

A Proud Look . To my knowledge, pride is the first and oldest problem of God’s creation. It was the downfall of Satan (1 Timothy 3:6 NIV)  He must not be a recent convert, or he may become conceited and fall under the same judgment as the devil.). It had a role in the downfall of man: (Genesis 3:6 NIV)  When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it.

(1 John 2:16 NIV)  For everything in the world–the cravings of sinful man, the lust of his eyes and the boasting of what he has and does–comes not from the Father but from the world).

Our society associates the number 13 with “bad luck.”  There are at least 13 passages in the book of Proverbs condemning pride.  (Proverbs 8:13 NIV)  To fear the LORD is to hate evil; I hate pride and arrogance, evil behavior and perverse speech.(Proverbs 11:2 NIV)  When pride comes, then comes disgrace, but with humility comes wisdom.

(Proverbs 13:10 NIV)  Pride only breeds quarrels, but wisdom is found in those who take advice. (Proverbs 14:3 NIV)  A fool’s talk brings a rod to his back, but the lips of the wise protect them.

(Proverbs 15:25 NIV)  The LORD tears down the proud man’s house but he keeps the widow’s boundaries intact. (Proverbs 16:5 NIV)  The LORD detests all the proud of heart. Be sure of this: They will not go unpunished.

(Proverbs 16:18-19 NIV)  Pride goes before destruction, a haughty spirit before a fall. {19} Better to be lowly in spirit and among the oppressed than to share plunder with the proud.

(Proverbs 21:4 NIV)  Haughty eyes and a proud heart, the lamp of the wicked, are sin! (Proverbs 21:24 NIV)  The proud and arrogant man–” Mocker” is his name; he behaves with overweening pride.

The heart of our wretched rebellion is that each of us wants to be number one. We make ourselves the center of all our thoughts and hopes and imaginings. This vicious lust to be first works its way outward not only in hatred, war, rape, greed, covetousness, malice, bitterness, and much more, but also in self-righteousness, self-promotion, manufactured religions, and domesticated gods.

We ruefully acknowledge how self-centered we are after we have had an argument with someone. Typically, we mentally conjure up a rerun of the argument, thinking up all the things we could have said, all the things we should have said. In such reruns, we always win. After an argument, have you ever conjured up a rerun in which you lost?

Why Pride Is So Bad ?

  1. Pride Will Alienate People. We are in the “people business.” Our job as Christians is to attract people, not repel them. (Luke 14:16-23). Not only will pride cause people to be ambivalent toward us, but will actually move them to opposition.
  2. Pride Makes Us Think We Are Better Than Others. (read Luke 18:9-14).
  3. Pride blinds us to our own faults. (Luke 17:10 NIV)  So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.'”
  4. Pride Keeps Us From Work. (Nehemiah 3:5 NIV) The next section was repaired by the men of Tekoa, but their nobles would not put their shoulders to the work under their supervisors.
  5. Pride Will Drive A Wedge Between Us And God. (Psalms 10:4 NIV) In his pride the wicked does not seek him; in all his thoughts there is no room for God.

Conclusion: (James 4:10 NIV)  Humble yourselves before the Lord, and he will lift you up.

 
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Posted by on October 5, 2017 in Doctrine, God

 

Seven Things That God Hates Series: “Feet Swift In Running To Evil” Proverbs 6:16-19


Prov. 6:16-19 (NKJV) These six things the Lord hates, Yes, seven are an abomination to Him: 17A proud look, A lying tongue, Hands that shed innocent blood, 18A heart that devises  wicked plans,  Feet that are swift in running to evil, 19 A false witness who speaks lies, And one who sows discord among brethren.

Often times people are surprised when one speaks of “God hating” anything. However, Scripture is full of things that God hates. Hatred, itself is not sinful, but rather the object of one’s hated is what can be sinful. We sometimes need to be reminded that God is both good and severe (read Romans 11:22).

The Sin Defined — There is a distinction to be made in one who stumbles due to weakness and one who revels in sin.

(Proverbs 11:27) “He who earnestly seeks good finds favor, But trouble will come to him who seeks evil.”

God is patient with us as we stumble, but those who throw restraint to the wind, are those who are condemned in this passage. If only we were as swift to doing good as we are to doing evil.

(Exodus 23:2) “You shall not follow a crowd to do evil…”

How To Overcome Sin

  1. Resist the Devil. (James 4:6) “Therefore submit to God. Resist the devil and he will flee from you.”
  2. Follow the impulses of the Spirit rather than the flesh. (Galatians 5:17) “For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish.”
  3. Meditate upon God’s word. (Psalm 119:97,11) Oh, how I love Your law! It is my meditation all the day…Your word I have hidden in my heart, That I might not sin against You!”
  4. (Matthew 6:13) “…And do not lead us into temptation, But deliver us from the evil one….”

 “He Who Sows Discord Among Brethren”

The last matter that is mentioned in this passage in Proverbs is “he who sows discord among Brethren.” Let’s examine together why it is that God hates this action.

The Need For Unity

  1. So that the world might believe.

(John 17:20-21 NIV)  “My prayer is not for them alone. I pray also for those who will believe in me through their message, {21} that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me.

  1. So that we can succeed. (Matthew 12:25 NIV) Jesus knew their thoughts and said to them, “Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand.
  2. So that we can do the work we are called to do. (read Acts 6:1-7).
  3. (Ephesians 4:1-3 NIV)  As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. {2} Be completely humble and gentle; be patient, bearing with one another in love. {3} Make every effort to keep the unity of the Spirit through the bond of peace. Do we try hard enough?

Why Some Sow Discord.

  1. They’re more interested in their own agenda than the Lord’s. Pride won’t allow them to back up. (Philippians 2:3-4 NIV) Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. {4} Each of you should look not only to your own interests, but also to the interests of others.
  2. They are bored. An idle mind is the Devil’s playground. Either we’ll work constructively, or we’ll find something destructive to do.
  3. Some have simply failed to put develop the mind of Christ. (Ephesians 4:31-32 NIV) Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. {32} Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.

What Should We Do With One Who Sows Discord?

     (Matthew 5:43-45 NIV)  “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ {44} But I tell you: Love your enemies and pray for those who persecute you, {45} that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.

 (Romans 16:17 NIV)  I urge you, brothers, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them.

 (Titus 3:10-11 NIV)  Warn a divisive person once, and then warn him a second time. After that, have nothing to do with him. {11} You may be sure that such a man is warped and sinful; he is self-condemned.           

Let us endeavor to keep the unity of the Spirit in the bond of peace. May we never find ourselves fighting against God, ignoring the welfare of the body of Christ, to pursue an agenda or to satisfy our pride. May we work together in peace, to the end that the world might be saved, and God will be glorified.

 
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Posted by on October 1, 2017 in Doctrine, God

 

Writing this chapter has helped me to grieve by James Jones


(Prior to his death, James Jones provided wise counsel for many years in the Tennessee/North Georgia area)

This chapter has been a painful, but helpful one for me to write. Although I have written it while grieving, writing it has been an effective way for me to grieve. My mother died on October 26, 1980, and the same week I started lecturing on grief and writing this chapter. Since then I have given a number of lectures on grief and today, December 31, 1980, I am finishing the first draft of this chapter. Two years before, on this day, I buried my father.

I feel like I have completed my grief over the loss of a brother who was killed in an automobile accident January 15, 1965. I am just about finished with grieving over my father’s death and am well into processing my grief over mother’s death. The grief experience for me is one experience with which I can say with Solomon, “The end of a matter is better than its beginning, and patience is better than pride.”21 I have resisted sharing the various degrees to which people have been helpful or have hindered my grief process. After much struggle, I share what would be considered negative responses, not to offend anyone, but hopefully to be helpful. What I share not only has come from me, but others with whom I have worked in therapy have shared the same.

Individuals who have helped me the least and sometimes have hurt me through their responses have been persons who:

  1. Have said they were sorry and were sympathizing with me, but their tone of voice, facial expressions, posture and gestures indicated to me that they were just saying words; that really hurt.
  2. Were afraid, at least the way they looked and acted, to say anything about my brother, father or mother to me after a few days. Of course, they did not understand what I really needed was to talk about him/her with them.
  3. Were uncomfortable with my tears and did not want me to cry.
  4. Looked as though they thought something was wrong with me when I cried or was sad at church weeks after the funeral.
  5. Hugged too tightly or did not hug me at all.
  6. Tried to comfort me through being too talkative and not just standing or sitting beside me and listening to whatever I wanted to say.
  7. Tried to reassure and comfort me through quoting Scripture, telling me how fortunate I was, how grateful I ought to be or reminding me of how God takes care of his own and does not make mistakes.

Sometimes this was done through prayers.

  1. Warned me in a subtle way to neither question God nor let this death cause me to lose my faith.
  2. Stated that I should turn to God for all my comfort, never realizing that God comforts the downcast through other Christians.

Individuals who have helped me the most were persons who neither crowded me with their words nor their touch. They seemed to listen to whatever I wanted to say and looked as though they accepted me regardless of whether I laughed or cried. These people often asked about my deceased one, and seemed to have time for me and not be in hurry when my loss was mentioned. They did not tell me to believe but listened as I shared my faith through pain, and waited for me to read the Bible largely from my memory instead of reading it to me without even asking. God has helped me through individuals and His word. I have gotten much comfort through the Scriptures but they have been passages which have emerged in me through the shock of learning that my loved one was dead, my painful loneliness, refreshing tears and loving anger. These passages were comforting because they were where I was and what I needed at that time.

Death certainly has its sting and grief is lonely, painful and time consuming. On the other hand, it can be an ideal teaching-learning experience. Although it has been, and still is at times, very painful and difficult to keep going, I have learned some things about life, relationships and myself that I will always treasure. In one sense, I have lost in three deaths; in another sense, I think I have gained far more than I have lost.

In their deaths, I lost their physical presence, but retained their legacies; therefore, life has become richer, more meaningful and purposeful to me.

 
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Posted by on September 28, 2017 in counsel

 

Christian Evidences Series: Science and the Bible


Studies in Christian Evidences by Waymon D. Miller

(This little booklet was developed in 1961 but is now out of print. For that reason, it is provided here for your use and edification in hopes that one more soul will come to believe today)

Introduction:
1. Through many years there has been a bitter conflict between religion
and science.
(a) Extremists on both sides contended that this conflict was
inevitable; that a Christian could not accept the finds of modern
science, and a scientist could not be a true Christian.
(b) Many Christians have viewed science with extreme skepticism,
believing its objective was to undermine religion, and many scientists
believe religion tends to oppose and retard scientific progress.
(c) It is true that many scientists are unbelievers, agnostics,
atheists, and infidels, but this is likewise true of many men of all
professions.
(d) Radical Christians have viewed science as the work of the devil, and
radical scientists have viewed religion as a relic of medieval
superstition.
(e) The mere fact that one is a scientist does not necessarily mean his
findings are untrue and antichristian, any more than the fact that one is
a professed Christian means his views of the Bible are correct.

2. There are some common sense matters to be recognized in whatever
issues may exist between science and the Bible.
(a) We need to recognize that the Bible is not a scientific book. It is
not designed to provide a technical discussion of scientific matters, but
rather to reveal God’s will.
(b) Since the Bible is not a scientific text, it should not be expected
to discuss scientific matters in detail, or its expressions (especially
obscure ones) be interpreted as scientific expositions.
(c) Science is an area of knowledge of human origin. The Bible is not
always concerned with intricate details of human wisdom, but it is our
conviction that all true knowledge is god-centered knowledge.

I. CAN THERE BE HARMONY BETWEEN SCIENCE AND THE BIBLE?
1. In order to determine if modern science denies the Bible we must
first determine what science is.
(a) In the absolute sense, “science” means “knowledge,” but this
definition is a narrow one, for many matters in scientific area are not
absolutely finalized.
(b) Science involves experiment, observation, deduction, conclusions,
conjecture, experience, fixed natural laws, hypotheses, speculation, and
theory. From these is derived both established truth and assumption.
(c) Herbert Spencer spoke of science as being “partially unified
knowledge.”

2. Does science destroy belief in God and the Bible beyond any dispute?
(a) If this were true, then in our wonderfully scientific age we could
not have the present sensational interest in the Bible and religion.
(b) The reason for the faith-destroying influence of scientific
knowledge lies deeper than science itself, since many good scientists
believe in God and the Bible.
(c) There is really no basic disagreement with any matter of scientific
knowledge and the Bible, when science is received reverently and the
Bible is rightly understood.
(d) Sir Oliver Lodge, noted scientist, said, “The region of religion and
the region of a completed science are one.”
(e) F. Hugh Capron correctly stated: “The fundamental truths of
religion are the fundamental truths of science.”
(f) Bernard Ramm wrote: “Ideally in their mutual pursuits the scientist
and the theologian should supplement each other.”

3. What is responsible for the conflict between scientists and the
Bible?
(a) There are both dogmatic scientists and dogmatic religionist who have
little sympathy for one another.
(b) Scientists have presumed to speak in the field of religion in which
they are not competent, and religionists have presumed to speak in the
field of science in which they are not qualified.
(c) Religionists have erred in seeking to make the Bible speak too
specifically about scientific matters, and scientists have erred in
seeking some conflict between science and the Bible.
(d) J.H. Pratt wrote: “The Book of Nature and the Word of God emanate
from the same infallible Author, and therefore cannot be at variance. 
But man is a fallible interpreter, and by mistaking one or both of these
Divine Records, he forces them too often into unnatural conflict.”
(e) In attempts to reconcile the Bible with various aspects of science,
over-zealous defenders of the Bible have frequently erred in seeking to
read many modern scientific discoveries back into the Scriptures
(f) Bible expositors have been guilty of superficial and untenable
interpretations of passages in effort to harmonize the Bible with
scientific matters. (cf. Heb. 11:3)
(g) Bible students have frequently confused their interpretation of
Biblical statements with inspired declarations, thus affirming that their
understanding of a passage is what inspiration declared about some
scientific matter.

4. We should understand some simple principles about what the Bible
teaches about the universe.
(a) the Bible declares that the universe and its in habitants were
brought into existence by creation by the infinite power of God, the
Creator.
(b) The Bible teaches that the universe is sustained by the unfailing
providence of God.
(c) The Bible maintains that the laws governing the universe are natural
laws, which are God’s laws.
(d) The Bible affirms the temporal nature of everything in the universe;
that all things are subject to decay.
(e) Observe the broad and general nature of these divine truths. The
Bible does not concern itself with infinitely technical details of these
matters.

II. SUPPOSED AREAS OF CONFLICT BETWEEN THE BIBLE AND SCIENCE:
1. The age of the world.
(a) Some have imagined that there is a contradiction between the
Biblical account of the age of the world and the affirmation of science.
(b) It is cited that scientists have estimated the age of the earth to
be between 4 and 5 billion years, while “the Bible teaches” it is only
6,000 years old.
(c) This is a conflict rising out of false assumptions, since the Bible
nowhere informs us of the earth’s age. It simply informs us that “in
the beginning” God created it. As to when “the beginning” was, we do
not know.
(d) Bible chronology was the work of Archbishop James Ussher of Ireland
(1581-1656), who worked out the elaborate time table of Biblical events
now found in many Bibles.
(e) John Lightfoot, English Bible scholar (1602-1675), working from
Ussher’s table, fixed creation during the week of October 18-24, 4004
B.C., and affirmed that Adam was created on October 23 9:00 a.m.,
forty-fifth meridian time!
(f) Since the Bible does not state in what year the creation occurred,
then such efforts are as much human speculation as the time estimates of
science.
(g) With modern radioactive dating procedures, if science can prove
beyond doubt that the world began five billions of years ago, this would
not contradict the Bible.

2. The origin of the world.
(a) The Bible accounts for the origin of the world in the simple
statement: “In the beginning God created the heaven and the earth.” 
(Genesis 1:1)
(b) It has been thought that belief in creation and belief in modern
science is incompatible, in that science rejects the Biblical idea of
creation.
(c) It would, in fact, be difficult to state what modern science accepts
about the origin of the universe, in that some ten theories have been
propounded to account for the origin of the earth, none of which is
confirmed.
(d) It is true that no believer would accept a theory of science
regarding the origin of the earth that would rule God out, but it is not
necessary to believe any skeptical to accept modern science.
(e) Even the divergent views of science concerning the origin of the
world start with an origin and require a cause.
(f) The fact is that some very distinguished scientist maintain firm
belief in the fact that God created the world, among whom are Johannes
Kepler, astronomer; Michael Faraday, distinguished English scientist;
John Ray, “the father of natural history” in Great Britain; Louis J. R.
Agassiz, famous geologist; James Dwight Dana, brilliant American
scientist; Charles Augustus Young, American astronomer; Lord Kelvin,
eminent English scientists; Arthur H. Compton, physicist, and others.

3. The origin of man.
(a) As to man’s origin, the Bible declares that “the Lord God formed man
out of the dust of the earth.
(Gen. 2:7)
(b) It has been shown that “modern chemical analysis detects at least
fourteen elements in the human body identical with “dust”-such as oxygen,
hydrogen, magnesium, silicon, sodium, phosphorus, and carbon.”
(c) While scientists have advanced numerous theories as to the origin of
life, they confess that science is incapable of definitely knowing this.
(d) Julian Huxley stated: “A scientifically based philosophy enables us
in the first place to cease tormenting ourselves with questions that
ought not to be asked, because they cannot be answered-such questions
about the Cause or Creation or Ultimate or Reality.
(e) The agnostic, Ernst Haeekel, stated: “The process of creation as
the coming into existence of matter is completely beyond human
comprehension and can therefore never become a subject of scientific
inquiry.”
(f) Lord Kelvin state, “I cannot admit that, with regard to the origin
of life, science neither affirms nor denies Creative Power. Science
positively affirms Creative Power.”

4. The creative days of Genesis.
(a) It has been argued that there cannot be harmony between science and
the Bible because the Bible teaches that the earth was created in 4004
B.C., while science argues that it is five billion years old.
(b) But the Bible makes no statement, as already seen, about when
creation was, and the date 4004 B.C. is purely speculative.
(c) Some contend, further, that if the earth is only 6,000 years old,
and creation lasted only six days, then the earth could not possibly be
as old as geologists insist.
(d) This argument is based upon two assumptions: (1) that the Bible
teaches creation occurred in 4004 B.C., which it does not, and (2) that
the “days” of creation must have been solar days-24 hours days like we
now have.
(e) The Bible does not, however, suggest the length of the days of
creation, and our contention that these days had to be solar days is pure
assumption.
(f) To accept the Biblical account of creation, it is not necessary to
believe in an immediate creation. It does not reflect upon God’s
omnipotence to believe that He used periods longer than 24 hours for each
creative step.
(g) The Bible frequently uses the word “day” to represent a period of
time much longer than 24 hours. (Gen. 2:4, 17; Duet. 9:1; Psalms 95:8;
137:7; Matt. 24:50; Luke 17:24; John 8:56; 9:4; Rom. 13:12; 2 Cor. 6:2; I
Thess. 5:2; Heb. 3:15; 4:7-8)
(h) The Genesis record indicates that God did not create the solar
system until the fourth day, and logically there could not have been
solar days before then.
(i) God rested on the seventh day of creation. (Gen 2:2-3) If God’s
“Sabbath of creation: continues to the present, and involves thousands of
years, whey could no the other creative days involve thousands of years
also?

CONCLUSION
1. Space does not permit a detailed consideration of every issue
existing between skeptical scientists and the Bible.
(a) Many other areas of scientific endeavor have confirmed the truths of
the Bible-findings in such areas as geology, archaeology, anthropology,
biology and astronomy.
(b) There is no discovery of modern science that would destroy faith in
the Bible, or our faith in God as the Creator. 
(c) Much of the controversy between science and religion has been
produced by skeptical scientists or dogmatic religionists who
deliberately oppose each other.
(d) Science is not naturally opposed to religion, and we must not
presume there is an inherent conflict between them.
(e) Because one is a scientist does not necessarily mean that he is a
skeptic, atheist, or infidel, for a great host of the most gifted of
scientists have been believers in God.
(f) Michael Faraday firmly believed the Bible to be the basis of all
truth. One day while ill, his friend, Sir Henry Ackland found Faraday
resting his head upon a table upon which also lay an open Bible. Ackland
remarked, “I fear you are worse today.” Faraday replied, “No, it is not
that. But why will people go astray when they have this blessed book to
guide them?”
(g) Professor Francis Bowen, a professor of philosophy at Harvard
University for over thirty years, stated with deep conviction: “I accept
with unhesitating conviction the doctrine of the being of one personal
God, the Creator and Governor of the world, and of one Lord Jesus Christ,
in whom dwelleth all the fullness of the Godhead bodily; and I have found
nothing whatever in the literature of modern infidelity, which, to my
mind, cast even the slightest doubt upon that belief.”

 
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Posted by on September 18, 2017 in Bible

 

The Church and Us…and Church Loyalty


     

I want to discuss very candidly today the place, the plan, the purpose, and the power of the church.

Jesus established and loved the church. He commanded his people to be loyal to it and to always give it priority affection and faithful support.

Loyalty has a martial ring to it. We think of our country and the nation’s flag. Loyalty stirs within us something high and holy. We like to think of ourselves as loyal, stalwart, and true.

In Nashville is a statue of one of the Confederacy’s heroes, Sam Davis, who uttered some immortal words: “I would die a thousand deaths, before I would betray a friend.”

The Place of Loyalty
Loyalty is the willing, practical devotion of self and substance to a person or a cause that is believed to be supremely worthwhile. It carries with it faithfulness, trust and confidence.

I would suggest that church loyalty runs much deeper: it calls for devoted allegiance to a Person and a cause. It involves decision, devotion, faithfulness, trustworthiness, and sacrifice.

Josiah Royce called loyalty “the chief of all virtues, the center of all beauty, the fulfillment of the moral law, and the very heart of religion.”

An individual without loyalty is like a ship without a compass. There may be much activity and much “going about” but it will often have little purpose and be unprofitable. Loyalty gives purpose, direction and drive to life.

In any list of Christian virtues, loyalty ranks high…we recognize it in scripture as faithfulness:

(Mat 23:23) “”Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices–mint, dill and cummin. But you have neglected the more important matters of the law–justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former.”

(Rom 3:3) “What if some did not have faith? Will their lack of faith nullify God’s faithfulness?”

(Gal 5:22) “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,”

(3 John 1:3) “It gave me great joy to have some brothers come and tell about your faithfulness to the truth and how you continue to walk in the truth.”

(Rev 13:10) “If anyone is to go into captivity, into captivity he will go. If anyone is to be killed with the sword, with the sword he will bekilled. This calls for patient endurance and faithfulness on the part of the saints.”

In our daily lives, there are numerous ‘loyalties’ clamoring for devotion and interest. We must stand firm in our efforts to be loyal to God, to the faith, to the church, to friends and family, and to self!

“Lord,” I said, “I want to be your man, not my own. So to you I give my money, my car—even my home.”
Then, smug and content, I relaxed with a smile…and whispered to God, “I’ll bet it’s been a while since anyone has given so much, so freely?” His answer surprised me. He replied, “Not really. “Not a day has gone by since the beginning of time, that someone hasn’t offered meager nickels and dimes, golden altars and crosses, contributions and penance, stone monuments and steeples; but why not repentance?

“The money, the statues, the cathedrals you’ve built, do you really think I need your offerings of guilt? What good is money that’s meant only to salve the hurting conscience that so many of you have. “Your lips know no prayers. Your eyes, no compassion. But you will go to church (when churchgoing is in fashion).

“Just give me a tear—a heart ready to mold. And I’ll give you a mission, a message so bold—that a fire will be stirred where there was only death. And your heart will be flamed by my life and my breath.” I stuck my hands in my pockets and kicked at the dirt. It’s tough to be corrected…I guess my feelings were hurt. But it was worth the struggle to realize the though: that the cross isn’t for sale and Christ’s blood can’t be bought.”

 

 

 
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Posted by on July 27, 2017 in Church

 

God’s Design for the Church:  A Building — Eph. 2:19-22 


(Ephesians 2:19-22)  “Consequently, you are no longer foreigners and aliens, but fellow citizens with God’s people and members of God’s household, {20} built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. {21} In him the whole building is joined together and rises to become a holy temple in the Lord. {22} And in him you too are being built together to become a dwelling in which God lives by his Spirit.”

Today’s church has fallen on hard times. Of course, times are always ‘difficult’ for the people of God in one way or another:

  • In the 1st century there were persecutions and the challenges of paganism
  • In the 2nd, the church fought off perverse heresies
  • In the 3rd, institutionalism undermined personal commitment

In every age, the church has faced strenuous and often brutal opposition. Our ‘hard times’ are different. We live in an increasingly ‘post-Christian’ culture, where Christ’s ethic and world-view command less respect and less toleration. The ‘me generation’ seeks to ‘live and let live’ so anyone or anything that lives by a motto ‘die to self and live for the Lord’ is distasteful.

We’re likely facing an identity crisis in today’s church; it’s a struggle with who we are and what we should be about. It threatens to undo us! It certainly wants to neutralize us in regard to our influence in this world!

We’re even having trouble ‘among ourselves’ to determine what the word ‘church means.’ That’s why we’re spend time on subjects related to the church on Sunday mornings here at Mentor.

The greatest building enterprise in the O.T. was no doubt the construction of God’s temple by Solomon.

David had wanted to build the temple, but God said no because he was a man of  war, “But God said to me, You shall not build a house for My name, because you have been a man of war and have shed blood.” (1 Chron. 28:3)

However. David was permitted to gather material for the building of the temple.        The temple was built of the finest and most expensive materials, with greatest care and craftsmanship:

  • Built of stone
  • Paneled with cedar
  • Overlaid with gold.
  • Was twice the size of the tabernacle.
  • Took seven and one-half years to build.
  • Located on  Mt Moriah, perhaps near the place where Abraham came to offer Isaac.
  • 30,000 Israelites were drafted to work on the temple, working in shifts of 10,000 per month.
  • There were 150,000 non-Israelites.
  • The supervisors of all these laborers numbered 3,850.
  • Counting 10,000 Israelites each month, it means 163,850 men worked continuously to construct the temple.

Solomon’s prayer at the dedication of the temple is one of the most beautiful prayers in scripture: (2 Chronicles 6:3-42) .

At the close of the prayer he offered 22,000 oxen and 120,000 sheep in sacrifice to God.    God sent fire to consume the sacrifice – “Now when Solomon had finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices; and the glory of the Lord filled the house.  And the priests could not enter into the house of the Lord, because the glory of the Lord filled the Lord’s house” (2 Chron. 7:1-2).

The temple stood until destroyed by Nebuchadnezzar in 586 B.C.

Christ has built an even greater house for God, called by the N.T. writers, “the church.” It is the most glorious and unique structure ever built for God in the history of the world. In Ephesians 2 Paul shows the progress of the sinner from his lost state to that of salvation through God’s grace.

He closes that chapter by showing that though they had been foreigners and strangers, they were now a part of God’s great building, the church (vs. 19-22). In picturesque, figurative language, the Holy Spirit called the church God’s building.

THE CHURCH IS A “HUMAN” BUILDING!

Unlike the O.T. temple, the church, God’s N.T. building is made out of people. Each Christian provides the material out of which this building is composed. In religious circles when “the church” is spoken of, most are referring to a physical structure. When someone says, “we are going to build a new church,” it’s a building.

The comment, “you have a beautiful church”, it’s the building. When people know the real Mentor church, do they think it is beautiful?

The question, “where is your church?” it’s the building.  (address) People want to get married in the church, somehow feeling it will make for a better marriage than if they got married in a corn field.  (You would be as married, the surroundings would not be as nice.) Some feel they must be in the church to pray.  (You must be in the church to pray as a child of God, but this is not a building)

In our text, Paul said the gentiles were no longer strangers and aliens, but were part of this building. Peter made a similar analogy (1 Peter 2:4-5): “As you come to him, the living Stone–rejected by men but chosen by God and precious to him– {5} you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.”

The church is a building, but a spiritual building. Each Christian is a spiritual stone in the building. They are joined or cemented together by God’s Spirit.

Paul’s picture is not that of hundreds of little organizations being grouped together to make one building. The N.T. does not describe the universal church as being made up of all the denominations of the world. It describes each congregation of Christ’s church as being complete within itself. The universal church is made up of Christians from all over the world, each serving as living stones in this spiritual structure, the church.

We must never confuse the church with a physical building. The N.T. does not have one line about a church building.

The church is commanded to assemble to worship (Heb. 10:25). This command would imply a place of assembly. It is left up to the church as to where it assembles.

According to Paul, Christians are to see themselves as God’s house, and each Christian to see himself as an important part of that house. The world will judge God’s church by Christians, not by the building or place of assembly. Let us make sure that we live as God’s building, that we live in harmony with our position as Christ’s church.

THE CHURCH IS A “LIVING” BUILDING!

A “human” building is a “living” building. Solomon’s temple was made of inanimate material. God’s building today is made up of living stones.

Paul never referred to the church as an institution. Paul saw the church as an organism, a spiritual, living building made of people. It is a living, growing, vibrant entity, not simply a group of people drawn together by common interests. This building is continually added to.

Christ is the foundation and cornerstone to hold the building together. As people are converted, they are added to the structure and it grows, but the building will never be complete.

From the beginning of the church, God adds the saved daily (Acts 2:47). The church will grow until Christ returns. Everything about the building is living:

  • God is referred to as “the living God” (Heb. 4:12) “For the word of God is living and powerful, and sharper than any two edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.”
  • Jesus is called the “living stone” (1 Peter 2:4).  “Coming to him as to a living stone, rejected indeed by men, but chosen by God and precious.”
  • Christians have a “living hope” (1 Peter 1:3).  “Blessed be the God and Father of our Lord Jesus Christ, who according to his abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead.”

The way Christians travel is called the “a new and living way” (Heb. 10:20). Jesus, as the eternal Christ, our mediator, “always lives” to make intercession for us (Heb. 7:25).  A Christian is not a part of an organization, but is a living stone in a living, growing, spiritual house.

THE CHURCH IS A “SPIRIT-INDWELT” BUILDING!

As houses are built to live in, so is God’s building, the church (Eph. 2:21-22). God’s dwelling place on earth is the church. He meets with and dwells among his family through the Spirit.

The church is the visible part of God on earth; God daily lives in and works through his building, the church. A house that is empty with no life within, is sad. If the church uninhabited, like any old empty house it would become worthless. But the true church is not empty, but is full of life and energy because the Spirit of God lives there.

Paganism had its temples throughout the Roman empire. Judaism had its temple in Jerusalem and its synagogues scattered throughout the Roman world where its members tried to keep the law of Moses alive.

However, the most beautiful and elaborate temple in the world, is God’s temple (1 Cor. 3:16-17):

(1 Corinthians 3:16-17)  “Don’t you know that you yourselves are God’s temple and that God’s Spirit lives in you? {17} If anyone destroys God’s temple, God will destroy him; for God’s temple is sacred, and you are that temple.”

Not a temple made with hands, but by God himself. Built upon the foundation taught by the apostles and prophets. Christ is the chief cornerstone.  God places each new Christian, as a living stone, in the building. Matters not where in the world these new stones are located – USA, Russia, Africa, Asia, etc. Because this is true, let us live with wisdom and holiness, obedience and faith.

CONCLUSION

The building of God is “human”, “living”, and “Spirit-indwelt.” If we do not build this building as instructed, we are cheating ourselves. (Story of the builder who took shortcuts on building a fine house only to learn the builder was giving him the house).

We have not only been commissioned to build a building – we have been commissioned “to be” a building. We are to be not just any house, but the very house of God. Those who fail to come into the house cheat themselves. Those who come into the house but fail to live an obedient life, cheat themselves. We cannot build a house for God as Solomon did. However, we can allow ourselves to become a part of God’s house by allowing God to add us to the house of living stones.

 
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Posted by on July 24, 2017 in Church

 

Jesus as the “I Am” and “One Sent”


c5f6b188dcd185fbe7f76b5ab2474b96Of all the Gospel writers, John places the most emphasis upon the deity of Christ through recording His actual claims about Himself. When Christ said, “Before Abraham was born, I am” (8:58), the people knew that He was claiming the very name of God that was revealed to Moses at the burning bush (Exodus 3:14). This is why the people tried to stone Him for alleged blasphemy. Christ was and is the eternal I Am. In a series of assertions, He amplified that claim:

  1. I am the bread of life (6:35).
  2. I am the light of the world (8:12; 9:5).
  3. I am the door (10:7).
  4. I am the good shepherd (10:11, 14).
  5. I am the resurrection and the life (11:25).
  6. I am the way, the truth, and the life (14:6).
  7. I am the true vine (15:1).

Other supporting statements in John include “I and the Father are one” (10:30) and “He who has seen Me has seen the Father” (14:9).

Jesus as the One Sent

As Jesus worked to establish His identity and His purpose in the minds of His listeners, He emphasized that He was “sent” from God:

  1. Jesus stated plainly that He was sent from the Father (6:57; 7:29; 8:42; 10:36).
  2. He said, “He who sent Me is with Me;…” (8:29).
  3. He spoke the words of the Father who sent Him (3:34; 7:16; 12:49; 14:24).
  4. He did the will, or the works, of the One who sent Him (4:34; 5:30, 36; 6:38, 39; 9:4).
  5. The world is called to believe in the One who was sent (6:29; 11:42; 17:8, 21, 23, 25).
  6. Jesus said, “No one can come to Me, unless the Father who sent Me draws him;…” (6:44).
  7. He said that the Father who sent Him has borne witness of Him (5:37; 8:18).
  8. He said, “He who beholds Me beholds the One who sent Me” (12:45).
  9. To accept or reject Jesus is to accept or reject the One who sent Him (5:23, 38; 12:44; 13:20).
  10. Jesus said that He would go to Him who sent Him (7:33; 16:5).
  11. He promised that eternal life would come through knowing the One who was sent (5:24; 17:3).
  12. He said that as the Father sent Him, He was sending His disciples (17:18; 20:21).
  13. Jesus warned His followers that they would be rejected by those who do not know the One who sent Him (15:21).
  14. He said that He and the One who sent Him are true (7:18, 28; 8:16, 26).
 
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Posted by on July 17, 2017 in Jesus Christ

 

The Christian View of Death


According to the Bible, death is best understood as another experience of birth. When our lives began, we lived in the narrow confines of our mothers’ bodies. We developed our capacities of hearing and seeing which could not be used in that place. Then we were born, dying in a small sense of that word, but at the same time thrust into a larger realm of life.

Now we are developing capacities which are not fully exhausted in this brief life-love for God and others. Death will bring us, if we are God’s children, into a still larger experience of life. John wrote, “Beloved, we are God’s children now; it does not yet appear what we shall be, but we know that when he appears we shall be like him, for we will see him as he is” (I John 3:2).

We all will die. But death is another experience of birth for the Christian. We emerge in the other world in the care and keeping of God. The really important death for each of occurs during this physical life when we die to sin and become alive to God. Paul wrote, “How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life” (Rom. 6:2-4).

With our trust in God, we allow ourselves to be buried in baptism, as Jesus was buried in the tomb.

Then we are brought forth into the new, more wonderful Christian life. Later, physical death means only a change in our environment and is relatively unimportant. Paul described Jesus as the one “who abolished death and brought life and immortality to light through the gospel” (II Tim.1:10).

About A.D. 125, Aristides, a Greek writer, explained to a friend the success of a new religion he had become acquainted with: “If any righteous man among the Christians passes from this world, they rejoice and offer thanks to God and they escort his body with songs and thanksgiving as if he were setting out from one place to another nearby.”

As Death Approaches

Perhaps you have had the experience of calming a small child who was afraid of the dark. The child’s perceptions of the shadows can change remarkably when a loving parent stands by to give assurance that no harm will come. The faithful promise of the parent gives the child the peace of mind to face the darkness. It is the same way with us. We too face the shadow of fear caused by death. Because we trust the One who has conquered death, we can face the future with the confidence that we will not be harmed. Our real assurance, as death approaches, rests on the character of God, and on the teachings, the promises, and the example of Jesus.

Roland Perdue, in a manuscript meaningfully titled “I Will Die But Death Will Never Hold Me,” tells this story: During a night of fire bombing (in the days of the Blitz of London) a father and his small son ran from their burning house. Seeking some form of shelter, the father jumped into a shell hole in the yard and then he held up his arms for his son to follow. But the small boy, hearing the father’s voice urging him to jump, replied, ‘But I can’t see you.’ The father could see the child outlined against the night sky and the flickering flames, and he answered, ‘But I can see you. Jump.’

The faith by which and in which we live and which enables us to conduct our living and dying with dignity is not that we can see, but that we are seen; not that we can know without doubt, but that we are known by the God who is Lord of us in both our living and in our dying. For nothing can separate us from his love.”

“Be Ye Also Ready”

The Christian is so in tune with spiritual things and so intimate with the Lord that he neither fears nor dreads death. Each of us should strive to live in a state of readiness in case the end should come suddenly. When Christ was on the earth, he admonished his disciples, “. . . you also must be ready; for the Son of man is coming at an hour you do not expect” (Matt. 24:44). A little later he added, “Watch therefore, for you know neither the day nor the hour” (Matt.25:13).

This means, of course, that we need to have not only the superficial elements of our lives ready if the end should come suddenly, but also the deeper things. It is fine to have all of our business and personal things in good shape, but it is infinitely more important for our souls to be ready to meet God in judgment.

This means that we must have become children of God, in the manner prescribed in the New Testament, and that we must be living faithful, obedient lives, serving God and our fellow men.

The ideal is to believe early in life that Jesus Christ is the divine Son of God and to decide to follow Christ. This means repentance, or turning away from the world and its sin; this means the confession of Christ before men; this means obedience to the Lord’s command to be baptized. Then it means living as Christ lived-in purity and in concern for the needs of others.

While it is ideal to begin early in life, it is never too late to begin. One is never too old to have a genuine desire to follow Christ and to be willing to obey him.  The only ultimate tragedy of life is to die outside of Christ. What a blessing to know that not one of us need be lost.

Christ died that we might live, and invites us to come to him and to share eternal life in heaven. As the Christian faces death, he may well remember the words of the poet John Milton, “[Death is the] golden key that opens the palace of Eternity.”

 
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Posted by on July 13, 2017 in Doctrine

 

Six ways to overcome grief


god-is-loveDr. M. Norval Young has suggested six ways to overcome grief

  1. Accept the sympathy of others graciously. Sometimes they will not know how to express themselves well, but their love is sincere and you help them and yourself in leaning on them for a time.
  2. Recognize that the pain will grow more bearable. The pain of sorrow is acute, but time will help, or rather we should say God will help and he uses time to heal our hurts.
  3. Turn to the Bible with renewed thirst. Someone has said, “I opened the old, old Bible, and looked at a page of Psalms ‘til the wintry sea of my troubles was soothed as by summer calms; for the words that have helped so many, and the ages have made more clear, seemed new in their power to comfort, as they brought me their word of cheer.”
  4. Utilize the power of prayer. As Tennyson said, “There is more wrought by prayer than this world dreams of.” In the words of Frank L. Cox, “Divine comfort is greatly needed. Hearts are broken, bowed down with sorrow, filled with fear. Anxiety, bereavement, and temptation beset us. A humble prayer to “the God of all comfort” brings relief, binds up the broken heart, lightens the burden. Through prayer Jesus found relief and obtained strength to face the foe.
  5. Be even more faithful in worship. Some people make the mistake of withdrawing from the world and of closing the blinds and locking the door. The wise Christian knows that worshipping with others who have suffered will help him. He knows that grief is a common denominator and that the solace of worship will be especially helpful at this time.
  6. Look out and see others who need your help. Work is a blessing when we need to overcome sorrow. There is no substitute for getting busy helping others. The best way to honor the dead is to serve the living

Paul wrote, “I can do all things through Christ who strengthens me” (Phil. 4:13). We can even carry the burden of grief.

 
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Posted by on July 10, 2017 in Encouragement