Translations differ in the translation of the 5^th virtue of the Spirit: chrestotes. It is translated gentleness in one location but in all other it is the word kindness.

It is the divine kindness out of which God acts toward men. It is what the OT means when it declares that “God is good,” as it so frequently does. The Christian is to show kindness by behaving toward others as God has behaved toward him.

Kindness and goodness are closely connected words.  For kindness the word is chrestotes.  It, too, is commonly translated goodness.  The Rheims version of 2 Corinthians 6:6 translates it sweetness.  It is a lovely word.  Plutarch says that it has a far wider place than justice.  Old wine is called chrestos, mellow.  Christ’s yoke is called chrestos (Matthew 11:30), that is, it does not chafe.   The whole idea of the word is a goodness which is kind. 

The word Paul uses for goodness (agathosune) is a peculiarly Bible word and does not occur in secular Greek (Romans 15:14; Ephesians 5:9;2 Thessalonians 1:11).   It is the widest word for goodness; it is defined as “virtue equipped at every point.”  What is the difference?  Agathosune might, and could, rebuke and discipline; chrestotes can only help.  Trench says that Jesus showed agathosune when he cleansed the Temple and drove out those who were making it a bazaar; but he showed chrestotes when he was kind to the sinning woman who anointed his feet.  The Christian needs that goodness which at one and the same time can be kind and strong.

The goodness or kindness of God is not a moral holiness from which a man might shrink in fear; it is a kindness which draws men to him with cords of love. The Old Testament sees this kindness of God expressed in certain ways:

• The kindness of God is expressed in nature. “The LORD will indeed give what is good, and our land will yield its harvest.”    (Psalms 85:12) “When you give it to them, they gather it up; when you open your hand, they are satisfied with good things.”    (Psalms 104:28) The bounty of nature is the expression of the kindness of God!
• The kindness of God is expressed in the events of history. “May he remember all your sacrifices and accept your burnt offerings. Selah” (Psalms 20:3) “I will praise you forever for what you have done; in your name I will hope, for your name is good. I will praise you in the presence of your saints.” (Psalms 52:9) “They will celebrate your abundant goodness and joyfully sing of your righteousness.” (Psalms 145)
• The kindness of God is expressed even in the judgments of God. (Psalms 119:39)  “Take away the disgrace I dread, for your laws are good.” If God’s judgments were simply morally good, then there would be nothing left but fear; but God’s judgments are kind and therein lies our hope.
• The kindness of God is expressed in the instruction of God. (Psalms 25:8)  “Good and upright is the LORD; therefore he instructs sinners in his ways.” (Psalms 119:65-68)   “Do good to your servant according to your word, O LORD. {66} Teach me knowledge and good judgment, for I believe in your commands. {67} Before I was afflicted I went astray, but now I obey your word. {68} You are good, and what you do is good; teach me your decrees.” God’s kindness is expressed in the revelation of his will and his holiness to men.
• The kindness of God comes very specially to certain people. (Psalms 34:8)  “Taste and see that the LORD is good; blessed is the man who takes refuge in him.” (Psalms 145:9)   “The LORD is good to all; he has compassion on all he has made.” (Nahum 1:7)  “The LORD is good, a refuge in times of trouble. He cares for those who trust in him,”
• It therefore comes as no surprise that it is the possession of this kindness which makes a man a good man, and the neglect of it brings the condemnation of God. (Psalms 13:1-3)  “For the director of music. A psalm of David. How long, O LORD? Will you forget me forever? How long will you hide your face from me? {2} How long must I wrestle with my thoughts and every day have sorrow in my heart? How long will my enemy triumph over me? {3} Look on me and answer, O LORD my God. Give light to my eyes, or I will sleep in death;” (Psalms 36:3)   “The words of his mouth are wicked and deceitful; he has ceased to be wise and to do good.” (Psalms 52:3)  “You love evil rather than good, falsehood rather than speaking the truth. Selah” (Psalms 112:5)  “Good will come to him who is generous and lends freely, who conducts his affairs with justice.”

The New Testament speaks of the kindness and the forebearance of God (Romans 2:4), and Paul has nothing  but condemnation for the man who does not see that this kindness of God is designed to lead us to repentance. It should in fact be that very kindness of God which is the dynamic of Christian goodness.

It is because men have tasted that the Lord is kind that they should lay aside all sinful things (1 Peter 2:3).

The kindness of God must never be regarded as providing an opportunity to sin; it is a terrible thing to seek to try to trade on the kindness of God. In any event, this kindness of God in hand with it goes the severity of God (Rom. 11:22). In God there is strength and gentleness combined.

The kindness of God is a universal thing, for God is kind even to the unthankful and to the evil (Luke 6:35). The fact is that it is impossible to live in the world and to enjoy the light of the sun without experiencing the kindness of God; there is no man or woman who is not indebted to this kindness for it is universally bestowed, not according to man’s deserving,  but according to God’s graciousness in giving.

(2 Corinthians 6:6)  “in purity, understanding, patience and kindness; in the Holy Spirit and in sincere love;”

(Ephesians 4:32)  “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.”

(Colossians 3:12)  “Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.”

Gentleness cares for the feelings of others and feels with them. It experiences the full depth of sympathy and empathy. It shows care and gets right into the situation with a person. Gentleness suffers with those who suffer, and struggles with those who struggle, and works with those who work.

• God is kind.

      “But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil” (Luke 6:35).

      “But God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) and hath raised us up together, and made us sit together in heavenly places in Christ Jesus: that in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus” (Ephes. 2:4-7).

• Believers are to be kind to one another.

      “Be kindly affectioned one to another with brotherly love; in honour preferring one another” (Romans 12:10).

      “And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephes. 4:32).

      “Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering” (Col. 3:12).

      “And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity “ (2 Peter 1:5-7).

There is the fruit of goodness (agathosune): it is being full of virtue and excellence, kindness and helpfulness, peace and consideration. It means that a person is full of all good and he does all good. It means…

• that he has a good heart and good behavior.
• that he is good and does good.
• that he is a quality person.

     Note that a good person lives and treats everyone just as they should be treated. He does not take advantage of any person nor does he stand by and let others take advantage. He stands up and lives for what is right and good and just. This means that goodness involves discipline and rebuke, correction and instruction as well as love and care, peace and conciliation. A good person will not give license to evil, will not let evil run rampant. He will not allow evil to indulge itself and treat others unjustly. He will not allow others to suffer evil. Goodness steps forward and does what it can to stop and control evil.

      “And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another” (Romans 15:14).

• God is full of goodness.

      “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law” (Galatians 5:22-23).

      “For the fruit of the Spirit is in all goodness and righteousness and truth” (Ephes. 5:9).

      “Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power” (2 Thes. 1:11).

      “He loveth righteousness and judgment: the earth is full of the goodness of the lord” (Psalm 33:5).

      “O taste and see that the lord is good: blessed is the man that trusteth in him” (Psalm 34:8).

      “And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me” (Isaiah 63:5).

• Believers are to be full of all goodness.

      “And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another” (Romans 15:14).

      “And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God” (Ephes. 3:19).

The Generous Goodness

The difficulty with the 6^th virtue in the fruit of the Spirit is to define more exactly what it means. All the other eight virtues and graces are quite definite adornments of the Christian character; but the English goodness is a wide and general term.

The difficulty about the word goodness is that it takes its meaning from its context, and from the sphere in which the particular excellence described lies.

The word is used in only three other instances in the New Testament:

(Romans 15:14)  “I myself am convinced, my brothers, that you yourselves are full of goodness, complete in knowledge and competent to instruct one another.”

(Ephesians 5:9)  “(for the fruit of the light consists in all goodness, righteousness and truth)”

(2 Thessalonians 2:17)  “encourage your hearts and strengthen you in every good deed and word.”

“Sex is the great amateur art. The professional, male or female, is frowned on; he or she misses the whole point and spoils the show.” –David Cort

“Today, men and women feel more pressure than ever before to be “good” at sex. We have been seduced into believing that if we are healthy, growing individuals, we will do it more, be better at it, and derive more pleasure from it. And if we don’t, we’re not just missing out, we’re seen as cold, uptight, repressed and inadequate…. We are victims of sexual misinformation overload. Millions of Americans are secretly on a sexuality treadmill, believing that sexual behavior is a measure of self-esteem rather than a source of pleasure and/or expression of loving feelings.” –Dr. Melvin Kinder                                             

The Sexual Performance Rat-Race Quiz:

1. Is the focus upon sexual performance or sexual fulfillment?
2. Is the focus more upon someone looking sexy or being close?
3. Is the focus upon a choreographed “dramatic event” or upon mutual desire?
4. Do you hesitate to initiate times of love making because everything wouldn’t be “just right”?
5. Do your times of lovemaking involve the “real you” and celebrate your closeness?
6. When you have sex, is the goal a specific outcome or a certain expression?

Two CompetingTruths:

1. It is the fear of being average that puts us into the sexual performance rat-race!
2. The more importance we place on sexual performance, the worst we feel!

The Way Out—Focus Upon Expressing kindness!

Kindness: humane, having tenderness or goodness of nature; benevolent; friendly; courteous; a congenial disposition.

“Love cannot remain by itself–it has no meaning. Love has to be put into action and that action is kindness” –Mother Teresa

“But the Fruit of the Spirit is Love, Joy, Peace, Patience and Kindness…” (Gal. 5:22)

B. The Kindness (steadfast love) of God:

The word for the kindness of God in the Old Testament is Hesed. This word occurs over 200 times, and conveys a sense of absolute loyalty and a willingness to love (see Jonah 4:2, Psm. 103, 136).

Kindness = Love + Integrity.

C. When It Comes To Sexual Performance, Kindness Is…

The force which allows us to be patient. (SoS. 3:6-11)

“Love is patient, love is kind, it is not self-seeking…” (I Cor. 13:4)

The focus  which allows us to see our partner’s beauty. (SoS. 4:1-7)

“You are all beautiful my darling, there is no flaw in you!” (SoS. 4:7)

The faithfulness which makes a relationship safe. (SoS. 4:8)

“And the God of all grace will himself make you strong, firm and steadfast.” (I Pet. 5:11)

The fire that flames a passion based in purity. (SoS. 4:9-12)

“You are a garden locked up, my sister, my bride; you are a spring enclosed, a sealed fountain.”

The fuel behind the joy of committed love (SoS. 4:13-16)

“Always try to be kind to one another, and to everyone else.” (I Thess. 5:15)

The fondness that comes from having a true life partner. (SoS. 5:1)

“I am my lovers and my lover is mine; he browses among the lilies.” (SoS. 6:3)

The freedom that comes from God to “Enjoy!” (SoS. 5:1)

“Eat, O friends, and drink; drink your fill, O lovers”

“And the man and his wife were both naked, and they felt no shame.” (Gen. 2:25)

The Secret: Practice random acts of kindness!

What determines the value of something? A child may think that a quarter is worth more than a dollar bill because the quarter is shiny & pretty, or that a candy bar is worth more than a handful of dollar bills because it wants the candy more. So what really determines value?Again, we all have things that we consider valuable. If our house caught fire, one of the first things we would try to save would be a box of family pictures, for they’re valuable to us. But they wouldn’t be to you. So how do you determine the value of something? During the past few weeks, as we have looked at Galatians 5:22 & considered the fruit of the Spirit, we have talked about some very valuable fruit, like love & joy & peace & patience. But what about goodness? I’m afraid that people just don’t seem to be very committed to the idea of goodness anymore. While love & joy & peace step to the plate & hit homeruns, goodness does its best just to get a single. To many, goodness is just not considered important or even desirable today. I. GOODNESS IS DOING THE RIGHT THING FOR THE RIGHT REASON One of our problems with goodness is the same problem we have with love. The word “good” is used in so many ways, just as we use the word “love.” We love our children, we love apple pie, & we love a beautiful sunset, but each of these “loves” are entirely different.  It’s the same with the word “good.” We say, “I had a good meal,” or “I met a good person,” or “We had a good cry.” They’re different, aren’t they? So let’s look at how the word “good” is used in the Bible. For instance, we read in the opening chapters of Genesis that God created the heavens & the earth, & then He created life in the sea & in the air & on the ground. After each creation, God looked at it & said, “It is good.” What does that mean? Well, I guess it means that when God looked at what He had done, He was pleased with it. So maybe we could say, “Goodness means something that pleases God.” Or maybe we could go a step further & say, “A good person is a person who is pleasing to God.”  The Bible also tells us that “God is good.” Now what makes God good? Well, God is pure, God is holy, God is forgiving, God is generous. So therefore, if we’re good people, then all those characteristics would be true of us, too. Let me give you another definition of goodness. It is a pretty simple definition. But if you’ll remember it, I think you’ll begin to see the value of goodness. “Goodness is doing the right thing for the right reason.” SUM. Now I suppose we could do the right thing for the wrong reason. I suppose that we could even do the wrong thing for the right reason. But “goodness is doing the right thing for the right reason.” II. JESUS – A DEMONSTRATION OF GOODNESS During the past few weeks we have been reminded again & again that our model, our example, is Jesus. When you want perfect love, look at Jesus. When you want joy & peace, look at Jesus. And the same is true of goodness. Now don’t make the mistake of thinking that being good came naturally for Jesus. He lived in the flesh just as we live in the flesh. And Satan tempted Him over & over again. Turn with me to the 4th chapter of the Gospel of Luke, & let’s look at one of the times that Satan tempted Jesus. There are 3 temptations here. The first is the temptation of selfishness. The second is the temptation of compromise. And the third is the temptation of popularity. And Satan is still using those same temptations on us, even today. 1. Listen to Luke 4:3-4, “The devil said to Him, `If you are the Son of God, tell this stone to become bread.’ Jesus answered, `It is written: `Man does not live on bread alone.’’” Now here is the age-old struggle between selfishness & love. It started in the Garden of Eden & it continues today. Today’s culture tells us that as long as we have food & nice clothing, as long as we live in a nice home & have a good automobile, & are able to live in comfort, then we are a success & ought to be proud of ourselves. But here is Satan, trying to get Jesus to focus on Himself. He tempts Jesus to turn the stones into bread. Now you must understand that Satan always tempts us in our area of weakness, & Jesus had been fasting for 40 days. He was extremely hungry, & it would have been so easy for Him to have used His power to do what Satan suggested. Now do you understand what Satan was trying to do? If he could just get Jesus to be concerned about satisfying His own needs, of making things easy for Himself, of taking the easy way out, then Jesus would never be willing to pray, “Not my will, but thine be done.” And He certainly would not have been willing to pay the price for your sins & for mine. He would never have gone to the cross for us. If Jesus were concerned first about His own needs, then He would never have gotten around to being concerned about us. But Jesus, because He had come to do the will of His Father, knew that the most important thing was not Himself, but us. So He says, “It is written, `Man does not live on bread alone.’” He did the right thing for the right reason. Now the second temptation was a temptation to compromise. Luke 4:5-7 says, “The devil led Him up to a high place & showed Him in an instant all the kingdoms of the world. And he said to Him, `I will give you all their authority & splendor, for it has been given to me, & I can give it to anyone I want to. So if you worship me, it will all be yours.’” Boy, what a temptation! ILL. You know, every week people line up by the thousands to buy lottery tickets, fantasizing about buying new houses, & new cars, & taking exotic vacations, & doing all the things that they couldn’t do otherwise. “Here it is, Jesus,” Satan says, “I have control over the people of this world. They’re serving me. So let’s make a deal. Don’t set your standards so high. Just compromise with me, & all this can be yours.” APPL. Is Satan using that same temptation on you? Are you playing fast & loose with the truth, cutting corners, compromising with that which you know to be wrong? All this just so you can get more & more? I don’t think there is anything wrong with material things. God gave them to us. But who is really the owner of the things that we have? Is God the owner, or am I? If God is the owner, & He’s just loaning all of this to me, then my responsibility is to be a good steward of it, & to make sure that God is exalted by the way I use it. Jesus did the right thing. Vs. 8 says, “Jesus answered, `It is written: `Worship the Lord you God & serve Him only.’’” So He did the right thing for the right reason. The third temptation is the temptation of popularity. Vs’s 9-11 say, “The devil led Him to Jerusalem & had Him stand on the highest point of the temple. `If you are the Son of God,’ he said, `throw yourself down from here. For it is written: `He will command His angels concerning you to guard you carefully; they will lift you up in their hands, so that you will not strike your foot against a stone.’’” Here is Satan taking scripture out of context, & he does it very well. He is tempting Jesus to do something spectacular to amaze the crowds & show them His power. Why bother spending 3 1/2 years walking back & forth through the land, accompanied by just a few Galileans as His disciples? If Jesus would do something marvelous like throwing Himself down from the top of the temple in Jerusalem before the leaders of Israel, & then have God’s angels swoop down & catch Him like in “Angels in the Outfield,” everyone would eagerly follow Him. Then if He would do it again every once in a while, people would come from far & near to see it & praise Him. He would instantly become the most popular man in all Israel! It would be so easy for Jesus to do, & then the people would follow Him anywhere! This was the temptation that Satan brought to Jesus. And it wasn’t the last time. He did it again as Jesus hung on the cross. Listen to the people crying out, “Jesus, if you’re really the Messiah, come down from the cross & save yourself. Then we’ll believe in you. Show us that you’re really the Son of God. And we’ll follow you.” What a big temptation that must have been because Jesus could have done it. He could have saved Himself. But He could not have saved Himself & us, too. Jesus said to Satan in vs. 12, “Do not put the Lord your God to the test.” And vs. 13 says, “When the devil had finished all this tempting, he left Him until an opportune time.” But Satan didn’t stay away long. He kept on tempting Him. Don’t ever think that it was easy for Jesus to be good. He had to deliberately do the right things for the right reasons. SUM. Some churches are constantly being tempted to focus on more & more spectacular services because they want to be popular. But the right thing to do is to focus on Jesus as our Savior & our Lord. III. TANGIBLE WAYS TO DISPLAY GOODNESS In the Sermon on the Mount Jesus talks about a good tree & a bad tree. He says that the “good tree produces good fruit, but a bad tree produces bad fruit” [Matthew 7:17]. And He says, “The good tree cannot produce bad fruit, & the bad tree cannot produce good fruit.” Then He says, “If the good tree does not produce good fruit, we cut it down & throw it into the fire.” He ends it by saying, “By their fruit you will recognize them.” So the question is, “What kind of fruit are we producing?” And as you look at the fruit, do you see goodness? Is it there? Well, here are 4 ways to display goodness. 1. #1, we can display God’s goodness by being forgiving. Listen to Matthew 6:14-15, “If you forgive men when they sin against you, you heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins.” Now those are frightening verses, because they say that if I’m not forgiving, then I cannot be forgiven. If I go around holding grudges, then I won’t receive the forgiveness of God because it is blocked by my unforgiving spirit.  So the first step is to do the right thing for the right reason & to become forgiving as God is forgiving. 2. The second step is purity. We can display goodness by being morally pure. Now that is counter-cultural because our culture embraces impurity, & is constantly telling us that everybody is doing it. APPL. Have you noticed how we’ve shifted, even in the last few years?  ILL. Remember Gary Hart? He ran for president in the 1980’s, but withdrew his candidacy when it was revealed that he had an extra-marital affair. It was pretty much certain in the 1980’s that we would not vote for a candidate who engaged in extra-marital affairs. But recently Gary Hart said that our nation has matured, & now we freely elect candidates who have had extra-marital affairs. ILL. Dolly Parton has said that “Marital unfaithfulness is okay as long as no one gets hurt. Raquel Welch says, “Men have sexual flings, & it’s okay. Just expect it.” But the Bible doesn’t say that. And if you’re going to be a good person, you are to be a pure person, keeping your life pure before the Lord.  3. The third way we display goodness is through graciousness. 2 Corinthians 5:17 says that when we are in Christ, we’re a new creation. Now why are we new? We’re new because God has changed us.  ILL. Robert Keller writes, “It is the good person, the gracious soul, the generous heart who helps the down-trodden.” So the gracious person is one who has a heart of compassion. He looks around & sees others who are suffering & need his help. So wherever he can reach out & help them, he does. Now, others may never know. You’ve performed good acts & no one every knew that you did them, right? You may have never heard a “thank you.” But here’s the promise, when you’re gracious & good to others, one day you will hear the voice of God Himself, “Well done, good & faithful servant.” And that’s all the recognition we need.  4. Finally, we express goodness through generosity. 1 John 3:1 says, “How great is the love the Father has lavished on us.” It is so much love that we cannot even receive it all. God is a giving God. “God so loved the world that He gave His only begotten Son.” And He gives & He gives & He gives some more.  So in turn, then, if we are to participate in the goodness of God we need to become generous, too. But that’s a touchy subject, isn’t it? Shouldn’t we give cheerfully? Shouldn’t we give because God has given us so much? Shouldn’t we give just because we love to give to God? Someone has said, “You never look more like God than when you are giving.” Don’t give out of guilt. Don’t give out of obligation. Give because it’s the right thing to do.  CONCL. Well, after having said all that about goodness, let me say this, “Goodness will never get us into heaven.” We will never be good enough to get into heaven. It’s only through the mercy & grace of God that we can be saved.

“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.” (Galatians 5:22,23)

Ambition is lauded as a virtue. To lack ambition in our society is to risk being called lazy, fearful, and even stupid. We are constantly reminded that people with drive, zeal, and enthusiasm made this country what it is.

Success is a game with rules that lots of people talk about and penalties that few will acknowledge. It speaks to the price of ambition! People are finding themselves on the treadmill…they feel as if they are being ground up…and they are confused because they are miserable while seemingly doing so well!

Each profession has its criteria for success, a collection of trophies, a list of rewards, that mark the path to make it. The most common metaphor we use is “climbing the ladder of success.” Another? We use the phrase “playing the game” which may reflect some of our self-doubts about what we are doing.

The ambition treadmill is all about reaching ever higher. It’s a thief of time, a killer of contentment. It leads to exhaustion, and an even more depleted sense of self.

And success doesn’t always bring the anticipated sense of fulfillment. After attaining a goal, some people run out of steam and lose direction. They forget, or perhaps never knew, that the process of mastery or ambition should be rewarding on its own terms.

I cannot think of a virtue that is more desperately needed, or harder to produce in our lives, than patience.

ILL. The story is told of a young Christian who went to an older Christian for help. “Will you please pray for me that I may be more patient?” he asked. So they knelt together & the old man began to pray. “Lord, send this young man tribulation in the morning; send this young man tribulation in the afternoon; send this young man…”

At that point the young Christian blurted out, “No, no, I didn’t ask you to pray for tribulation. I wanted you to pray for patience.” “Ah,” responded the wise old Christian, “it’s through tribulation that we learn patience.”

WHAT IS PATIENCE?

“Patience” (makrothumia) is the quality of putting up with others, even when one is severely tried. The importance of patience is evidenced by its being most often used of the character of God, as in the great text from Joel: “Return to the LORD, your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love, and repents of evil” (2:13, RSV).

1. “Patience is self-restraint which does not hastily retaliate against a wrong.” That’s pretty good. When someone does you a wrong, how do you respond – with patience or anger?

2. Here’s another: “Patience is the ability to accept delay or disappointment graciously.” How do you deal with delay or disappointment? For some that’s really tough. Yet, patience is the ability to accept it without becoming upset.

3. Here’s another: “Patience is the powerful attribute that enables a man or woman to remain steadfast under strain – & continue pressing on.” Maybe that is where some of you are. You’re dealing with difficult circumstances. You’re a raising a child, or you’re caring for aging parents, or maybe you have a loved one who is ill & you’ve spent long hours at the hospital or nursing home. You’re weary, but patience is the quality that says, “This too, will pass. It’s almost over. I can keep on keeping on.”

4. But here is my favorite definition: “Patience is a calm endurance based on the certain knowledge that God is in control.”

The story is told of an artist who went to visit an old friend. When he arrived, she was weeping. He asked why. She showed him a beautiful handkerchief that had great sentimental value, but which had been ruined by a spot of indelible ink.

The artist asked her to let him have the handkerchief, which he returned to her by mail a few days later. When she opened the package she could hardly believe her eyes. The artist, using the inkblot as a base, had drawn on the handkerchief a design of great beauty. Now it was more beautiful & more valuable than ever.

IT IS DIFFICULT TO DEVELOP PATIENCE

Well, as desirable as patience may be, as the young Christian found out, it is not easy to develop patience. For instance, I think developing patience is difficult because it goes against human nature. We aren’t born patient, are we?

When a baby wakes up in the middle of the night & is hungry, or its diaper is wet, it doesn’t lie there & think, “I know Mom & Dad are tired. So I’ll just wait until a more convenient time to let them know that I need something to eat or my diaper changed.”

No! That baby cries impatiently & continues to cry until it receives the attention it demands. Children aren’t very patient. Have you ever traveled with a child? That can be quite an experience.

ILL. How about the little 4-year-old boy who was traveling with his mother & constantly asking the same question over & over again? “When are we going to get there? When are we going to get there?” Finally, the mother got so irritated that she said, “We still have 90 more miles to go. So don’t ask me again when we’re going to get there.” Well, the boy was silent for a long time. Then he timidly asked, “Mom, will I still be four when we get there?”

Now here’s a second reason why developing patience is difficult. It’s because there are weeds of pride, selfishness & anger that can choke out the fruit of patience.

A couple of years ago a survey revealed that we have become an impatient & oftentimes angry nation. You see it at work. You see it in school. You see it on the highways.

A man’s car stalled in heavy traffic just as the light turned green. All his frantic efforts to get the car started failed, & a chorus of honking horns behind him made matters worse. He finally got out of his car & walked back to the first driver behind him & said, “I’m sorry, but I can’t seem to get my car started. If you’ll go up there & give it a try, I’ll stay here & honk your horn for you.”

Thirdly, patience is difficult to develop because it’s contrary to our culture. We don’t live in a relaxed culture. Go to most third world countries today & you’ll find a much different lifestyle. They’re more laid back. They think, “Whatever happens, happens. It’ll be all right.” And they wonder why we’re so uptight.

It’s because we’re on a fast track, & in a rat race. We’re in a world of fast food & quick print & expressways & 10-minute oil changes & instant cameras & microwaves.

One Calvin & Hobbes comic strip pictured his father sitting at a computer saying, “It used to be that if a client wanted something done in a week it was considered a rush job, & he would be lucky to get it. Now, with modems, faxes, & car phones everybody wants everything instantly.” About that time Calvin walks by holding a microwave dinner, reading the instructions. “It takes 6 minutes to microwave this,” he says. Who’s got that kind of time?”

I think another reason that patience is difficult to develop is because we have convinced ourselves that impatience is a virtue. So you hear people say, “Well, I may be impatient, but I get things done.”

We like “type A” personalities, hard-charging people who get things done, & somehow impatience is seen as a virtue.

Proverbs 14:29 says, “A patient man has great understanding, but a quick-tempered man displays folly.”

Proverbs 15:18 says, “A hot-tempered man stirs up dissension, but a patient man calms a quarrel.”

ILL. A young man was very upset with his mother. They had argued, & at work that day he wrote her an angry letter giving all the things that he felt were wrong with her. It was a very nasty letter. After sealing the envelope, he handed it to a co-worker to mail it for him. Well, the co-worker knew what was in the letter, so he put it in his pocket. “Maybe he’ll have second thoughts about it. I can always mail it tomorrow,” he thought.

The next day, when he went to work, his friend was sitting there all forlorn, saying, “Oh, I wish I had never written that letter. I’d give $100 to have it back.” Well, you know what happened, don’t you? His friend pulled it out of his pocket & said, “Here it is.”

Would you consider yourself to be a patient person? Do you show patience in your life? No doubt many of us struggle with this. No doubt we all could use a little more patience. It’s so often the case, is it not, that we allow ourselves to become guilty of impatience.

You know, it can even be said that in some ways, impatience lies at the heart of almost every sin you can think of. Just look back to the beginning of sin, when Eve was tempted by the serpent in the garden of Eden. The serpent tells her that if she were to eat of the forbidden fruit, she could be like God, knowing good and evil. She saw that the tree was desirable for gaining wisdom. She became impatient for that wisdom, she became impatient with the command of God which said to her that she did not need to have that wisdom, so she ate, and she gave some to her husband, and he ate.

Consider also the Ten commandments, and how impatience will cause you to break each and every one of them:

• Command 1: You shall have no other gods before me. Why would we want other gods? Because we are impatient with God, and we think that perhaps some other gods can give us more of what we want than God.
• Command 2: no graven images. We make graven images because we are impatient with the way of worship which God commands of us in his Word, we impatiently want to make an image of Him that we can see. Remember how the Israelites were impatient when Moses was up on the mountain, so they made a golden calf.
• Command 3: no taking God’s name in vain. We take His name in vain in cursing because we become impatient in reaction to something which has happened to us. Can you think of any instance where you would swear in anger when you are not being impatient?
• Command 4: remember the Sabbath. We break Sabbath, doing unnecessary work because we are impatient to see that that work gets done. We can’t wait until Monday to do what we want to do.
• Command 5: honor your parents. You do not show your parents the proper respect which God commands of you because you are impatient with their weaknesses.
• Command 6: no killing. You show anger toward your neighbor, perhaps even going so far as killing them, because you believe that they did something wrong to you, and you are too impatient to leave it to God to avenge.
• Command 7: no adultery. You lust after someone sexually, you commit some sexual sin, because you are too impatient with respect to having your physical desires satisfied in the proper context of marriage.
• Command 8: no stealing. You steal from your neighbor, because you are too impatient to actually earn for yourself that which you stole. Someone steals a car to sell for money, they are too impatient to earn their money in a legitimate job.
• Command 9: no bearing false witness. Someone lies about their neighbor, bearing false witness against them, because they are too impatient to let the truth takes its course.
• Command 10: no coveting. You envy what belongs to your neighbor, because you impatiently believe that God has not given you enough. You are impatient with His providence, knowing that He has promised to take care of all your needs, but not believing that he is taking care of them fast enough.

So much sin, so much impatience. Think about the sins you have committed this past week. You spoke ill of someone behind their back, because you were impatient with what you perceived as their weakness.

You became angry with some person, some family member, a child, a brother or sister, whatever the case may be, you became angry because you were impatient with how they did not act exactly as your wanted them to act. Boys and girls, you grabbed some toy away from a brother or sister because you were too impatient to wait until they finished playing with that toy. Even babies get angry because they are impatient to be fed.

We can also be impatient during church services. For instance, we can be impatient with a song that has a tune we are not very familiar with. Perhaps we become impatient with a sermon that we find boring, or that we don’t quite agree with, or that hits a little bit too close to home. Maybe you are even becoming impatient with the fact that I am talking about impatience so much in this sermon.

I would dare say that there is hardly a sin which you could think of which somehow is not connected, if not directly, than at least indirectly, to impatience.

It should not be surprising then, that impatience is so completely contrary to the will of God. It should not surprise us that God commands his people to be patient. As Ephesians 4:2 says, “Be completely humble and gentle; be patient, bearing with one another in love.”

And Colossians 3:12 – “Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience”

We have been called by God to live as his chosen, redeemed people, and as redeemed people, washed clean by the blood of Jesus Christ, we should be living as patient and humble people, putting up with one another as people who share a common bond of love.

This is not just simple moralism here. I am not just trying to promote a feel-good, let’s-all-try-to-get-along, sort of attitude. People of God, this is the will of God for His people. This is what redeemed people will be like, having the Holy Spirit live in their hearts, producing in them the fruit of patience. This is the will of our God for our entire lives.

We must be patient with our brothers and sisters in the Lord. But now, consider this: if you are sitting there thinking, “Yeah, that’s right, that so-and-so over there, he sure has to be more patient”, then you yourself are being impatient with that brother or sister, and you had better look to your own heart to see where you yourself can be more patient.

But now, OK, we need to be more patient with other people. But what about when people do something terrible to us? Are we expected to be patient then? How are we supposed to be patient when an injustice is done against us?

Well, we read in 1 Peter 2:21-23 – “To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. `He committed no sin, and no deceit was found in his mouth.’ When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly.”

Not easy to follow that sort of example, is it? We would much rather seek revenge, and try real hard to get what’s coming to us. But is that what God’s Word requires of us?

Consider also the example of Paul put before us in 2 Corinthians 6:4-7 – “Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships and distresses; in beatings, imprisonments and riots; in hard work, sleepless nights and hunger; in purity, understanding, patience and kindness; in the Holy Spirit and in sincere love; in truthful speech and in the power of God; with weapons of righteousness in the right hand and in the left.”

Now, you might say that this sort of patience is just too difficult. Maybe a super-Christian like Paul might be able to have that sort of patience, but it’s impossible for someone like me. I can’t do it. How can God expect that sort of patience from me?

Well, consider this: God calls us to be patient because He Himself is patient. He does not require of us patience while being at the same time an impatient God. He is not one to say, “do as I say, and not as I do.” Oh, while preachers may have to preach about things where they could use some improvement themselves, God does not need any improving with regard to the patience He demands of us. He is perfect. He is perfectly patient. God, by his very nature is a patient God, and He calls us to be patient as He is patient.

Consider how God so often demonstrates patience. For one thing, think about the fact that there is so much sin in the world. Now, if he wanted to, He could destroy at any time all the reprobate who have not been cleansed by the blood of Christ. He could destroy at any time all those who are not a part of his people. He would be perfectly justified in doing so. And yet, He does not destroy them right away.

In Romans 9:22 we read, “What if God, choosing to show his wrath and make his power known, bore with great patience the objects of his wrath- prepared for destruction.”

God endures with much patience those who are destined to suffer his just wrath. For the time being, He puts up with those who reject him and violate his Word. And in doing so, he demonstrates his power and his glory.

But of course, not only is God’s patience shown in how he deals with the unbeliever, but His patience is even more clearly demonstrated in how He deals with His people. For instance, in Nehemiah 9:16,17, we read about how God was patient with the people of Israel when they were in the desert after having been delivered from Egypt – “But they, our forefathers, became arrogant and stiff-necked, and did not obey your commands. They refused to listen and failed to remember the miracles you performed among them. They became stiff-necked and in their rebellion appointed a leader in order to return to their slavery. But you are a forgiving God, gracious and compassionate, slow to anger and abounding in love. Therefore you did not desert them.”

In spite of the wickedness of the people of Israel, God was slow to anger. He did not leave them to perish completely in the wilderness, even though He had every right to do so. He put up with their complaining. And He still brought them to the land of Canaan.

Psalm 103:8 says, “The LORD is compassionate and gracious, slow to anger, abounding in love.” Psalm 145:8 – “The LORD is gracious and compassionate, slow to anger and rich in love.”

Joel 2:13 – “Rend your heart and not your garments. Return to the LORD your God, for he is gracious and compassionate, slow to anger and abounding in love, and he relents from sending calamity.”

Our God is a gracious God. Our God is a merciful God. Our God is slow to anger, He is patient. And as He is slow to anger, as He is patient, as He has so clearly shown with us, so also He demands that we show in our lives.

But now, perhaps you might be asking yourself the question, what exactly does it really mean that the Lord is patient? Does it mean that he is willing to put up with sin, turning a blind eye toward it, ignoring it until we try his patience for too long and then He blows his top? Is God like a parent who will ignore something that his young child does until he runs out of patience, at which time he finally punishes the child in anger?

Well, actually, this is not at all what is meant by the fact that God is slow to anger. His being slow to anger does not mean that he is willing to overlook sin for a while.

We read in Nahum 1:3 – “The LORD is slow to anger and great in power; the LORD will not leave the guilty unpunished.” Now, at first it may seem that these statements contradict themselves. On the one hand, God is slow to anger, patient, but on the other hand, he will not leave the guilty unpunished. How can these two go together?

Well, we have to understand why it is that God is patient and slow to anger. To help us understand this, consider 1 Timothy 1:15,16 – “Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners- of whom I am the worst. But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his unlimited patience as an example for those who would believe on him and receive eternal life.”

 

The patience of God was demonstrated in the fact that a horrible sinner like Paul, a man who persecuted and killed believers, a man who resisted Jesus Christ with all his might, such a man could still be brought to salvation. What a marvelous testimony to the patience of God!

And in 2 Peter 3:15 we read another verse which emphasizes what the patience of God is all about: “Bear in mind that our Lord’s patience means salvation.”

The Lord’s patience means salvation! God is patient in not coming back right away, and in not destroying the world right here and now. And in this patience is found salvation. Since he is not coming back right away, this means that more will be able to become a part of his people. More people can be saved!

Also, God is not slow to anger because He wants to be easy on those who are reprobate, those who are not elected to be a part of His people. Rather, God is slow to anger in order that the salvation of all of His people may be accomplished.

God was patient with Paul, and eventually He brought him into the fold, and the life of Paul was a marvelous witness to the grace of God. God is slow to anger against this wicked world, in order that all of God’s elect may be born and brought to salvation by faith in Jesus Christ. And God is slow to anger against each and every one of us, in order that we might know of His grace and trust in His mercy. God is slow to anger, that you might be saved.

Ecclesiastes 7:8,9, “The end of a matter is better than its beginning, and patience is better than pride. Do not be quickly provoked in your spirit, for anger resides in the lap of fools.”

There is much wisdom here, wisdom which, if we keep it in mind, can certainly help us to cultivate patience in our lives.  For instance, consider the first statement here: “The end of a matter is better than its beginning”.

There is one way to cultivate patience: keep your eyes on your goal. Keep your focus on the end which God has in store for his people.

We know of the end that the Lord has in store for us. We can see that He has salvation awaiting us. And knowing of the salvation that is ours, we can be patient with respect to what happens to us. Patient with God, knowing that ultimately He will accomplish His purposes. Patient in the face of adversity, knowing that God works all things for the good of those who love Him. How can we help but be patient, knowing how God has eternal life in store for us?

But now, in all of this, there is one thing that we especially need to remember: patience is a gift. Patience is a blessing. Patience is a blessing which the Holy Spirit works in the hearts of those who have been called apart to be the people of God.

Consider also this: patience is not a sign of weakness. Rather, patience is a sign of strength. It’s a sign of the strength which only the Holy Spirit can ultimately provide. It’s a fruit of His work in our life.

HOW DO WE DEVELOP PATIENCE?

1. The first suggestion is the same with every one of these virtues. “How do we develop love? How do we develop joy? How do we develop peace? How do we develop patience?” The answer is always the same, “Abide in Christ.”

Jesus, in John 15:5 says, “I am the vine; you are the branches. If a man abides in me & I in him, he will bear much fruit; apart from me you can do nothing.”

So it is important to receive the nourishment that only Jesus Christ can give. We cannot produce patience unless we’re abiding in Christ, unless we’re walking in His steps, unless we’re reading His Word, unless we’re growing in our prayer life, unless we’re spending quality time worshiping & fellowshipping with brothers & sisters in Christ.

1. There are other things that we can do. For example, we can slow down.

The Lord came up with the idea of a sabbath day – a day to worship & rest. Our bodies need it, our minds need it, our spirits need it. We need time just to sit & reflect on God & what He’s doing, & absorb His teaching. So take a walk. Spend some time in the park. Watch children play, & listen to birds sing. Read a book. Plant a flower & watch it grow.

Thirdly, we need to overlook the little frustrations of life. But what about the big things that we’re just not capable of dealing with? What do you do when the big stuff comes along? What do you do when you go to the doctor & he tells you that you have a serious illness? What do you do when you lose your job? What do you do when your children disappoint you? Or your spouse leaves, & life is empty? What do you do? The Bible says that there are some things that we just can’t handle on our own, & that we’ll never be able to handle them without the Lord’s help.

There is a beautiful illustration of this in the 14th chapter of the Book of Exodus. Moses has led the children of Israel out of Egyptian bondage & they are standing on the bank of the Red Sea. Before them is this great body of water. Behind them they hear the hoofbeats & the chariot wheels of Pharaoh’s army. They are caught between a sea & an army. What do you do in a situation like that? They turned & cried out to Moses, “Moses, weren’t there enough graves in Egypt? You led us all the way out here to die in this God-forsaken place.”

Then Moses speaks in vs. 13, “Do not be afraid. Stand firm & you will see the deliverance the Lord will bring you today. The Egyptians you see today you will never see again.” Now listen to vs. 14, it’s such an important verse.

Moses said, “The Lord will fight for you; you need only to be still.”

JESUS IS THE PERFECT EXAMPLE OF PATIENCE

Once again, let’s turn to Jesus for the perfect example of patience. In the 26th chapter of the Gospel of Matthew we see Jesus coming to the Garden of Gethsemane.

Leaving the rest of the disciples by the gate, He takes Peter, James, & John with Him into the inner recesses of the garden, & says to them, “My soul is overwhelmed with sorrow to the point of death. Stay here & keep watch with me” [Matthew 26:38].

Then Jesus went on a little farther by Himself & prayed. Luke 22:44 says, “And being in anguish, He prayed more earnestly; & His sweat was like drops of blood falling to the ground.”

Then when Jesus came back, He found Peter & James & John sound asleep. Now how would you react to that? Here Jesus was experiencing the most terrible night of His life upon this earth, & they fall asleep, not once, but 3 times. And yet Jesus treats them with love & patience & kindness.

Now there is just one more verse of scripture that I want you to see. It is 2 Peter 3:9, & it says, “The Lord is not slow in keeping His promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance.”

Have you ever stopped & wondered why God hasn’t intervened? Why doesn’t God send a lightning bolt? Why doesn’t God knock Saddam Hussein off the face of the earth? Why doesn’t He intervene when injustice seems to run rampant?

For one reason, God is patient & He wants everybody to be saved. Every day that He waits is just one more day for people to repent & come to Him.

• Parable to Teach Us Patience With Others (Matt 18:23-35)

• Learning God’s Purposes Through Patient Suffering

• Understanding God’s Priorities for Your Life:

#1. Personal Spiritual Growth (Deut. 4:29, 6:4, 2 Peter 3:11-12)

#2. Commitment to your family (I Tim. 3:4-5)

#3. The development of your spiritual message (I Cor. 1:18, Gal. 1-2)

#4. The broadening of your ministry (I Peter 5:1-4, Matt. 28, Eph. 4)

     

     This study now on Sunday at 9:30 a.m. (class)

                       Our Sunday 10:30 a.m. sermon series

  The book of James: Our Sunday 6:00 p.m. study

“God made man simple; man’s complex problems are of his own devising.” –King Solomon

“Because we lack a Divine Center, our need for security has led us into an insane attachment to things. We really must understand that the lust for affluence in contemporary society is psychotic. It is psychotic because it has completely lost touch with reality. We crave things we neither need nor enjoy. ‘We buy things we do not want to impress people we do not like.’ … We are made to feel ashamed to wear clothes or drive cars until they are worn out. The mass media have convinced us that to be out of step with fashion is to be out of step with reality. It is time we awaken to the fact that conformity to a sick society is to be sick.” —-Richard Foster

“But the fruit of the Spirit is love, joy, peace….” (Gal. 5:22-23)  –The Apostle Paul

The second of the two most popular Christian greetings is “peace” (eirene). It is roughly the equivalent of the Hebrew shalom. But, though it is related to this word, it also means more.

 Above all, peace is God’s gift to man, achieved by him at the cross of Christ. It is peace with God (Rom 5:1) and is to express itself both in peace of mind (Philippians 4:6, 7) and in a very practical peace between all those who know God.

 This latter peace should be seen, as Barclay notes: in the home (1Cor 7:12-16), between Jew and Gentile (Eph 2:14-17), within the church (Eph 4:3; Col 3:15), and indeed in the relationships of the believer with all men (Heb 12:14).

 (1 Peter 3:11)  “He must turn from evil and do good; he must seek peace and pursue it.”

 The importance of this word is evident from its frequent and extensive occurrence in the NT–80 times and in every book.

 We Are Chasing Money in Hopes of Finding Contentment.

“I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do everything through him who gives me strength.” (Phil. 4:11-13)

 Contentment is a Gift of God Given by the Holy Spirit.

“But the Counselor, the Holy Spirit, whom the Father will send in my name will teach you all things and will remind you of everything I said to you. Peace I leave with you; my peace I give to you. I do not give you (peace) as the world gives. Do not let your hearts be troubled, and do not be afraid.” (John 14:26-27)

QUOTE “Peace is rare: Less than 8 percent of the time since the beginning of recorded time has the world been entirely at peace. In a total of 3530 years, 286 have been warless. Eight thousand treaties have been broken in this time.”

Peace– free from war or commotion, quiet, calm, serene, composed, tranquility.

“But the fruit of the Spirit is love, joy, peace….” (Gal. 5:22-23)

 Misconceptions About Contentment:

“But Godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing we will be content with that. People who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin and destruction. For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.” (I Tim. 6:6-10)

“I am the Lord your God, who teaches you what is best for you, who directs you in the way you should go. If only you had paid attention to my commands, your peace would have been like a river, your righteousness like the waves of the sea.” (Isa. 48:17-18)

C. Paul’s Key Text for Understanding Peace: (II Cor. 5:18-21)

(2 Corinthians 5:18-21)  “All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: {19} that God was reconciling the world to himself in Christ, not counting men’s sins against them. And he has committed to us the message of reconciliation. {20} We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. {21} God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.”

 D. The “Am I A Peacemaker?” Test: (I Peter 3:8-12)

(1 Peter 3:8-12)  “Finally, all of you, live in harmony with one another; be sympathetic, love as brothers, be compassionate and humble. {9} Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing. {10} For, “Whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech. {11} He must turn from evil and do good; he must seek peace and pursue it. {12} For the eyes of the Lord are on the righteous and his ears are attentive to their prayer, but the face of the Lord is against those who do evil.””

 1. Do I strive to live in harmony with others?

2. Do I strive to be sympathetic to the feelings of others?

3. Do I give the benefit to others I would give to myself?

4. Do I tend to insult or bless?

5 Do I spread goodwill with my conversation?

6. Do I pray for people to be in harmony with God and others?

Some Recommendations for Getting Out of the Money Chasing Rat-Race

1. Buy things for usefulness, not status.
2. Reject anything that is addicting to you.
3. Develop a habit of giving things away.
4. Learn to enjoy things without owning them.
5. Stay away from “Buy now, Pay later.”
6. Stay away from things that benefit you at the expense of others. 

A. The Four Key Levels of Contentment:

1. Contentment With God- This Is a SPIRITUAL Reality.

“Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ.” (Rom. 5:1) “The fear of the Lord leads to life: Then one rests content, untouched by trouble.” (Prov. 19:23)

2. Contentment With Self- This Is an EMOTIONAL Reality.

“And the peace of God, which transcends all understanding, will guard your hearts and minds in Christ Jesus.” (Phil. 4:7)

3. Contentment With Others- This is a RELATIONAL Reality.

“Let us pursue what makes for peace and for mutual edification.” (Rom. 14:19)

4. Contentment With Circumstances- This is a TEMPORAL Reality.

“I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do everything through him who gives me strength.” (Phil. 4:11-13)

B. Key Personal Question: Do You Want to be CONTENT?

“Some (people) suppose Godliness is a means of gain. But Godliness with contentment is great gain. For, we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing we will be content with that. People who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin and destruction. For the love of money is a root of all kinds of evil.” (I Tim. 6:6-10)

C. The Pathway to Contentment: Seeking First Things First (Matt. 6:31-43)

1. Do Not Chase After THINGS. (Uncontrolled Ambition)

2. Do Chase After ONE THING. (Inner Peace)

The Prerequisite for Contentment: GODLY LIVING (Faith & Obedience)

The Corollary to Godly Living: A Godly Christian Will Be CONTENT.

Contentment Comes… From Knowing My NEEDS Are Met in Christ.

I. Keep your knees bent (in prayer).

Phil 4:6-7 (KJV) Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

 “You should pray when you’re in a praying mood, for it would be sinful to neglect such an opportunity. You should pray when you’re not in a praying mood, because it would be sinful to remain in such a condition.” Spurgeon

 A. Never let a day begin without it.

“My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer unto thee, and will look up.” Psalm 5:3

 SONG “Ere you left your room this morning, Did you think to pray?”

 B. Never let a day end without it.

“Evening, and morning, and at noon, will I pray, and cry aloud: and He shall hear my voice.” Psalm 55:17

 

C. Never face a situation/problem without it.

“Trust in the Lord with all thine heart, and LEAN NOT UNTO THINE OWN UNDERSTANDING…” Proverbs 3:5

 D. Never neglect it when it seems unnecessary.

Little boy when asked by minister if he prayed everyday, said, “Not everyday. Sometimes I don’t need anything.” That’s the response of an immature individual.

“In everything give thanks…” 1 Thessalonians 5:18

“Praying always… WITH THANKSGIVING…” Phil. 4:6-7

II. Keep the Bible open (and read).

A. You need to keep it open to grow.

“Faith cometh by hearing, and hearing by the word of God.” Romans 10:17

 

B. You need to keep it open to have victory.

“Thy word have I hid in mine heart, that I might not sin against Thee.” Psalm 119

 

C. You need to keep it open to give you PEACE

“Great peace have they which love Thy law, and nothing shall offend them.” Psalm 119:165

“A clean Bible means a lean soul.” D.L. Moody

III. Keep submitting your heart to God.

“And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.” Colossians 3:15.

“But be ye doers of the word, and not hearers only, deceiving your own selves.” James 1:22

A. When the Bible says something, DO IT, SUBMIT TO IT, or there is no peace.

B. When you KNOW THE WILL OF GOD, DO IT, SUBMIT TO IT, or there is no peace.

“Therefore to him that knoweth to do good, and doeth it not, to him it is sin.” James 4:17

“Peace is the deliberate adjustment of my life to the will of God.”

IV. Keep concentrating your thoughts on God.

“For to be carnally minded is death: but to be spiritually minded is life and PEACE.” Romans 8:6
“Thou wilt keep him in perfect peace, whose mind is STAYED on Thee: because he trusteth in Thee.” Isaiah 26:3 .

A. Everything starts with your thought life.

“If you sow a thought, you reap an attitude. If you sow an attitude, you reap an action. If you sow an action, you reap a habit.”

“… every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. Do not err, my beloved brethren.” James 1:14-16  

B. You can fill your mind with many different things.

C. If you want PEACE, though, you must fill your mind with God.

“Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.” Philippians 4:8

V. Keep living right.

“Mark the perfect man, and behold the upright: for the end of that man is peace.” Psalm 37:37

 

A. Nothing destroys peace like sin in your life.

“We lose the peace of years when we hunt after the rapture of moments.”

It says in the Declaration of Independence that we have the right to life, liberty, and the pursuit of happiness. Those words are the preamble to the American dream. But more than 225 years later, the innocent, hopeful intentions of our founding fathers have become blind and dangerous compulsions.

We all know we can’t buy happiness, and we are often surprised by what brings us happiness and frustrated by what we believe should make us happy.

It has been suggested that we are becoming a nation of men and women who, in the quest for happiness, all too often fall short of achieving any kind of inner peace. Instead of life’s journey being an exhilarating adventure into the unknown, for many of us it is a compulsive and tiring trek, an exhausting journey where the next stop for replenishment never seems to arrive.

George Santayana: “A string of excited, fugitive, miscellaneous pleasures is not happiness; happiness rsides in an imaginative reflection and judgment, when the picture of one’s life, or of human life, as it truly has been or is, satisfies the will, and is gladly accepted.”

“Many apparently successful people feel that their success is underserved and that one day people will unmark them for the frauds they are. For all the outward trappings of success, they feel hollow inside. They can never rest and enjoy their accomplishments. They need one new success after another. They need constant reassurance from the people around them to still the voice inside them that keeps saying, “If other people knew you the way I know you, they would know what a phony you are.” – Howard Kushner.

Happiness is not about having what we  want…but wanting what we have! In many ways, happiness is within us waiting to be discovered.

In the grand and deeply moving prophesy of the ancient prophet Isaiah, it was foretold that when Christ comes He would impart to His people “the oil of joy” for mourning (Isaiah 61:3). Joy has always been one of the most significant hallmarks of God’s people. Joy springs from the presence of God in a person’s life!

Millions of men and women across the centuries attest to a transformation in their lives. It is what is meant by Paul in Romans 14:17: “The kingdom of God is not meat and drink; but righteousness and peace and joy in the Holy Spirit.” God is here! He is alive! He is in charge!

I ask you, “Do you have that joy?” It’s obvious that many people don’t. And you’ve been around them, haven’t you? They’re grumps, they’re gripers, they’re very negative about virtually everything that happens in life, complaining almost all the time. As a result, they just aren’t much fun to be around.

One of my favorite stories about a person with a grumpy personality begins with a man going into the doctor’s office. As he walked in, he was met by the receptionist. He told her that he had a sore on his chin that he want-ed the doctor to examine.

She said to him, “Down the hall, first door to the right, & take off your clothes.” “But ma’am,” he said, “it’s just a sore on my chin. I don’t think all that is necessary.” She repeated, “Down the hall, first door to the right, & take off your clothes.” “But ma’am,” he said. “Down the hall, first door to the right, & take off your clothes.”

So he went down the hall, took the first door to the right, walked in & saw another man already sitting there in his boxer shorts, shivering. He said to him, “Boy, that receptionist is really something, isn’t she? I just have a little sore on my chin & she told me to come down here, go through this door & take off my clothes.” The man in the boxer shorts said, “You think that’s bad? I’m the UPS delivery man.

There are some difficult people, aren’t there? “Some cause happiness whenever they go; some, whenever they go.”  And what they need is a personality transplant. 

Let me give you a definition of “joy.” “Joy is an evidence of the presence of God in your life.” If God is in your life, if you are filled with the Spirit of God, then this fruit of the Spirit will be obvious in your life.
(Jesus Others You)

Now don’t mistake happiness for joy. It’s easy to do that. The Bible mentions “joy” or “rejoicing” 330 times. But it only mentions “happiness” 26 times. Happiness depends upon what happens to you. So if all the circumstances are right, then you can be happy. But joy comes from inside.

 The Workaholic Test

1. Is work the primary source of your identity.
2. Do you believe work is good, and therefore the more you do the better person you are? Do you brag about the “long hours?
3. Do you feel you are unworthy unless you are pushing to the point of fatigue?
4. Do you think you are indispensable; do you often work while you’re sick?
5. Do you control your work or does your work control you?

The Eight Characteristics of a ‘Driven’ Person

1. Are you gratified only by accomplishment, and the need to acquire more?
2. Are you preoccupied with the symbols of accomplishment, status symbols like: titles, office size, flow charts and special privileges?
3. Are you obsessed with growing “it” bigger, faster?
4. Does your personal integrity sometimes lose out to your ambition?
5. Do you sacrifice people and people skills for the job?
6. Do you find ambition is a competition to have and hold onto more than others?
7. Do you have a temper when things don’t go your way?
8. Are you abnormally busy, and too busy for the pursuit of ordinary relationships in marriage, family and friendship – even God?

A treadmill becomes a treadmill because it doesn’t answer our real needs. It carries us along, gathering momentum because we’re secretly feeling worse – we secretly give up hope, as feeling better seems increasingly elusive.

Asking the Age-old Question: “What are you looking for?”

(Eccl 2:10-11)  “I denied myself nothing my eyes desired; I refused my heart no pleasure. My heart took delight in all my work, and this was the reward for all my labor. {11} Yet when I surveyed all that my hands had done and what I had toiled to achieve, everything was meaningless, a chasing after the wind; nothing was gained under the sun.”

We are all looking for something that brings JOY. Our perpetual busyness rat-race is a search for JOY!

1. We are trying to find a spiritual experience within the material world.
2. We are trying to find something that validates our life.
3. We are trying for an eternal reality in every day life.
4. We are trying to find “God-with-us” in the material things of life.

Biblical truth: True joy is found only in Jesus Christ!

(Gal 5:22)  “But the fruit of the Spirit is…joy…”

“Joy” (chara) is the virtue in the Christian life corresponding to happiness in the secular world. On the surface they seem related. But happiness depends on circum stances, whereas joy does not. In the NT a form of the word “joy” becomes a typical– and the most popular–Christian greeting (Matt 28:9; Luke 1:28; Acts 15:23; 2Cor 13:11; James 1:1). Joy is particularly full when what was lost spiritually is found (Luke 15:6, 7, 9, 10, 32).

Joy: Defining Our Terms (Old Testament Style):

Expressions for joy and rejoicing used most in the OT are sounds of singing, shouting, noise, uproar, a loud voice, singing praise, musical instrument words, dancing, clapping, leaping, and stamping feet. The most frequent occasions for joy are feasting and sacrifice (Deut. 12:12), celebrating harvest or victory (I Sam. 18:6), enjoying prosperity (Psm 31:7) or rejoicing as part of public worship (Psm. 33:1-3).

Joy: Defining Our Terms (New Testament Addition)

Of the 326 occurrences of the words for joy in the NT, 131 are found in the 10 letters of Paul (40%). The main word for joy is “charis” which is used 146 of these times. The message of the whole NT is “good news of great joy for all people” (Luke 2:10).

Luke’s gospel is the gospel of joy, while Paul’s letter to the Philippians is the epistle of joy–even though it was written from prison.  The New Testament continues to stress OT usages of joy, but also adds the thought of “joy in suffering and pain.”  This idea is made clear in James 1:1-4, I Peter 1:6-7 and Romans 5:2-5. The joy of service is also stressed to a greater degree in the teaching of Christ and the apostles.

Defining Our Terms: (Webster Style)

1. Happiness: the enjoyment of agreeable sensations, pleasure or good luck; fortunate or well-suited. Based Upon: CIRCUMSTANCES.

2. Joy: pleasure caused by the acquisition or expectation of good; delight; exultation. Based Upon: HEART.

A. Every Life Needs Joy More Than Happiness:

Happiness is external                             Joy is internal

Happiness is based on chance                Joy is based on choice

Happiness is based on circumstances      Joy is based on Christ                  

B. The Secret of True Joy: Knowing and Trusting God (Rom. 5:1-11)

1. Joy comes from understanding the TRUTH on which we stand. (v. 2)

2. Joy comes from understanding our STANDING or status before God. (v. 11)

3. Joy comes from REALIZING what God did for us. (v. 6-8)

4. Joy comes from knowing our eternal DESTINY . (v. 9)

5. Joy comes from realizing God’s MATURING process. (v. 3-5)

6. Joy comes from having CONFIDENCE or hope in the future. (v. 2)

Four Keys to Living a Life of Joy Amidst the “Rat-Race”

“For the Kingdom of God does not consist of eating and drinking, but of righteousness, peace and joy in the Holy Spirit.” (Rom. 14:17)

1. Determine to be motivated by a different STANDARD.

2. Discover what it means to live your life RIGHT.

3. Decide that you will live your WHOLE life.

4.  Dedicate your life to seeking JOY rather than happiness.

The Joy of Living

It is only when we study it in detail that we discover what a book of joy the New Testament is. In the New Testament the verb chairein which means to rejoice occurs seventy ­two times, and the word chara which means joy occurs sixty times. The New Testament is the book of joy.

The normal Greek greeting both in speech and in letters is the word chairein, and it is usually translated simply ‘Greetings!’. It is so used in the letter to Felix about Paul of the Roman officer Claudius Lysias (Acts 23.26). If we were to give chairein its full and literal translation, it would be: ‘Joy be with you!’, and there are certain occa­sions in the New Testament when only the full translation will do.

• When the Christian Church decided at the Council of Jerusalem that the door of the Church was to be opened to the Gentiles, the leaders of the Church sent to the Gentile Christians in Syria and Antioch and Cilicia a letter inform­ing them of that great decision, and the letter begins ‘Chairein. Joy be with you!’ (Acts 15.23). The door to Christian joy was open.
• When James was writing to the Christians scattered throughout the world, and when he was thinking of them as the exiles of eternity, he begins his letter: ‘Joy be with you!’ (James1:1).
• Almost the last word that Paul wrote to his friends at Corinth was: ‘Joy be with you, brothers!’ (II Cor. 13.11).

There are two very beautiful uses of this word chairein in connection with the life of Jesus.

• When the angel came to Mary, to tell her of the child whom she was to bear, his greeting was: ‘Joy be with you!’ (Luke 1.28).
• And on the Resurrection morn­ing the greeting of the Risen Christ to the women who had come to mourn was: ‘Joy be with you!’ (Matt. 28.9).

This great greeting, ‘Joy be with you!’ rings triumphantly through the pages of the New Testament.

So, then, let us examine this Christian joy as the New Testament tells us of it.

We must begin by noting that joy is the distinguish­ing atmosphere of the Christian life.

We may put it this way-whatever be the ingredients of the Christian life, and in whatever proportions they are mixed together, joy is one of them. In the Christian life joy always remains a con­stant. ‘Rejoice in the Lord,’ Paul writes to his Philippian friends, and he goes on to repeat his command: ‘Rejoice in the Lord always; again I will say, Rejoice’ (Phil. 3.1; 4-4). ‘Rejoice always,’ he writes to the Thessalonians (I Thess. 5.16). It has been said that ‘Rejoice!’ is the standing-orders of the Christian.

In the letter to the Colossians there is a very significant passage. Paul tells the Colossians that he is praying for them, and that he is asking God that they should be filled with all knowledge of God’s will in all spiritual wisdom and understanding, so that they may live a life worthy of the Lord, fully pleasing to him, bearing fruit in every good work, and increasing in the knowledge of God. Then he goes on: ‘May you be strengthened with all power, accord­ing to his glorious might, for all endurance and patience’­and then there come the final words ‘with joy’ (Col. 1.9-11).

Every virtue and all knowledge is to be irradiated with joy; even the patience and the endurance which might well be bleak and grim things are to be lit with joy. ‘The kingdom of heaven,’ Paul wrote to the Romans, ‘is righteousness and peace and joy’ (Rom. 14:17).

There is no virtue in the Christian life which is not made radiant with joy; there is no circumstance and no occasion which is not illumined with joy. A joyless life is not a Christian life, for joy is the one constant in the recipe for Christian living.

When we examine the references to joy in the New Testament in all their variety and their multiplicity, they fall into a certain pattern, and they tell us of certain spheres in which the Christian joy is specially to be discovered.

(a) There is the joy of Christian fellowship.

The New Testament is full of the simple joy of what can best be called ‘togetherness’. It is a joy even to see such fellowship. Paul writes to Philemon to tell him what joy and comfort he has received from the sight of Philemon’s love and from the sight of the way in which the saints have been refreshed by Philemon’s loving care (Philemon 7).

In the famous saying the heathen looked at the Christian Church and said, ‘See how these Christians love one another.’ It must never be forgotten that one of the greatest evangelizing influences in the world is the sight of true Christian fellowship, and one of the greatest barriers to evangelism is the sight of a church in which fellowship has been lost and destroyed. It is a still greater joy to enjoy Christian fellowship.

It re­joices Paul’s heart that his Philippian friends have remem­bered him with gifts (Phil. 4:10). To see Christian fellow­ship is great, to be wrapped around in it is greater yet. It is a joy to see Christian fellowship restored.

When Titus came back from the troubled church at Corinth with the news that the breach was healed and fellowship restored, then Paul rejoiced (I1 Cor. 7:7, 13). It is a joy to experience Christian fellowship reunited. The New Testament knows the simple joy of meeting friends again. John trusts that he will meet his friends again, and then his joy will be com­plete (II John 12).

In the New Testament there is nothing of that religion so-called which isolates a man from his fellow-men. The New Testament vividly knows the joy of making friends and keeping friends and reuniting friends, for friendship and reconciliation between man and man are the reflec­tion of fellowship and reconciliation between man and God.

(b) There is the joy of the gospel. There is the joy of the new discovery. It may be said that the gospel story begins and ends in joy. It was tidings of great joy that the angels brought to the shepherds (Luke 2.io), and the wise men re­joiced when they saw the star which told them of the birth of the king (Matt. 2.io). So in the beginning there was joy.

On the Resurrection morning the women returned from the tomb and from their encounter with the Risen Lord in fear and great joy (Matt. 28.8). The disciples could scarcely believe the good news for very joy (Luke 24.40. When Jesus came into the midst of them the disciples were glad when they saw the Lord (John 20.20). And at the very end, as Luke tells the story, after the Ascension, the disciples returned to Jerusalem with great joy (Luke 24.52). The gospel story begins, continues and ends in joy.

There is the joy of receiving the gospel. It was with joy that Zacchaeus received Jesus into his house (Luke 19.6). The Thessalonians received the word with joy (I Thess. i.6). Repeatedly Acts tells of the joy which came to men when the gospel arrived in their midst. Philip’s preaching brought joy to Samaria (Acts 8.8); after his baptism the Ethiopian eunuch went on his way rejoicing (Acts 8.39). There was joy in Antioch of Pisidia when the Gentiles heard that the gospel was to leave the synagogue and come out to them (Acts 13.48). The New Testament makes it clear that con­version should be one of the happiest experiences in all the world.

There is the joy of believing. It is Paul’s prayer for the Christians at Rome that the God of hope will fill them with all joy and peace in believing (Rom. i5.i3). It is the joy of their faith that Paul wishes to increase for the Philippians (Phil. 1.25). The New Testament makes it clear that Chris­tian belief is followed by Christian joy. It was said of Burns that he was haunted rather than helped by his religion. There have always been those who have made an agony of their religion. But for the New Testament belief and joy go hand in hand.

There is a certain sternness in this Christian joy. It is a joy which rejoices even in discipline and in testing. James bids his readers to count it all joy when testing comes (James 1.2). The Christian joy is like the joy of a woman whose travail has passed and whose child has come (John 16.2 1, 22).

It is a notable thing how often in the New Testament joy and affliction walk hand in hand. In spite of persecution the Christians in Antioch are filled with the Holy Spirit and with joy (Acts 13.52). The Christian may be sorrowful but he is also rejoicing (II Cor. 6:10). The gospel brought tribulation to Thessalonica but it also brought joy (I Thess. 1.6).

This joy in tribulation can be a very wonderful thing, and its wonder lies in the fact that it is endured and under­taken for Jesus Christ. Peter and John left the Sanhedrin and its threats rejoicing that they were counted worthy to suffer for the name of Jesus (Acts 5.40. Peter encourages his people by telling them that when they suffer they are shar­ing the sufferings of Christ himself (I Peter 4. 13).

The most startling passage in the New Testament is in Col. 1.24 where Paul says that he rejoices in his sufferings. ‘In my flesh,’ he says, ‘I complete what is lacking in Christ’s afflictions for the sake of his body, that is, the Church.’ How can there be anything lacking in the sufferings of Jesus Christ? How can anyone in any sense complete what is lacking in the sufferings of Christ? Let us take an analogy. It may be that in his laboratory or his operating theatre or his research room a scientist or a surgeon or a physician toils and sweats and labours and suffers and endangers and risks and destroys his own health to find some cure or some help for the pains and ills of men.

But that discovery re­mains useless until it is taken out from the laboratory and made available for men all over the world. And it may well be that those who take it out to men have to sweat and toil and suffer and sacrifice to make it available. And it may accurately and fitly be said that their sufferings to make the gift available to men fill up and complete the sufferings of the great man who made the original discovery.

The work of Jesus Christ is done and completed. But it has still to be made known to men. Time and time again in history men have laboured and suffered and died to tell men of that which Jesus Christ did for them. And in their sufferings they may well be said to be completing the sufferings of Jesus Christ himself. Here is the great uplifting thought that, if ever our loyalty to Jesus and our service of him cost something, it means that we to are completing the suffer­ings of Jesus Christ. What higher privilege could there be than that? If this is so, it is true that ours is a joy which no man taketh from us (John 16.22).

(c) There is the joy of Christian work and witness. There is joy in the sight of God in action. The Seventy re­turned with joy, because the devils were vanquished at the name of Christ (Luke10:17). At the sight of Jesus’ wonder­ful works people rejoiced because of the glorious things that were done by him (Luke 13.17; 19.37).

There is joy in the sight of the spread of the gospel. Barnabas was glad when he saw the Gentiles gathered in at Antioch (Acts 11.23). The tale of the spread of the gospel brought great joy to the brethren (Acts 15.3). The gospel is the last thing which any Christian wants to keep to himself. The further it spreads and the more who share it, the greater his joy. There is the joy of the teacher and the preacher in the Christian progress of his people. The news of the obedience of the Christians in Rome has spread abroad and Paul is glad on their behalf (Rom.16:19).

The unity of the congregation is the joy of the minister (Phil. 2.2). Even in his absence Paul rejoices at the steadfastness of the Christians at Colossae and the progress of the Christians at Thes­salonica (Col. 2.5; I Thess. 3.9). John rejoices when his children walk in the truth (II John 4). `No greater joy,’ he says, ‘can I have than this, to hear that my children follow the truth’ (III John 4).

It must never be forgotten that, as the New Testament sees it, the object of all Christian preaching is to bring men joy. ‘These things have I spoken to you,’ said Jesus, ‘that my joy may be in you, and that your joy may be full’ (John 15.11). Jesus’ object in speaking to his disciples was that they might have his joy fulfilled in themselves (John 17.13).

John’s aim in writing to his people was that his and their joy might be complete (I John 1.4). It is Paul’s desire for the Corinthians that he may work with them for their joy (II Cor. 1.24). Paul would wish to be spared for a little while longer that he may help the Philippians in their pro­gress and joy in the faith (Phil. 1.25).

It may be that a preacher has to awaken sorrow and penitence in his people; it may be that he has to awaken fear within their hearts; it may be that he has to rouse them to self-loathing, and to humiliation. But no Christian sermon can ever end there. The sermon which leaves a man in dark despair is not a Christian sermon, for after the shame and the humiliation of penitence there must be the joy of forgiveness claimed and the love of God experienced. No man should ever rise from a Christian service without the possibility of joy flaming and blazing befbre him.

Stanley Jones tells of Rufus Moseley ‘the most bubbling Christian’ he ever knew. Someone said of him: ‘The first time I heard him I thought he was crazy, but the second time I heard him I knew he was crazy.’ Someone once asked Mosely if he thought that Jesus ever laughed. ‘I don’t know,’ he said, ‘but he certainly fixed me up so I can laugh.’

It may be that in the end of the day the greatest of all will be the joy in the people whom we have brought to Jesus Christ. To Paul it is the Philippians and the Thes­salonians who are his joy and his crown (Phil. 4.1; I Thess. 2.19, 2o). The writer to the Hebrews urges those who are set in leadership and authority to be so faithful to their trust that they may render account at the end of the day not with grief but with joy (Heb. 13.10.

And so we come. to the end, for this joy is nothing other than the joy of God, for the joy of God is the joy of one who finds things which have gone lost, like the shepherd and the lost sheep (Luke 15.5, 7; Matt. 18.13); like the joy of the woman who found the coin that was lost (Luke 15:10); like the joy of the father whose lost son came home (Luke 15.32).

For man and God alike the greatest of all joys is the joy of love reborn and love restored, and the joy of the pastor in his people is nothing other than the joy of God.

SOME ENEMIES OF JOY

Sometimes we’re robbed of joy by the differences between generations.

There have always been generation gaps, but it seems to me that generation gaps are more obvious now than they’ve ever been before.

A second enemy of joy is unresolved guilt.

A lot of people are unable to accept themselves, & to accept the forgiveness of God. You may have come through a divorce & you feel that you’re inferior in the sight of God. Or you may have had a brush with the law & you feel that you’re not welcome in God’s house. Or that people would not understand if they knew the secrets of your life.

David was the same way in the O.T. He had committed adultery, & he felt enormous guilt over it. He wrestled with the guilt & finally came to God in Psalms 51:12 & prayed, “Restore to me the joy of your salvation…”

A third enemy might be a wounded ego.

A lot of us walk around with our feelings exposed, just waiting for someone to say the wrong thing or not to say anything at all. And it happens. People don’t always act the way we would like. They don’t always say the right things. Sometimes they offend us, & our feelings are hurt. We feel unloved & unneeded & left out.

The fourth enemy of joy is unpleasant circumstances.

All of us, I think, begin life with unrealistic expectations as to what life is going to be like. I know that I started out thinking, “Well, I’ll marry the perfect woman.” And I did. “And we’ll have perfect children.” And we do. And that we would live in the perfect house, & make lots of money. Which we haven’t. And we would be wondrously happy all of our lives, & there would never ever be any problems.

But problems do come, & they come to everybody. You may lose your job. Your children may disappoint you. There may be heartaches. Your health may break. Problems do come.

But here’s the good news. Even though the circumstances are unpleasant, God still wants to give you joy, to change who you are, & the way you think

A PERFECT EXAMPLE OF JOY

Secondly, let’s look at a perfect example of joy in John 15:5-11, & see what we can learn from it. But first, listen as I set the stage for you.

It’s the night before the crucifixion of Jesus. He is in the upper room with His apostles. Soon He will be going to Gethsemane. Soon He will be arrested & tried & convicted of crimes He did not commit. Soon they will be laughing at Him. They will put a crown of thorns on His head, & mockingly call Him “the king of the Jews.” They’ll slap Him, & spit upon Him, & whip Him with a cat o’ 9 tails. Soon His body will be nailed to a cross, & He will die. And He knows that all of this is going to happen. It’s not a very joyful time, is it?

But listen to what He says in John 15:8-10, “This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples. As the Father has loved me, so have I loved you. Now remain in my love. If you obey my commands, you will remain in my love, just as I have obeyed my Father’s commands & remain in His love.”

Now listen to vs. 11; “I have told you this so that my joy may be in you & that your joy may be complete.”

On the last night of His life, facing the cross, Jesus talks about love & joy. And the next day He goes to the cross & dies for us.

The writer of Hebrews looks back at that & writes these words in Hebrews 12:2; “Let us fix our eyes on Jesus, the author & perfecter of our faith, who for the joy set before Him endured the cross & scorned its shame.”

SUM. How can there be any joy in a cross? I hope before this sermon is over we’ll understand how that can be true. Listen carefully now, as we consider the question, “How can we experience that kind of joy?”

HOW CAN WE EXPERIENCE THAT KIND OF JOY?

I believe, first of all, that we need to develop & maintain a personal relationship with Jesus Christ.

Listen to what Jesus says in John 15:5,6, “I am the vine; you are the branches. If a man remains in me & I in him, he will bear much fruit; apart from me you can do nothing. If anyone does not remain in me, he is like a branch that is thrown away & withers; such branches are picked up, thrown into the fire & burned.”

Jesus is saying that when we become Christians we’re like a branch attached to the vine. Jesus is the vine, & we’re the branches. As long as we’re attached to Him we’ll bear fruit.

Paul writes, “Therefore we don’t lose heart. Though outwardly we waste away, inwardly we are being renewed day by day. Our light & momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal” [2 Corinthians 4:16-18].

Joy is present as a result of:

A. Knowing Jesus Christ

ILLUS. The Ethiopian Eunuch: “… the eunuch… went on his way rejoicing.” Acts 8:39

QUOTE “Now that I know Christ, I’m happier when I’m sad than I was before when I was glad.” John C. Wheeler

B. Serving Jesus Christ.

“And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through Thy name.” Luke 10:17

“And at midnight Paul and Silas… SANG PRAISES unto God…” Acts 16:25

“For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at His coming?” 1 Thess. 2:19

C. Seeing people trust in Jesus Christ.

“And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.” Acts 15:3

“I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.” Luke 15:7

D. The Bible – the words of Jesus Christ..

“These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.” John 15:11

“And these things write we unto you, that your joy may be full.” 1 John 1:4

E. Prayer – talking to Jesus Christ.

“Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.” John 16:24

F. Persecution, trials, problems.

“But they shook off the dust of their feet against them, and came unto Iconium. And the disciples were filled with joy, and with the Holy Ghost.” Acts 13:51-52

“My brethren, count it all joy when ye fall into divers tempations (trials).” James 1:2

G. Finishing the course

“But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy…” Acts 20:24a

H. Fellowship with other Christians

“Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy.” 2 Timothy 1:4
“Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.” 2 John 12

 Did you know that “rat-race” is actually a bona fide word of the English language? As a matter of fact, it comes just before “rat snake” in Webster’s dictionary. Even though we may not have known “rat-race” to be a legitimate word, we all generally know when we are in one.

You know the feeling; there we are on a treadmill watching as the speed and the incline continue to increase. We are running as fast as we can possibly go, it’s not quite quick enough, and all of our effort is taking us absolutely nowhere. Webster uses these simple words to describe our lives in the fast-lane:

Rat Race: a strenuous, wearisome and usually competitive activity; in a perpetual rush or constantly in motion.

Now what you may not know is that the word “Rat-Race” was coined in the year 1939. I did a little checking this week regarding life in that most hectic of years, 1939, and here is what I discovered…. Time’s “Man of the Year,”for 1939 was none other than Joseph Stalin.

 America was just recovering from the Depression of 1929—the longest and most severe depression ever experienced by the industrialized world. The New York stock Exchange watched as the market dropped to only 20% of previous worth. Over 11,000 of the U.S.’s 25,000 banks had failed. 

 Unemployment was coming back from a record unemployment rate of 30% of the work force—and women did  not generally work back then. Franklin D. Roosevelt was elected President and the New Deal was begun. Still, by 1939 a full 15% of the workforce was still without jobs. Those with jobs were working night and day to keep  them, and to make ends meet for their families.

 The term “rat-race” was coined by a generation of people needing to work night and day just to survive. They worked until they could work no more, and it still barely put food on the table. It’s been over 60 years since the term “rat-race” was coined, and the economic circumstances behind the term could not be any more different today.

 Never has America been wealthier than right now, yet the “rat-race” is still with us—and it is only getting worse. Americans first entered the “rat-race” in order to survive, our grandparents had no choice in the matter. Now,  many of us are realizing we must exit the “rat-race” before it kills us. Yet many of us, like our grandparents   before us, feel powerless to stop the treadmill and get out of the “rat-race.”

 The “Good News” is that Jesus came to show us how to “Break Free From the Rat Race.” God did enter into our world fully in the person of Jesus Christ. And Jesus knew the pressures of working at a taxing and emotionally exhausting job; he was a carpenter.

 Jesus knew the pressure of providing for his mother and his brothers & sisters after his father passed away. Jesus knew what it was like to have people constantly trying to meet with him, to talk with him or to have a few   minutes of his time. Jesus knew about the pressure of providing for his co-workers, and had responsibility for feeding even 5000 at one time. Jesus knew the pressures we feel in the “rat-race” even more profoundly than     most of us ever will.

 When Jesus became a flesh and blood person, he took on the limits of time and space that create the havoc we are calling the “rat-race.” As God, Jesus knew what it was like to live outside the boundaries of time and space, but Jesus entered into our world to show us how to live freely within them. Jesus amazed people by living free from the “rat-race” and the pressures of life. He showed us how to break free from the “rat-race” and live by a different standard.

 Jesus came and stood toe to toe with the pressures of the “rat-race” and came out victorious—and he tells us how we can do so as well. We can live above the pervasive and controlling spirit of South Florida, we can be driven    by something other than culture, and we can answer to a cry more central to out souls than any “rat-race.” We break free of this “rat-race”, when we follow Jesus into a fresh life found in the Spirit.

 The key to discovering the way out of the “rat-race” is to understand it is not about following a plan, but about following a person—Jesus Christ.

 The Apostle Paul described this life in the Spirit, following after Jesus, in a number of different ways.

In Romans he calls it the “transformed life.” In Ephesians he describes it “as the power that works within us.”

 In Philippians it is described as the life of ”joy.”

 In Timothy Paul says of this new life in the Spirit: “For God did not give us a spirit of timidity, but a Spirit of power, of love and of self-discipline.” (II Tim. 1:7)

 Paul says we too, in the Spirit of Jesus, can stand toe to toe with the trappings of the “rat-race” and we can overcome by God’s power, love and self-discipline. We join in God’s work, allowing us to break free.

 So where do we learn more about this power available to us to overcome the “rat-race”? Interestingly enough, this power available to us and at work in us is the topic of Paul’s letter to a group of people we call the Galatians.

 The people in Galatia were caught up in the influences and the seductive grip of the “rat-race.” Now these folk were good folk. They wanted to be free, but they didn’t know how. They were caught up in “rat-races” that found them on the treadmill of life chasing after such things as: wealth, prestige, sexual encounters, infidelity and self-absorption. Paul described this life as “living by the flesh,” trapped in a “rat-race” of gratifying ourselves.

 But Paul did describe for them a way out of the “rat-race” maze. He said the only way out was to follow after Jesus, and let his Spirit become our own. He said that Jesus could change people from the inside out, allow them  to live differently, and allow them to rise above the cares and concerns of the “rat-race.” When this occurs, a new type of life is being forged inside of us—and new fruit appear on the tree that is our life. Paul calls this the “Fruit   of the Spirit” which God allows to take root inside of us.

 The Apostle Paul describes the “Fruit of the Spirit” for us in Galatians 5:22. There he writes:

“But the Fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.”

 Paul continues the contrast between the natural productions of the flesh and Spirit he had begun in v. 19. Here, however, he speaks of the “fruit” of the Spirit (using both a new term and the singular form) in contrast to the “works” (v. 19) of which the flesh is capable.

 The term “works” (erga) already has definite overtones in this letter. It refers to what man can do, which, in the case of the works of the law (2:16, 3:2, 5, 10), has already been shown to be inadequate. The fruit of the Spirit, on the other hand, suggests that which is a natural product of the Spirit rather than of man, made possible by the living relationship between the Christian and God (cf. 2:20; John 15:1-17).

 The singular form stresses that these qualities are a unity, like a bunch of grapes instead of separate pieces of fruit, and also that they are all to be found in all Christians. In this they differ from the “gifts” of the Spirit, which are given one by one to different people as the church has need (1Cor 12).

 The nine virtues that are the Spirit’s fruit hardly need classification, though they seem to fall into three categories of three each. The first three appear to “comprise Christian habits of mind in their more general aspect,” as Lightfoot notes. Their primary direction is God-ward. The second set primarily concerns the Christian in his relationship to others and are social virtues. The last three concern the Christian as he is to be in himself.

 Now first of all, we need to notice that Paul describes these nine qualities as the substance of one type of fruit—spiritual fruit. This removes from us the tendency to pick and choose like at the fruit stand—all are needed. This also keeps us from bragging about any one quality we might find in our life—all are needed. This also helps us to see that all the qualities are related, and necessary for good spiritual health. If all you eat are bananas, your Potassium will be fine while your Vitamin C will be low. We need them all in balance.

 At the same time we admit a need for them all, it is also possible to prioritize one over all the others. In the words of the Beatles, “Love is all you need.” Love has the pride of place as the preeminent of Christian graces. Everything else in all the Bible rises and falls on love. Love is at the heart and center of what it means to know God, and to follow God. 

 Love is a commentary on every other quality found in God’s character, just as the poem says:

“Joy is love exulting, and peace is love at rest;

Patience, love enduring in every trial and every test.

Gentleness, love yielding to all that is not sin,

Goodness, love in action that flows from Christ within.

Faith is love’s eyes opened the living Christ to see;

Meekness, love not fighting, but bowed at Calvary.

Temperance, love in harness and under Christ’s control,

For Christ is love in person, and love, Christ in the soul.”

–Dr. Kenneth Moynagh

Because “love” is such an overused word today, we struggle to know how to use it. The same English word “love” can be the cause of getting us deeper into the “rat-race” or helping us get out. That is why it is important to know that the Greeks actually had four different words used to discuss love:

 Storge– meant natural affection as between parent and child.

 Philia– meant the kindred spirit of friends and family.

 Eros– meant the attraction of desire, sexual love.

 Agape– was a little used word at the time of the New Testament that meant the self-giving love of one to another.

 “Love” between a parent and child can be abused; the “love” of    a friend can easily be manipulated. The “love” that is based upon attraction and desire easily gives way to lust and a thirst for more. These ideas come from love, but they are not the pure, distilled, love of the New Testament. John describes the “agape love” of the New Testament this way:

 “This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.”

 That love is found only in the self-sacrificing love Jesus brought into the world. The lower forms of love get us into the “rat-race” while it is “agape love” that paves the way for our exit.

 To know “love” is to know the very heart of God. Plenty of religious people stress plenty of qualities about God—and claim they are most important. But only “love” holds the distinction of prominence in God’s eyes.

 Paul describes the prominence given to love in that fabulous thirteenth chapter of I Corinthians:

“If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have the faith that can move mountains but have not love, I am nothing. If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing.” (I Cor. 13:1-3)

 Some claim religious experience is most important, but Paul says love trumps religious experience. Some claim truth to be the key to religious devotion, but Paul says love trumps truth. Some people claim faith and “Faith Only!” is the key belief of the church, but Paul says love even trumps faith. Others claim the key to the Christian life is found in service to others, and Paul loves service. But Paul says that love trumps service too. Love trumps everything else because God is love. Love is the key to breaking free from the “rat-race,” because love conquers everything else.

 The key then, to breaking free from the “rat-race” must come from learning how love acts and doing what love does. Paul describes love as a matter of choice and as something that alters conduct as he continues discussing love in I Corinthians 13:

 “Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil, but rejoices with the truth. Love always protects, always trusts, always hopes and always perseveres. Love never fails!”

 It appears to me that Paul describes love as a choice that requires: patience, compassion, investment in others and a willingness to act its way into feeling a certain way. It is this kind of love that allows us to say “No!” to the “rat-race.” Here is how that occurs: I say “No!” to the “rat-race” in order to say “Yes!” to something I love more than anything the “Rat-race” can ever offer. Love brings out the best in us, and allows us to see the world as Jesus did. If we see the world as Jesus did then we can respond to life in the same manner Jesus did.

 As Paul concludes his great chapter on love, he explains the biggest difference between those living in the “rat-race” and those who have broken free. The difference comes in how we view the world. Some see the world as “all there is,” while others as something “passing away.” Paul says that when he was immature, he got caught up in all the trappings of the “rat-race.” Paul talked like someone caught up in the “rat-race.”

 He talked like someone obsessed with it. When he plotted his strategy for life it was to win at the “rat-race.” Paul knew the South Florida mindset, and he was driven by it to succeed. But one day all that changed—Paul says he grew up.

 Paul began to see the world differently. Dimly at first, but still different. He began to see things through the eyes of love. Love compelled him to get off of the treadmill and out of the “rat-race.” Love caused him to find a new set of priorities and a different way to keep score.

 All that was left for Paul were faith, hope and love. And love still stood preeminent! Faith and love will serve no purpose in heaven—but love will reign supreme. God does not have faith; he knows all he can do. God does not need hope; his confidence in himself is sure. But God is love—and love, he says, never fails.

 Are you caught up in the “rat-race” this morning? Do you want off the treadmill and out of the race? Try love; it never fails! Is the “rat-race” putting a strain upon your marriage? Let love be your guide to breaking free; it never fails!

 Are your kids a struggle and source of conflict in the home? Let love be your guide to bringing them back in line; it never fails! Are you working way too much and does the “rat-race” have you trapped? Let love be your guide; it never fails. Whatever may have you trapped this morning, understand this bit of good news: God has sent love to be your guide, and guess what…love never fails!

 Country and Western Music often has a very depressing view of love and life. I believe someone once said that the perfect “country and western” song had to talk about mothers, dogs, prison, lost loved and trains. But mostly it is about love lost and everything going badly.

 However, for some reason unknown to me, it is now the most popular form of music in the country. I did, though, find a country and western song I believe is the perfect country and western tune. The song is by an Austin band called “The Geezinslaws”:

“If you take a country song and you play it backwards,

You sober up and you don’t cheat on your wife

And your dead dog comes to life; your truck gets fixed

You get your job back; there’s money in the bank

And you never ever had that fight; and everything’s alright.”

If we spin a “country and western” record the other way it could clean up all the mess. Wouldn’t that be nice! If we could  just take our lives in the “rat-race” and play them backwards, then maybe too, everything would be alright.

 But there is only one way to do that in the real world—and it involves making a decision to live life differently than the “rat-race.”It means taking the “rat-race” and letting love “play it backwards”.

 Imagine letting love turn your life upside and allowing you to take your life and “play it backwards.” What would change if life all of a sudden was played from the other end? When we play it backwards God gets the first part, not the last. When we play it backwards, there is time for our kids, for our friends and for rest. When we play it backwards the job still gets done, but not at the expense of everything else. When we let love take the “rat-race” and play it  backwards, everything turns out alright.

 Here is the challenge for the week, let love take hold of your life and play it backwards. You’ll find that the tune love plays for your life is far better than the one you’ve trying live out yourself. And the reason why is simple, because  “Love never fails!”

As we came into the year and began our series of lessons on Culture and its Influence Upon the Church, I wasn’t quite sure how I was going to end the series. I wanted to be realistic, practical, and relevant throughout the series of lessons but end on a positive note.

I’ve decided to borrow some words from Howard Norton, to accomplish that task. We must begin by taking a look back to the date: January 1, 1901. What would a speaker on that date say as he tried to prepare his congregation for the coming century:

We must begin by taking a look back to the date: January 1, 1901. What would a speaker on that date say as he tried to prepare his congregation for the coming century:

• “theory of relativity” (1905) observations of an obscure patent clerk in Zurick, Switzerland named Albert Einstein?
• World War 1? Rise and fall of communism?
• Wealth and decadence of the 1920’s?
• Depression of the 40’s? World War II? Adolph Hitler? Halocaust?
• Korean War? Vietnam War? Generational strife of the 60’s?
• AIDS? Man walking on the moon? Computers? Internet?
• The change cars and TV had on our society?

You realize, as I do, that it would have been impossible for any speaker to talk of any of these events because they were simply “impossible” when the century began!

It’s no different now as we move to the end of the century (Dec. 31, 2000) and truly begin a new century (Jan. 1, 2001).

We want to go back to some principles: Not what but HOW they reacted to troublesome events of their lives…we have a long list of people who lived during many of those dreadful events and are now faithful Christians…they lived in the midst of the conditions and couldn’t change the circumstances but were able to decide how they would live under those circumstances.

What is it that will help us live faithful at all times under any circumstances?

2 Timothy 1:7: “For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline.”

It’s not what might happen in the next few years but how we deal with what happens; not so much what comes “at us” but the gifts God gives us to deal with those circumstances.

Context of verse 7:

• Paul’s time and circumstances would not excite any of us
• this was his 2^nd Roman emprisonment…A.D. 66-67 and Nero “had all the power” (he thought)
• In a dungeon….cold….dark…in chains
• Paul gives us a glimpse of what he thinks is happening to him: 2 Timothy 4:6: “For I am already being poured out like a drink offering, and the time has come for my departure.”

 

• I am the sacrifice….optimistic: 2 Timothy 4:18: “The Lord will rescue me from every evil attack and will bring me safely to his heavenly kingdom. To him be glory for ever and ever. Amen.”

When we experience terrible times as Christians, we need to look at his attitude and actions:

2 Timothy 1:6: “For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands.”

Many times when it would be much easier to crawl under the bed than to do the things needed for God….we must display this kind of attitude!

Timothy was likely being tempted to be less than he ought to be for God:

2 Timothy 1:8-9a: “So do not be ashamed to testify about our Lord, or ashamed of me his prisoner. But join with me in suffering for the gospel, by the power of God, {9a} who has saved us and called us to a holy life–not because of anything we have done but because of his own purpose and grace…”

For God did not give us a spirit of timidity. The word translated timidity could also have been translated cowardice. There is never a time to run and hide! Then and now!

Think of the people who have been in the midst of difficulties and cried out for courage…how great is their influence!

Winston Churchill’s first speech, speaking to the House of Commons on May 13, 1940, challenging the people of England to rise up and defend the free world: “I have nothing to offer but blood, toil, tears, and sweat (and it didn’t discourage England—it inspired England! They braced themselves for the battle).

June 4, 1940: “We shall not flag or fail…we shall go on to the end…we shall fight in France…we shall fight on the seas and oceans…we shall fight with growing confidence, gaining strength in the air…we shall defend our island…whatever the cost may be, we shall fight on the beaches…we shall fight on the landing grounds…we shall fight in the fields and in the streets…we shall fight in the hills…we shall never surrender.” (and England listened because they understood the danger he personally was in because of his statements).

That’s what Paul is saying to Timothy: Paul, a prisoner in chains…drink offering…Be what you can be…not timid…not cowards.

I have been repulsed by the negative, fear-inducing talk that was part of this country as we approached the year 2000. Dooms day predictions! God’s left us alone! So much nonsense.

It really doesn’t matter what happens in coming years if we’ll remember what God has done and is doing for us! God didn’t give us a spirit of timidity!

Crouching and cowering never comes from God. God gives us a spirit of power, of love and of self-discipline.

J.C. Bailey, missionary to several areas of our world. In Canada, many years ago, a woman came wanting to be baptized…word came that her husband would kill him if he baptized his wife…went to the river and husband was there with a rifle…J. C. Bailey walked to the edge of the water, took the arm of the man’s wife…led her into the water and baptized her…what if he’d been killed? What a waste…some would think?

Paul’s statement applies:

2 Timothy 4:18: “The Lord will rescue me from every evil attack and will bring me safely to his heavenly kingdom. To him be glory for ever and ever. Amen.”

I am thankful for all those who live their life “out from under the bed.”

Ephesians 3:14-21: “For this reason I kneel before the Father, {15} from whom his whole family in heaven and on earth derives its name. {16} I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, {17} so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, {18} may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, {19} and to know this love that surpasses knowledge–that you may be filled to the measure of all the fullness of God. {20} Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, {21} to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.”

We don’t know what the future holds—God can give us and our children a spirit of courage, love, power, and self-control. That will enable us to grow and thrive in this life and in the years and decades to come!

Life may be tough but will never become overwhelming!

“SHINING AS LIGHTS IN THE WORLD” In The Midst Of A Crooked And Perverse Generation (Ph 2:12-16)

A grave concern to any thoughtful Christian is how quickly our society is changing, and clearly for the worse. As some theologians would describe it, we now live in a “post-Christian culture. ” This simply means that the old norms once held true are no longer accepted by the majority. How are Christians to react to this change in our society? What can we do to change the direction in which our society is heading?

Should we form “political action committees” and try to change it using the organizational powers of the church? Should we resort to boycotts, picketing, or other forms of “economic blackmail”? Should we resort to violence, both verbal and physical, if necessary? What can we do to protect ourselves, and our children?

Should we simply change our views to conform to those of society? Should we isolate ourselves, or form communes?

I believe that the Scriptures provide the correct answer, in a letter written by Paul to a church which, like many others in New Testament times, lived in a “PRE-Christian culture.” The letter is the Epistle to the Philippians.

Written to Christians living in city heavily influenced by the Roman culture, with its paganism, intellectualism, and immorality. What Paul wrote to them, is very likely the sort of things he would write today.

Especially the things mentioned in Philippians 2:12-16: “Therefore, my dear friends, as you have always obeyed–not only in my presence, but now much more in my absence–continue to work out your salvation with fear and trembling, {13} for it is God who works in you to will and to act according to his good purpose. {14} Do everything without complaining or arguing, {15} so that you may become blameless and pure, children of God without fault in a crooked and depraved generation, in which you shine like stars in the universe {16} as you hold out the word of life–in order that I may boast on the day of Christ that I did not run or labor for nothing.”

Providing directions, hope, and warnings which will help us to “shine as lights in the world”

I. BY WORKING OUT OUR OWN SALVATION FIRST! (12a)

AS JESUS PUT IT, “FIRST REMOVE THE PLANK FROM YOUR OWN EYE” – Matt. 7:1-6: “Do not judge, or you too will be judged. {2} For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. {3} “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? {4} How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? {5} You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye. {6} “Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and then turn and tear you to pieces.”

IF WE ARE NOT CAREFUL, WE MAY LOSE OUR SALVATION IN THE WAY WE REACT TO OTHERS! Many people go about trying to change society for the better, using methods that will keep themselves out of the kingdom of God!

II. WITH “FEAR AND TREMBLING” (12b)

THE WORD “FEAR” IN CONNECTION WITH GOD IS NOT POPULAR TODAY… perhaps a reaction to the “hell, fire and brimstone” preaching of another generation. But could it be that we have gone to the other extreme? Have we diluted the concept of the “fear of the Lord” by our definitions?

III. BY LETTING GOD WORK IN US (13) TO SUCCEED AS “LIGHTS IN THE WORLD”…It will be essential to let God do His work, something He is able to do beyond our ability to comprehend – Ep 3:20-21. He is there “working in you”! – cf. Ph 1:6. How? Both…

a. To “will” – helping us in our motivation

b. To “do” – helping us in our ability

BUT IF WE ARE NOT CAREFUL, WE CAN EASILY…Quench God’s efforts to work in us or prevent God from using us altogether (at least for doing things for our own good)!

IV. WITHOUT MURMURING AND DISPUTING (14)

BY MAINTAINING A POSITIVE ATTITUDE…Living in the midst of a crooked and perverse generation can easily get us down, where we can become constant complainers. But allowing that to happen will render us less effective and as with Israel, “murmuring” can lead to our own downfall 1 Cor. 10:10-12

BY GETTING ALONG WITH YOUR BRETHREN…

Unity among brethren is extremely important as we try to convince the world concerning Jesus – Jn 17:20-23. Disputing with one another simply reveals we have some growing up to do! – 1 Cor 3:1-4. If the “body of Christ” is going to influence the world the way it should, it cannot be devouring itself through such destructive forces like “murmuring” and “disputing” among themselves.

V. AS CHILDREN OF GOD WITHOUT FAULT (15) WHICH REQUIRES US TO BECOME “BLAMELESS”…not that we are perfect, but like elders are to be blameless, we are to be “above reproach.” We may be sinners, but we quickly confess our sins and make amends when it is called for we should live in such a way that we have no “outstanding faults” that are clearly evident to others. Nothing hinders our ability to “shine as lights” like inconsistency and hypocrisy, especially that which is evident to all!

IT ALSO REQUIRES US TO BE “HARMLESS”…

Though we may firmly oppose sin in all forms, sinners should never fear bodily harm from us! – again cf. 2 Ti 2:24-26. Sadly, many so-called “Christians” appear to be using “Old Covenant” methods in their efforts to change others, and come across as likely to produce great bodily harm! Jesus said, we are to be “wise as serpents and harmless as doves” – Matt. 10:16

VI. HOLDING FAST THE WORD OF LIFE (16)

REMEMBER, THE WORD OF GOD IS THE “SWORD OF THE SPIRIT”! It is the ONLY “offensive weapon” we have in the armor of God Eph. 6:10-17. It is the instrument by which the Spirit convicts the world of sin, produces repentance and brings about the new birth – James 1:18; 1 Peter 1:23; Rom. 1:16. Thus it is truly the “word of life”!

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Check out this great series by David Chadwell

Culture and the Church: Sexual Perceptions (The X-Rated Series) by David Chadwell