Category Archives: Christian graces

His Divine Power Has Given…  2 Peter 1:3


His divine power has given us everything we need for life and godliness through our knowledge of Him who called us by his own glory and goodness. (2 Peter 1:3)

At some point in our life, we must realize and then admit that God’s calling the shots. He’s running the show. Either He’s in full control or He’s off His throne.

Why would we want it any other way? Deity means power. It’s guided by His glory and goodness.  At some point we’re forced to pray a simple reality: Dear God, be good to me; The sea is so wide, And my boat is so small.[1]

The apostle Paul identifies the divine power referred to here as “the power of His resurrection” (see Phil. 3:10; 4:13). This power is the third resource for godly living that Peter lists in this letter (v. 1). by glory and virtue: These words suggest the qualities of Jesus that attract believers to Him. The glory that John saw in Jesus (see John 1:14) was His authority and power. The glory that Peter saw probably was manifested at the Transfiguration (vv. 16–18). Jesus’ virtue is His moral excellence that continually awed His disciples.

These are unique expressions in the New Testament. The divine power is the power God used in raising Christ from the dead and is that same power is available to the church (Eph. 1:19, 20). This divine power has provided us with the spiritual ability to live a godly life. The divine nature is the nature that characterizes God, the nature that is expressed in holiness, virtue, righteousness, love, and grace (see 1:5–7). By being regenerated with the divine nature, believers can exhibit the same characteristics.

The genuine Christian is eternally secure in his salvation and will persevere and grow because he has received everything necessary to sustain eternal life through Christ’s power. godliness. To be godly is to live reverently, loyally, and obediently toward God. Peter means that the genuine believer ought not to ask God for something more (as if something necessary to sustain his growth, strength, and perseverance was missing) to become godly, because he already has every spiritual resource to manifest, sustain, and perfect godly living.

“Knowledge” is a key word in 2 Peter (vv. 2,5,6,8; 2:20; 3:18). Throughout Scripture, it implies an intimate knowledge (Amos 3:2), and is even used for sexual intercourse (Gen. 4:1) The knowledge of Christ emphasized here is not a superficial knowledge, or a mere surface awareness of the facts about Christ, but a genuine, personal sharing of life with Christ, based on repentance from sin and personal faith in Him (cf. Matt. 7:21).

This call, as always when mentioned in the NT epistles, is the effectual call to salvation (cf. 1 Pet. 1:15; 2:21; 5:10; see note on Rom. 8:30). This saving call is based on the sinner’s understanding of Christ’s revealed majesty and moral excellence evidencing that He is Lord and Savior. This implies that there must be a clear presentation of Christ’s person and work as the God-Man in evangelism, which attracts men to salvation (cf. 1 Cor. 2:1,2). The cross and resurrection most clearly reveal His “glory and virtue.”[2]

Peter is describing the process by which a relationship with Jesus Christ is communicated to the world at large. He says four things. First of all, he says it is His divine power that has accomplished all this. Everyone in the world wants to tap into divine power, to find within himself, in some sense, the divine life, and to tap into that. Or he wants to find it somewhere else, so that he may share in that life. That is the great concern because every man knows that somehow he has the potential to be godlike. That is his desire, if only he had the power to do it. Somehow he senses, think intuitively, that only God can be godlike, and therefore he has to find that godlike spark or life or however it is described either within himself or somewhere else. By so doing, he can then fulfill his destiny.

The second thing Paul tells us is that this divine power has to do with life and godliness. That is, it relates to every area of life. Not only life in the sense of the observable, the visible, the mundane–but also piety (the word Peter uses), godliness, the realm of the Spirit. This divine power, he says, has relevance not only for the here and now, but it has to do with spiritual things as well. That is, it touches all of life.

It concerns the use of our resources now. It concerns the problems that you face right now. This power has to do with issues just like that, not merely things that happen when you are gathered together as a body of believers here, or when you are doing something that is obviously spiritual. Paul is saying that this power has to do with all of life.

Paul identifies this power as “the power of his resurrection” (Philippians. 3:10). It is a power which all true believers possess which enables them, if they choose to count on it, to do “all things through Christ who strengthens” (Philippians. 4:13). Thus any failure to live a godly life is due to our weakness or folly and not to God’s lack of supply. As has been suggested, this power is meted to us as our knowledge of God and Jesus increases.

The Christian life begins with saving faith, faith in the person of Jesus Christ. But when you know Jesus Christ personally, you also experience God’s power, and this power produces “life and godliness.” 

When you are born into the family of God by faith in Christ, you are born complete. God gives you everything you will ever need “for life and godliness.” Nothing has to be added! God never has to call back any of His “models” because something is lacking or faulty.

Jesus Christ is the Messiah of life and godliness. What is meant by life and godliness? It means all things that are necessary for life.

First, life is the energy, the force, and the power of being. The life which Jesus Christ gives is a life of energy, force, and power.  Whatever is necessary for life is given by Christ. He longs for man to live, to have an abundance of life; therefore He gives all things that will make a person overflow with life.

Second, godliness is living like God and being a godly person. It is living life like it should be lived. God gave man life; therefore, God knows what life should be, and above all things life should be godly just like God.

The word “godliness” (eusebeian) actually means to live in the reverence and awe of God; to be so conscious of God’s presence that one lives just as God would live if He were walking upon earth. It means to live seeking to be like God; to seek to possess the very character, nature, and behavior of God. The man of God follows and runs after godliness. He seeks to gain a consciousness of God’s presence—a consciousness so intense that he actually lives as God would live if He were on earth.

It is impossible for that man to despair who remembers that his Helper is omnipotent. What God expects us to attempt, He also enables us to achieve.

Recently while reading J. Sidlow Baxter, I came across this statement. “Far too many Christians live their life on the battery system.” He went on to explain that as a boy he had ridden on battery driven street cars. When the battery was charged all was well; but when it went dead, so was the street car. Baxter goes on to make this comparison: There are Christian believers who seem to run their spiritual life and service on that system. They go to a convention on the deeper life and when they return they are altogether different, for three weeks. Or they read some powerful Christian biography and as they close the book they say, “Now my life will never be the same.” Nor is it, for three weeks. Some Christians go from crisis to crisis, convention to convention, seminar to seminar, book to book, but have a lot of dead spots in between. They seem to rely on these experiences rather than on Christ.

History tells us that when Crowfoot, the chief of the Blackfoot nation in southern Alberta, gave the Canadian Pacific Railway permission to lay track from Medicine Hat to Calgary, he was given in exchange a lifetime railroad pass.  Reportedly, Crowfoot put the pass in a leather pouch and wore it around his neck for the rest of his life — but he never once availed himself of the rights and privileges it spelled out.  What a tragedy it is when Christians do the same thing with the Word of God, using it as a decorative badge of Christianity, but never availing themselves of the wealth of access to God’s thoughts it affords.

Waste of power is a tragedy. God does not waste the great power of his Spirit on those who want it simply for their own sake, to be more holy, or good, or gifted. His great task is to carry on the work for which Jesus sacrificed his throne and his life–the redemption of fallen humanity.[3]

Martin Luther King, Jr.  offered this encouragement, “So I say to you, seek God and discover Him and make Him a power in your life. Without Him all of our efforts turn to ashes and our sunrises into darkest nights. Without Him life is a meaningless drama with the decisive scenes missing. But with Him we are able to rise from the fatigue of despair to the buoyancy of hope. With Him we are able to rise from the midnight of desperation to the daybreak of joy. St. Augustine was right–we were made for God and we will be restless until we find rest in Him.”

Over lunch, British writer G.K. Chesterton once expounded to fellow writer Alexander Woollcott on the relationship between power and authority.  “If a rhinoceros were to enter this restaurant now, there is no denying he would have great power here.  But I should be the first to rise and assure him that he had no authority whatever.” Chesterton’s vivid example is right.  There is a profound difference between power and authority — and Jesus possessed both.

In his book Forever Triumphant, F.J. Huegel told a story that came out of World War II. After General Jonathan Wainwright was captured by the Japanese, he was held prisoner in a Manchurian concentration camp. Cruelly treated, he became “a broken, crushed, hopeless, starving man.” Finally the Japanese surrendered and the war ended. A United States army colonel was sent to the camp to announce personally to the general that Japan had been defeated and that he was free and in command. After Wainwright heard the news, he returned to his quarters and was confronted by some guards who began to mistreat him as they had done in the past. Wainwright, however, with the news of the allied victory still fresh in his mind, declared with authority, “No, I am in command here! These are my orders.” Huegel observed that from that moment on, General Wainwright was in control.

Huegel made this application: “Have you been informed of the victory of your Savior in the greatest conflict of the ages? Then rise up to assert your rights. Never again go under when the enemy comes to oppress. Claim the victory in Jesus’ Name.” Huegel observed, “We must learn to stand on resurrection ground, reckoning dead the old-creation life over which Satan has power, and living in the new creation over which Satan has no power whatever.

Hudson Taylor said, “Many Christians estimate difficulty in the light of their own resources, and thus they attempt very little, and they always fail. All giants have been weak men who did great things for God because they reckoned on His power and His presence to be with them.” Like David, who said, “The battle is the Lord’s” (1 Sam 17:47), we also need to understand that Jesus is our source, and we can be directly connected to Him.

How’s your power source?  Are you plugged in?  In his book Spiritual Stamina, Stuart Briscoe tells the story of a man who bought a new computer.  Bringing his new prize home, he carefully opened the box, gingerly took the machine out, studied its manual, and connected the wires.  Eagerly he flipped on the power switch — but nothing happened.  Puzzled, the man switched the computer off and rechecked all the connections. He rounded up a screwdriver and fastened the wires more securely.  He read again the relevant portion of the manual.  Satisfied that he’d followed directions, he flipped the computer on — and again nothing happened.  As his anger rose the man’s little girl walked into the room.

“Hi, Daddy!” her cheery voice rang out.  “What a pretty computer! Can I plug it in?”

We are not told that Jesus ever taught His disciples how to preach, but He taught them how to pray. He wanted them to have power with God; then He knew they would have power with man.[4]

Two significant points are made, points that are absolutely essential for us to heed if we wish to have real life. Note where life comes from. It does not come from man himself; life is not in and of man himself. Man dies. He is a dying creature, always in the process of dying, always moving onward toward the grave. Man is as good as dead. And in the process of dying, he experiences all kinds of trials and sufferings such as sickness, disease, accident, emptiness, loneliness, corruption, evil, shortcomings, failures, lies, thefts, killings, wars, and death after death of friends and loved ones.

Man has anything but life; at best he only exists for a few years that are ever so short and frail. Where then can man find life? Who has the power to stop the process of death and to deliver us from death? No man has such power. But note this verse: there is “divine power,” the very power of Christ Himself that can stop death and give us life—life abundant, life now and life eternally. This is the power of Christ, the power to save us from death and to give us life and godliness.

Note how we receive life and godliness: by the knowledge of Christ. We must know Christ personally. We must know Him as our Savior and Lord, surrendering all that we are and have to him. We must be willing to walk and share with Him all day every day, serving Him as the Lord of our lives. We must be willing to know Him by living a godly life, by actually experiencing the life of God as we walk day by day.

Christ has called us to glory and virtue. This is the very life to which He has called us: a life of glory and moral excellence both here on this earth and in heaven. We are to live pure and righteous lives, glorious lives; and when we do, He promises to give us a place in the glory and perfection of heaven. Note that this may read in the Greek: “Christ has called us by His glory and virtue.” That is, it is His glory and virtue (moral excellence) that attracts man and pulls man to seek life and godliness in Him.

Allen Gardiner experienced many physical difficulties and hardships throughout his life. Despite his troubles, he said, “While God gives me strength, failure will not daunt me.” In 1851, at the age of 57, he died of disease and starvation while serving on Picton Island at the southern tip of South America. When his body was found, his diary lay nearby. It bore the record of hunger, thirst, wounds, and loneliness. The last entry in his little book showed the struggle of his shaking hand as he tried to write legibly. It read, “I am overwhelmed with a sense of the goodness of God.” Think of that! No word of complaint, no childish whining, no grumbling at the circumstances — just praise for God’s goodness.

God knows what is good for us better than we ourselves. Let us not make the mistake of judging God’s overall plan for our lives by that portion which happened to be revealed today. God has all eternity in which to bring His plans to fulfillment for our lives. Think not in terms of today, but in terms of eternity. After all, that’s where we’ll spend most of our life.

One of the things that impresses me is that when Abraham Lincoln went off to the Black Hawk War he was a captain and, through no fault of his own, when he returned he was a private. That brought an end to his military career. Then his little shop in a country village “winked out” as he used to say, marking his failure as a businessman. As a lawyer in Springfield, Illinois, he was too impractical, too unpolished, too temperamental to be a success.

Turning to politics he was defeated in his campaign for the legislature, defeated in his first attempt to be nominated for Congress, defeated in his application to be Commissioner of the General Land Office, defeated in the Senatorial election of 1854, defeated in his aspirations for the Vice Presidency in 1856, defeated again in the Senatorial election of 1858.

Then 1861, over 100 years ago, found him in the White House as President of the United States. How did Lincoln interpret this strange succession of failures and frustrations which finally culminated in terrific personal victory? He said, “That the Almighty directly intervenes in human affairs is one of the plainest statements in the Bible. I have had so many evidences of His direction, so many instances when I have been controlled by some other power than my own will that I have no doubt that what this power comes from above.”

If we look for it, we can see the goodness of God no matter what our circumstances.

Baseball pitcher Dan Quisenberry was a three-time All-Star reliever in the 1980s. In the winter of ’96-’97 an aggressive form of brain cancer brought him low. Even so, he always emphasized the goodness of God. Following surgery to remove a tumor, Mr. Quisenberry spoke of his gratitude: “Every day I find things to be thankful for. … Sometimes it’s just seeing a little boy on a bicycle. Sometimes it’s the taste of water. It’s hard to explain.” He died in the fall of 1997 at age 45. Mr. Quisenberry’s minister, Ted Nissen, recalled a post-surgery visit. “He was on such a high, talking about how good God had been to him,” he told the Kansas City Star. “He blessed me on that visit.”

I have been shocked by the number of Christian men and women who come to their deathbeds knowing nothing about the God of love and mercy. They have known instead the Judge of impossible standards, and they have been, naturally enough, afraid to meet that God.

When we seek to win others to Christ, we must never think we possess any power in ourselves, or lead others to believe we do, through any air of superiority or lightness as we proclaim the gospel.  We would do well to heed the advice of Dr. Payson, who said,  “Paint Jesus Christ upon your canvas, and then hold Him up to the people, but hold Him up so that not even your little finger can be seen.

A party of pioneers on the Oregon Trail had suffered for weeks from a scarcity of water and grass for their animals. Most of the wagons had broken down, causing endless delays in the stifling heat. A feeling of fretfulness and futility prevailed. Optimism and cheer were gone. Courage was in limited supply.

One night the leaders called a meeting to air complaints. When they had gathered around the campfire, one man stood up and said, “Before we commence our grief session, don’t you think we should at least first thank God that he has brought us this far with no loss of life, with no serious trouble from the Indians, and that we have enough strength left to finish our journey?

The other settlers agreed. After the brief prayer, all that could be heard was the cries of a distant pack of wolves. There was otherwise stone silence around the campfire, because no one had any grievances they felt were important enough to voice. They suddenly realized if they couldn’t be satisfied with what they’d received, they could at least be thankful for what they’d escaped. Thankfulness enabled them to see the mercies of God they had been overlooking.[5]

A teacher asked the pupils to tell the meaning of loving-kindness.  A little boy jumped up and said, “Well, if I was hungry and someone gave me a piece of bread that would be kindness.  But if they put a little jam on it, that would be loving-kindness.”

God provides for us the bread…and the jam!

[1] Breton fisherman’s prayer, quoted in Celtic Blessings and Prayers, edited by Brendan O’Malley, quoted in “Reflections,” Christianity Today, Vol. 44, No. 13.

[2]MacArthur, J. J. 1997, c1997. The MacArthur Study Bible (electronic ed.) . Word Pub.: Nashville

[3] Alan Redpath in The Life of Victory. Christianity Today, Vol. 43, no. 6.

[4] Dwight L. Moody in D. L. Moody’s Little Instruction Book. Christianity Today, Vol. 43, no. 2.

[5] Gregory L. Jantz, Becoming Strong Again (Baker, 1998), quoted in Men of Integrity, Vol. 2, no. 4.

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Posted by on August 22, 2022 in Christian graces


Grace and Peace Be Yours…In Abundance 2 Peter 1:2

“Grace and peace be yours in abundance through the knowledge  of God and of Jesus our Lord.” (2 Peter 1:2)

Jesus proclaimed early in His ministry the intentions of all actions toward mankind: The thief comes only to steal and kill and destroy; I have come that they may have life, and have it more abundantly. (John 10:10).

God never holds back in giving to His children! He lavishes love upon each of us, and is the giver of only good and perfect gifts! He never wants us to stop asking (and being thankful) through prayer and wants our praise to be often, loud and from the heart.

What is it that God gives to us so generously? Grace: giving us that which we do not deserve. Mercy: not giving us what we do deserve.

Grace and peace is a common Christian greeting in the epistles, combining Greek and Hebrew salutations. However, the phrase is more than a salutation to Peter. He sees grace and peace as blessings that spring from the knowledge of God and Jesus. The Greek word translated knowledge is a key word in this letter. It describes a special kind of knowledge, a kind that is complete. Since our knowledge of Jesus grows as we mature in the faith, we will experience His grace and peace on many different occasions in our Christian walk.

The plain and emphatic thesis of the divine word is that the Christian graces can become part of a human life only as that life is related to the power and nature of God in Christ (2 Pet 1:3-4).  There is a vast difference between “the corruption that is in the world by lust” and “the divine nature.”  We must have been delivered out of kingdom of darkness, freed from sin through the blood of Christ, to be able to develop the “divine nature.”

The Christian personality is not the cause of man’s pardon from sin, but is the result of it. One cannot develop a nature like Christ while still living in sin.

Grace (charis) means the undeserved favor and blessings of God. The word undeserved is the key to understanding grace. Man does not deserve God’s favor; he cannot earn God’s approval and blessings. God is too high and man is too low for man to deserve anything from God. Man is imperfect and God is perfect; therefore, man cannot expect anything from God.

Man deserves nothing from God except judgment, condemnation, and punishment. But God is love—perfect and absolute love. Therefore, God makes it possible for man to experience His grace, in particular the favor and blessing of salvation which is in His Son, Jesus Christ.

Peace (eirene) means to be bound, joined, and woven together. It also means to be bound, joined, and woven together with others and with God. It means to be assured, confident, and secure in the love and care of God. A person can experience true peace only as he comes to know Jesus Christ. Only Christ can bring peace to the human heart, the kind of peace that brings deliverance and assurance to the human soul.

Note that Jesus Christ multiplies grace and peace. He gives an abundance of grace and peace; He causes grace and peace to overflow in the life of the genuine believer. There is never to be a lack of grace and peace in the life of any true believer. Every believer is to always be overflowing with joy, with the favor and blessings of God and with peace within his own spirit and with God and others.

A city dweller moved to a farm and bought a cow. Shortly after he did, the cow went dry. When he reported this fact to a neighbor farmer, the farmer expressed surprise. The city man said he was surprised too. “I can’t understand it either, for if ever a person was considerate of an animal, I was of that cow. If I didn’t need any milk, I didn’t milk her. If I only needed a quart, I only took a quart.” The farmer tried to explain that the only way to keep milk flowing is not to take as little as possible from the cow, but to take as much as possible.

Is that not also true of the Christian life? Those who only turn to God in need miss the real joy that flows from a daily infilling of His Spirit.

A man must completely despair of himself in order to become fit to obtain the grace of Christ. Abounding sin is the terror of the world, but abounding grace is the hope of mankind.

As mercy is God’s goodness confronting human misery and guilt, so grace is his goodness directed toward human debt and demerit.[1]

Grace and peace are to come from knowledge, the knowledge of God and of Jesus Christ, our Lord.  This is a strengthened form of “knowledge” implying a larger, more thorough, and intimate knowledge. The Christian’s precious faith is built on knowing the truth about God (cf. v. 3). Christianity is not a mystical religion, but is based in objective, historical, revealed, rational truth from God and intended to be understood and believed. The deeper and wider that knowledge of the Lord, the more “grace and peace” are multiplied.[2]

Closely related to the emphasis on man’s poverty and God’s provisions is the important role of knowledge. Knowledge is referred to in verses 2, 3, 5, 6, and 8. Whenever man departs from God and from divine revelation, he is ignorant. Ignorance is the opposite of knowledge, and it is deadly.

Peter told the Jews that when they murdered and disowned the Holy and Righteous One, the Prince of life, they acted in ignorance (Acts 3:14-17). Likewise, the idolatry of the pagan Athenians was ignorant (Acts 17:23, 30). Paul speaks of the ignorant unbelief of the Jews (Romans 10:3) and of his own ignorance as a persecutor of the church (1 Timothy 1:13).

Peter has written in his first epistle that ignorance is evident in conforming to one’s lusts, while implying that knowledge leads to obedience (1 Peter 1:14). Peter also indicates that the resistance of unbelievers springs from ignorance (1 Peter 2:15). Later in 2 Peter we are told that false teachers are willfully ignorant of the reality of divine judgment in history (2 Peter 3:5). Ignorance is not bliss; it is death.

The New Testament instructs us that the cure for ignorance is knowledge. This is doctrinal knowledge, for it certainly is knowledge of God and knowledge from God. It is scriptural knowledge, and it is true knowledge as opposed to false knowledge. This is the knowledge that protects the believer from false teachers and their teaching.

This knowledge is also the means by which grace and peace are multiplied to us (2 Peter 1:2). Everything pertaining to life and godliness is granted to us through the knowledge of Him who called us (1:3). Knowledge is one of the virtues the Christian should diligently pursue (1:5, 6).

The knowledge of which Peter writes is the knowledge of God as taught by the divinely revealed Word of God. It is also doctrinal knowledge, a propositional knowledge. Some tell us they do not worship doctrine—they worship Jesus. But, apart from doctrine, we cannot know which Jesus we worship.

The maturing Christian is marked by his knowledge of God through the Scriptures (see Ephesians 1:15-23; 4:13; Philippians 1:9; Colossians 1:9-10; 2:2; 3:10; 1 Timothy 2:4; 2 Timothy 2:25; 3:7; Titus 1:1).

Knowledge can be perverted so that it becomes the enemy of love (see 1 Corinthians 8:1). Ideally, knowledge informs and regulates love (Philippians 1:9) and promotes godly living (Colossians 1:9-10). Godly teaching and instruction leads to love (1 Timothy 1:5). We see from the Scriptures that knowledge of God leads to intimate fellowship with God (Philippians 3:10).

Do you “know God,” or are you still ignorant? The way to know God is through His written Word and through the Word Incarnate, Jesus Christ. The Bible tells us about God, and the Lord Jesus revealed God to us in human flesh. He is God, manifested in human flesh; He died in our place and suffered the penalty for our sins. He is the righteous One who offers His righteousness to all who believe in Him, by faith. To know Christ is to know God and to have eternal life.

This knowledge leads us to a greater appreciation and understanding of grace, which binds us with far stronger cords than the cords of duty or obligation can bind us. Grace is free, but when once we take it, we are bound forever to the Giver and bound to catch the spirit of the Giver. Like produces like. Grace makes us gracious, the Giver makes us give.[3]

Because grace emanates from God, it allows us to see Him as He is. Because this is true, we see that grace is love that cares and stoops and rescues. Grace is the love that gives, that loves the unlovely and the unlovable.

Grace is the central invitation to life and the final word. It’s the beckoning nudge and the overwhelming, undeserved mercy that urges us to change and grow, and then gives us the power to pull it off. Our Lord Jesus Christ has three “spiritual commodities” that can be secured from nobody else: righteousness, grace, and peace. When you trust Him as your Saviour, His righteousness becomes your righteousness and you are given a right standing before God (2 Cor. 5:21). You could never earn this righteousness; it is the gift of God to those who believe. “Not by works of righteousness which we have done, but according to His mercy He saved us” (Titus 3:5). Grace is God’s favor to the undeserving. God in His mercy does not give us what we do deserve; God in His grace gives us what we don’t deserve. Our God is “the God of all grace” (1 Peter 5:10), and He channels that grace to us through Jesus Christ (John 1:16).

A man must completely despair of himself in order to become fit to obtain the grace of Christ. It’s the natural state of “emptying self” or “dying to self” so that God can work in our life to give that which we need the most.

When God is working in our life, we sense things about us that otherwise might go unnoticed. A state of mind that sees God in everything is evidence of growth in grace and a thankful heart.

And it makes a difference in our life! Grace binds us with far stronger cords than the cords of duty or obligation can bind us. Grace is free, but when we take it, we are bound forever to the Giver and bound to catch the spirit of the Giver. Like produces like. Grace makes us gracious, the Giver makes us give.[4]

Grace can pardon our ungodliness and justify us with Christ’s righteousness; it can put the Spirit of Jesus Christ within us; it can help us when we are down; it can heal us when we are wounded; it can multiply pardons, as we through frailty multiply transgressions.

The result of this experience is peace, peace with God (Rom. 5:1) and the peace of God (Phil. 4:6-7). In fact, God’s grace and peace are “multiplied” toward us as we walk with Him and trust His promises.

[1] A. W. Tozer (1897–1963)

[2]MacArthur, J. J. 1997, c1997. The MacArthur Study Bible (electronic ed.) . Word Pub.: Nashville

[3] E. Stanley Jones (1884–1973)

[4] E. Stanley Jones (1884–1973)


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Posted by on August 18, 2022 in 1 Peter, Christian graces


A Precious Faith… 2 Peter 1:1

“Simon Peter, a servant and apostle of Jesus Christ, To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours…” (2 Peter 1:1)

This is a great passage of Scripture. It is one of the greatest in all of Scripture. It is a passage that takes Jesus Christ and lifts Him up as the great Messiah, the Savior of the world who can meet the desperate needs of man. Here is Christ and here is the great gift of Christ the Messiah, the great gift of salvation.

The letter opens with a very subtle and beautiful allusion for those who have eyes to see it and knowledge enough of the New Testament to grasp it.

Peter identifies himself with a balance of humility and dignity. As a servant, he was on equal basis with other Christians—an obedient slave of Christ. As an apostle, he was unique, divinely called, and commissioned as an eyewitness to the resurrection of Christ

In these verses, Peter distills for us the essence of the gospel. He indicates this is not just “his” gospel, but the gospel revealed through Christ, attested to by the Father, and consistent with the teaching of the apostles.

When the Lord Jesus left His disciples to ascend and be with His Heavenly Father, He left the apostles in charge. It was to them and through them that His Word was to be conveyed to others (see Matthew 16:19; John 14:26; 16:12-15; Hebrews 1:1-2; 2:1-4; 2 Peter 1:12-19; 1 John 1:1-4).

He emphasizes that salvation was not attained by personal effort, skill, or worthiness, but came purely from God’s grace. Faith is the capacity to believe (Eph. 2:8,9). Even though faith and belief express the human side of salvation, God still must grant that faith. God initiates faith when the Holy Spirit awakens the dead soul in response to hearing the Word of God.

Nowhere is these verses does Peter speak of what we do to merit God’s salvation. He speaks of God’s grace and of His sufficient provision for our salvation in Christ. This passage has nothing to say about man’s contribution and everything to say about God’s perfection, power, and provision. The righteousness of which we partake is the righteousness of God in Christ which was bestowed upon us (verse 1). It was not that we sought after God (see Romans 3:11), but that God chose us, sought us, and “called us by His own glory and excellence” (verse 3).

I have always been fascinated with the lives of the twelve apostles. Who isn’t? The personality types of these men are familiar to us. They are just like us, and they are like other people we know. They are approachable. They are real and living characters we can identify with. Their faults and foibles, as well as their triumphs and endearing features, are chronicled in some of the most fascinating accounts of the Bible. These are men we want to know.

That’s because they were perfectly ordinary men in every way. Not one of them was renowned for scholarship or great erudition. They had no track record as orators or theologians. In fact, they were outsiders as far as the religious establishment of Jesus’ day was concerned. They were not outstanding because of any natural talents or intellectual abilities.

On the contrary, they were all too prone to mistakes, misstatements, wrong attitudes, lapses of faith, and bitter failure—no one more so than the leader of the group, Peter. Even Jesus remarked that they were slow learners and somewhat spiritually dense (Luke 24:25).

Yet with all their faults and character flaws—as remarkably ordinary as they were—these men carried on a ministry after Jesus’ ascension that left an indelible impact on the world. Their ministry continues to influence us even today. God graciously empowered and used these men to inaugurate the spread of the gospel message and to turn the world upside down (Acts 17:6). Ordinary men—people like you and me—became the instruments by which Christ’s message was carried to the ends of the earth. No wonder they are such fascinating characters.2

We especially identify with Peter, but not when he walked on water or stated his willingness to die for His Lord. That would be too easy for us to claim; our lives just don’t live up to such expressions. The times most common for us to associate with him are the “foot in mouth” situations, when we ‘talk before we think’ and speak on impulse rather than after careful thought. But look at the boldness on his lips (because it was in his heart) when he speaks of this precious faith! It is something he possessed and knew others could, too!

If anybody in the early church knew the importance of being alert, it was the Apostle Peter. He had a tendency in his early years to feel overconfident when danger was near and to overlook the Master’s warnings. He rushed ahead when he should have waited; he slept when he should have prayed; he talked when he should have listened. He was a courageous, but careless, Christian.

A fisherman by trade before he would ‘fish for men,’ Peter knew the value of something previous and of value. His livelihood depended upon that instinct. He was also quite willing for the transformation to take place that would move him from the physical to the spiritual.

Nature reveals that life can be transformed by taking something unattractive and converting it into something of beauty. By its chemical magic a tree or plant can take the dark soil and the waste carbon dioxide in the atmosphere and combine them with the aid of the healing warmth of the sun to produce green leaves, colored flowers, red roses, yellow tulips, blue larkspur, or a million other designs. By means of chemical processes we can take black coal and convert it into red dyes or synthetic rubber or nylon cloth.

Faith gives life a similar transforming power; the power to take trouble or adversity and make it into something lovely and inspiring.3

It reveals a needed reminder: people who stand still may avoid stubbing their toes, but they won’t make much progress. Every church needs people with the courage to try new ideas and run the risk of making mistakes. Otherwise progress never happens. “The better a man is, the more mistakes he will make, for the more new things he will try,” says management consultant Peter Drucker. “I would never promote into a top-level job a man who was not making mistakes — otherwise he is sure to be mediocre.”

A young man who was disconcerted about the uncertainty of his future and in a quandary as to which direction to take with his life, sat in a park, watching squirrels scamper among the trees. Suddenly, a squirrel jumped from one high tree to another. It appeared to be aiming for a limb so far out of reach that the leap looked like suicide. As the young man had anticipated, the squirrel missed its mark, but, it landed, safe and unconcerned, on a branch several feet lower. Then it climbed to its goal and all was well.

An old man sitting on the other end of the bench occupied by the young man, remarked, “Funny, I’ve seen hundreds of ’em jump like that, especially when there are dogs around and they can’t come down to the ground. A lot of ’em miss, but I’ve never seen any hurt in trying.” Then he chuckled and added, “I guess they’ve got to risk it if they don’t want to spend their lives in one tree.”

The young man thought, A squirrel takes a chance. Have I less nerve than a squirrel? He made up his mind in that moment to take the risk he had been thinking about and sure enough, he landed safely, in a position higher than he had even dared to imagine.

Dramatic and significant is the story of the Pilgrims. On December 21, 1620, the voyaging Mayflower dropped anchor in Plymouth Bay, with Captain Christopher Jones at her helm. It had been a grueling voyage, taking the one-hundred-twenty-ton-capacity ship sixty-six days to make the perilous crossing. There had been disease, anxiety, and childbirth among the 102 courageous passengers. Furthermore, they arrived on the black New England shore during a hard winter which ultimately claimed half of their number. However, when spring came and the captain of the Mayflower offered free passage to anyone desiring to return, not a single person accepted.

The fidelity of the forty-one men, who while still aboard the Mayflower had signed the famous Compact beginning with the words, “In ye name of God Amen,” was taking on visible meaning, these chivalrous souls had dedicated themselves to the total causes of freedom. They had come to a wilderness to carve out a better way of life. Faith prompted the voyage; faith sustained the Pilgrims and their religious convictions constrained them to raise their voices in praise. Their hardship, sacrifice, devotion, concept of government, and vigorous religion all remind us of those who sought a country.

The only thing that can defeat the faith God has given you … is you. You must use your faith, exercise your faith, engage your faith. Until it is pressed into service, faith is only potential. To use the old exercise cliche, you must “use it or lose it!”4

Some Christians are so afraid of failure that they become reserved, overly cautious, and uninvolved in life. They follow a policy of guarded living, holding back time, talents, and treasure from God’s service. Their motto is: To keep from failing — don’t try! On the other hand, those who are willing to make mistakes and risk failure are the ones who ultimately achieve great things. Instead of being filled with fear, they go forward in faith. Problems are challenges. While they may not all be solved, these courageous people would rather live with that reality than have a clean record of no

failures and no accomplishments. Benjamin Franklin said one time, “The man who does things makes many mistakes, but he never makes the biggest mistake of all — doing nothing.

I like the poem from Charles Chigna: Try to think of all the words that you could live without; make a list of all those words and throw the worst word out. It’s not a very easy task, you might just rave and rant; but don’t give up before you find the worst bad word is “Can’t.”

God has no more precious gift to a church or an age than a man who lives as an embodiment of his will, and inspires those around him with the faith of what grace can do.

In a recent sermon, Joe Stowell said, “In 1980, America’s economy was in the ditch. The Cold War was in its fury. Russia seemed bigger, more powerful than us, and America entertained the world at the Olympics in Lake Placid. I remember coming home from church the Sunday that America was playing Russia in hockey. It was in the end of the first period, and we were beating the Russians. All of a sudden I realized my stomach was in a knot. My knuckles were white, and I had this anxiety about the game. All through the second period we were ahead. Going into the third period, I knew what would happen. The Russians would score five goals at the end of the game, beat us, and we would be embarrassed again. But we won! It was such a big deal that the national networks played it again. My wife and I watched the whole thing Sunday night. Only this time I didn’t have a knot in my stomach. I leaned back on the couch and put my feet up.

“What made the difference? I could relax because I knew the outcome. When we have faith that God is working for our eternal good, we can have amazing peace even when we don’t know the outcome.”5

J. G. Stipe wrote, “Faith is like a toothbrush. Every man should have one and use it regularly, but he shouldn’t try to use someone else’s.”

Harold Sherman wrote a book entitled, How To Turn Failure Into Success. In it he gives a code of persistence. He says:

1) I will never give up so long as I know I am right.

2) I will believe that all things will work out for me if I hang on to the end.

3) I will be courageous and undismayed in the face of odds.

4) I will not permit anyone to intimidate or deter me from my goals.

5) I will fight to overcome all physical handicaps and setbacks.

6) I will try again and again and yet again to accomplish what I desire.

7) I will take new faith and resolution from the knowledge that all successful men and women have had to fight defeat and adversity.

8) I will never surrender to discouragement or despair no matter what seeming obstacles may confront me.

We have a hard time valuing old age because we misunderstand what life — either young or old — really is. We were created to glorify God. Life is prayer. Life is loving. Life is graciously accepting our circumstances with joy and reflecting God’s goodness through it all. An elderly person, who, in spite of suffering and disability, is more concerned about loving others is the best demonstration of this truth. Allowing people to grow old is not a mistake on God’s part. He intends for that to happen to us so we can learn what life is — and is not.

The faith of Christ is a most precious faith. The word “precious” (time) means of great honor and price; of great value and privilege. The faith of Jesus Christ is precious because it makes us acceptable to God. It ushers us into the very presence of God Himself.

It also means that our standing with the Lord today is the same as that of the Apostles centuries ago. They had no special advantage over us simply because they were privileged to walk with Christ, see Him with their own eyes, and share in His miracles. It is not necessary to see the Lord with our human eyes in order to love Him, trust Him, and share His glory

Peter uses a word which would at once strike an answering chord in the minds of those who heard it. Their faith is equal in honor and privilege. The Greek is isotimos; isos means equal and time means honor. This word was particularly used in connection with foreigners who were given equal citizenship in a city with the natives.

Josephus, for instance, says that in Antioch the Jews were made isotimoi, equal in honor and privilege, with the Macedonians and the Greeks who lived there. So Peter addresses his letter to those who had once been despised Gentiles but who had been given equal rights of citizenship with the Jews and even with the apostles themselves in the kingdom of God.

The faith of Jesus Christ is obtained not earned. The word “obtained” (lachousin) means to secure by lot; to receive by allotment; to be given a share or a portion. No person deserves the precious faith of Jesus Christ. No person can work and earn it. It is a gift of God, a free gift that is given to every person who believes in Jesus Christ through baptism for remission of sins.

A Christian who walks by faith accepts all circumstances from God. He thanks God when everything goes good, when everything goes bad, and for the “blues” somewhere in-between. He thanks God whether he feels like it or not. A faith that hasn’t been tested can’t be trusted.

A man can accept what Christ has done without knowing how it works; indeed, he certainly won’t know how it works until he’s accepted it.

Gerald Yann told us “By faith we are led, not against reason but beyond reason, to the knowledge of God in himself and therefore of ourselves. By hope we are kept young of heart; for it teaches us to trust in God, to work with all our energy but to leave the future to him; it gives us poverty of spirit and so saves us from solicitude. And by love we are not told about God, we are brought to him.”

God does not expect us to submit our faith to him without reason, but the very limits of reason make faith a necessity. Faith and sight are set in opposition to each other in Scripture, but not faith and reason.

True faith is essentially reasonable because it trusts in the character and the promises of God. A believing Christian is one whose mind reflects and rests on these certitudes.6

[1] John MacArthur, Twelve Ordinary Men..

[2] Albert P. Stauderman, Let Me Illustrate, (Augsburg, 1983), p. 12.

[3] Andrew Merritt in My Faith Is Taking Me Someplace. Christianity Today, Vol. 43, no. 7.

[4] Leadership, Vol. 19, no. 2.

[5] John R. W. Stott (1921– )

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Posted by on August 11, 2022 in Christian graces

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