Proud to be TJ's man

“Prayer only makes sense when you have quit trying to do ministry alone. The following five passages were selected to provide a window into the prayer life of the early church in the book of Acts. 

While there is not time to look at any of these passages at length, we will use them like a scrapbook to look through in order to get an idea of how and why they prayed.

Acts 2:42 
“They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer.”

The first fellowship was eagerly and persistently engaged in the critical duty of prayer. Understanding the sense of loss His disciples were feelings as they anticipated His leaving, the Lord Jesus Christ had promised in John 14:13-14 that “whatever you ask in My name, that will I do, that the Father may be glorified in the  on. if you ask me anything in My name, I will do it.” 

The early church took that promise as the source of God’s provision for all their needs, and they relentlessly pursued divine help. Praying together was a hallmark of the early church:

(Acts 1:14) “They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers.”

(Acts 1:24) “Then they prayed, “Lord, you know everyone’s heart. Show us which of these two you have chosen”

(Acts 4:24-37) “When they heard this, they raised their voices together in prayer to God. “Sovereign Lord,” they said, “you made the heaven and the earth and the sea, and everything in them. {25} You spoke by the Holy Spirit through the mouth of your servant, our father David: “‘Why do the nations rage and the peoples plot in vain? {26} The kings of the earth take their stand and the rulers gather together against the Lord and against his Anointed One.’ {27} Indeed Herod and Pontius Pilate met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus, whom you anointed. {28} They did what your power and will had decided beforehand should happen. {29} Now, Lord, consider their threats and enable your servants to speak your
word with great boldness. {30} Stretch out your hand to heal and perform miraculous signs and wonders through the name of your holy servant Jesus.” 

Acts 4:24-31 Notice the four parts of the believers’ prayer…
THEIR PRAISE v. 24 Sovereign Lord…you made the heaven and the earth and the sea…It is always appropriate to remember Who God is before we address any situation. 

SCRIPTURE w. 25-26 Quote from Psalm 2:1-2. They were comforted in that their opposition had been foretold by David. They were, in fact, a fulfillment of prophecy. Satan’s efforts only succeeded in fulfilling God’s eternal plan. 

THE PROBLEM w. 27-28 Their opposition was because they belonged to Jesus.

THEIR REQUEST w. 29-30 They did not ask for protection or a place to hide, but instead asked for even more courage to boldly proclaim God’s truth – the very thing they had been ordered not to do.

GOD’S RESPONSE v.31 God’s answer was not long in coming for the building was shaken and they spoke the word of God more boldly.

Acts 6:1-4
“In those days when the number of disciples was increasing, the Grecian Jews among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food. {2} So the Twelve gathered all the disciples together and said, “It would not be right for us to neglect the ministry of the word of God in order to wait on tables. {3} Brothers, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them {4} and will give our attention to prayer and the ministry of the word.””

Prayer and ministry of the word were inseparably linked. God’s people must always seek that marvelous harmony of Bible study and prayer. 

Bible study without prayer can lead to self-righteousness and spiritual dryness; Prayer without Bible study can lead to a perpetual condition of spiritual immaturity.

The apostles wisely recognized:
· that hurry and over commitment are the enemies of spirituality
· that we can do more than pray after we have prayed, but we cannot do more than pray until we have prayed! 

Still for most of us there is a great feeling that when we pray we are doing nothing, and this feeling makes us give undue importance to work, sometimes even to the hurrying over or even to the neglect of prayer. 

Like the early church, we must remember not to rest too much on the arm of flesh and to make of first Importance the practice of relying first and foremost upon the arm of God.

In the words of A.W. Tozer, “God wants us to take care of the depth of our ministry; He will take care of the breadth of our ministry.”

Acts 9:40-41 
“Peter sent them all out of the room; then he got down on his knees and prayed. Turning toward the dead woman, he said, “Tabitha, get up.” She opened her eyes, and seeing Peter she sat up. {41} He took her by the hand and helped her to her feet. Then he called the believers and the widows and presented her to them alive.”

As he had seen the Lord do when He raised Jairus’ daughter (Mark 5:40), Peter sent them all out of the room where Dorcas’ body lay. He would not put on a display before the crowd that would draw all attention to him; and wanted a quiet place to pray. 

Some might think that Peter, who had been involved in many healings should simply have commanded Dorcas to rise. He knew, however, the source of his power and presumed nothing about the will of God.

(Acts 12:1-12) “It was about this time that King Herod arrested some who belonged to the church, intending to persecute them. {2} He had James, the brother of John, put to death with the sword. {3} When he saw that
this pleased the Jews, he proceeded to seize Peter also. This happened during the Feast of Unleavened Bread. {4} After arresting him, he put him in prison, handing him over to be guarded by four squads of four soldiers
each. Herod intended to bring him out for public trial after the Passover. {5} So Peter was kept in prison, but the church was earnestly praying to God for him. {6} The night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound with two chains, and sentries stood guard at the entrance. {7} Suddenly an angel of the Lord appeared and a light shone in the cell. He struck Peter on the side and woke him up. “Quick, get up!” he said, and the chains fell off Peter’s wrists. {8} Then the angel said to him, “Put on your clothes and
sandals.” And Peter did so. “Wrap your cloak around you and follow me,” the angel told him. {9} Peter followed him out of the prison, but he had no idea that what the angel was doing was really happening; he thought he was seeing a vision. {10} They passed the first and second guards and came to the iron gate leading to the city. It opened for them by itself, and they went through it. When they had walked the length of one street, suddenly the angel left him. {11} Then Peter came to himself and said, “Now I know without a doubt that the Lord sent his angel and rescued me from Herod’s clutches and from everything the Jewish people were anticipating.” {12} When this had dawned on him, he went to the house of Mary the mother of John, also called Mark, where many people had gathered and were praying.”

While Peter was kept in prison, the church responded as they usually did when facing persecution: fervent prayer. They knew the battle was spiritual in nature and that only God had the power to release Peter. 

The church poured the maximum effort they were capable of into their prayers for Peter. They knew the truth James was later to express, that “the prayer of a righteous man is powerful and effective” (James 5:16). 

What would you conclude to be some of their basic beliefs about God and about prayer?
1. They relentlessly pursued divine help according to the promise of Jesus. 
2. They believed God would protect them, so they prayed for boldness instead! 
3. They understood the premier importance of bath prayer and the Apostles’ words. 
4. They knew God was the source of power and prayer was not for the sake of show. 
5. They prayed with maximum effort, knowing their battle was truly a spiritual one.

· Stephen prayed as he was being stoned (Acts 7:55-60). 
· Peter and John prayed for the Samaritans (Acts 8:14-17)
· Saul of Tarsus prayed after his conversion (Acts 9:11). 
· Cornelius prayed that God would show him how to be saved (Acts 10:1-4)
· Peter was on the housetop praying when God told him how to be the answer to Cornelius’ prayers (Acts 10:9).
· The church at Antioch fasted and prayed before sending out Barnabas and Paul (Acts 13:1-3; and note 14:23). 
· It was at a prayer meeting in Philippi that God opened Lydia’s heart (Acts 16:13)
· another prayer meeting in Philippi opened the prison doors (Acts 16:25ff). 
· Paul prayed for his friends before leaving them (Acts 20:36; 21:5). 
· In the midst of a storm, he prayed for God’s blessing (Acts 27:35)
· after a storm, he prayed that God would heal a sick man (Acts 28:8). 

In almost every chapter in Acts you find a reference to prayer, and the book makes it very clear that something happens when God’s people pray.

This is certainly a good lesson for the church today. Prayer is both the thermometer and the thermostat of the local church; for the “spiritual temperature” either goes up or down, depending on how God’s people pray. 

John Bunyan, author of Pilgrim’s Progress, said, “Prayer is a shield to the soul, a sacrifice to God, and a scourge to Satan.” In the Book of Acts, you see prayer accomplishing all of these things.

“That which is highly esteemed among men is abomination in the sight of God” (Luke 16:15).  In the Apostle John’s day, Rome was the admired city; yet God compared it to a harlot.

Human history begins in a Garden and ends in a City that is like a garden paradise.

 The eternal city of God is compared to a beautiful bride (Rev. 21:9), because it is the eternal home for God’s beloved people.

God’s statements recorded in Revelation 21:5-6 aptly summarize these final two chapters: “Behold, I make all things new. . . . It is done!” What began in Genesis is brought to completion in Revelation, as the following summary shows:

 

Genesis	Revelation
Heavens and earth created, 1:1	New heavens and earth, 21:1
Sun created, 1:16	No need of the sun, 21:23
The night established, 1:5	No night there 22:5
The seas created, 1:10	No more seas, 21:1
The curse announced, 3:14-17	No more curse, 22:3
Death enters history, 3:19	No more death, 21:4
Man driven from the tree, 3:24	Man restored to paradise, 22:14
Sorrow and pain begin, 3:17	No more tears or pain, 21:4

 We come to the closing scene in Revelation. Here is the most comprehensive section of encouragement for struggling brethren. Throughout this book there have been hints of immortality: the promises to the Conquerors, the white robed multitudes, the triumphant song of Moses and the Lamb, the wedding feast of the Lamb and His bride. Now at last John is given a vision that surveys the Promised Land. In some ways this is the most important part of his book, as it is certainly the most familiar and beloved.

 As this section is read you cannot help but recall a number of Old Testament passages, thus once again we find an intimate connection with the prophets of old:

Isa. 25:8 he will swallow up death forever. The Sovereign LORD will wipe away the tears

       from all faces; he will remove the disgrace of his people from all the earth. The LORD has spoken.

Isa. 65:17  “Behold, I will create        new heavens and a new earth. The former things will not be remembered,nor will they come to mind.

Isa. 65:19  I will rejoice over Jerusalem and take delight in my people; the sound of weeping and of crying will be heard in it no more.

Isa. 66:22  “As the new heavens and the new earth that I make will endure before me,” declares the LORD, “so will your name and descendants endure.

Isa. 55:1 “Come, all you who are thirsty, come to the waters;            and you who have no money,

       come, buy and eat! Come, buy wine and milk without money and without cost.

Isa. 60:20 Your sun will never set again, and your moon will wane no more; the LORD will be your everlasting light, and your days of sorrow will end.

Ezek. 36:28 You will live in the land I gave your forefathers; you will be my people, and I will be your God.

Ezek. 37:28 Then the nations will know that I the LORD make Israel holy, when my sanctuary is among them forever.’”

Ezek. 48:31 the gates of the city will be named after the tribes of Israel. The three gates on the north side will be the gate of Reuben, the gate of Judah and the gate of Levi.

Ezek. 47:12 Fruit trees of all kinds will grow on both banks of the river. Their leaves will not wither, nor will their fruit fail. Every month they will bear, because the water from the sanctuary flows to them. Their fruit will serve for food and their leaves for healing.”

2 Sam. 7:14 I will be his father, and he will be my son. When he does wrong, I will punish him with the rod of men, with floggings inflicted by men.

Zech. 14:6-8 On that day there will be no light, no cold or frost. ⁷It will be a unique day, without daytime or nighttime—a day known to the LORD. When evening comes, there will be light. On that day living water will flow out from Jerusalem, half to the eastern sea^£ and half to the western sea,^£ in summer and in winter.

In this section there is a marvelous message to believers – “Do not give up because you have a wonderful destiny ahead!” The destiny of the redeemed is to be in the “new” Jerusalem. Literally the phrase means, “The new city of peace.” In contrast to their present trials and burdens they would share in grand blessings. It is this beautiful city of peace that brings great comfort and cheer to struggling saints.

Body: Notice how cheer would be brought to believers as they come to know about this eternal home of the saved.

A. This city of peace provides ETERNAL FELLOWSHIP with God (Revelation 21:1-8):

Rev. 21:1 through Rev. 21:8 ¹Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. ²I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. ³And I heard a loud voice from the throne saying, “Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. ⁴He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.”

⁵He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.”

⁶He said to me: “It is done. I am the Alpha and the Omega, the Beginning and the End. To him who is thirsty I will give to drink without cost from the spring of the water of life. ⁷He who overcomes will inherit all this, and I will be his God and he will be my son. ⁸But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars—their place will be in the fiery lake of burning sulfur. This is the second death.”

They are God’s people (vv. 1-5).

The first heaven and earth were prepared for the first man and woman and their descendants. God had readied everything for them when He placed them in the Garden. Unfortunately, our first parents sinned, ushering death and decay into God’s beautiful world. Creation is in bondage and travail (Rom. 8:18-23), and even the heavens “are not clean in His sight” (Job 15:15).

God has promised His people a new heaven and earth (Isa. 65:17; 66:22). The old creation must make way for the new creation if God is to be glorified. Jesus called this event “the regeneration” of the earth (Matt. 19:28), and Peter explained it as a cleansing and renewing by fire (2 Peter 3:10-13). Bible students are not agreed as to whether the old elements will be renewed or whether the old will be destroyed and a whole new creation ushered in. It is clear to me that whatever God has prepared for my spiritual body will be exactly what He planned and exactly what it needs!

Even despite Scripture’s description, it is difficult to imagine what the eternal city will be like. John characterizes it as a holy city (see Rev. 21:27), a prepared city (see John 14:1-6), and a beautiful city, as beautiful as a bride on her wedding day.

But the most important thing about the city is that God dwells there with His people. The Bible gives an interesting record of the dwelling places of God. First, God walked with man in the Garden of Eden. Then He dwelt with Israel in the tabernacle and later the temple. When Israel sinned, God had to depart from those dwellings. Later, Jesus Christ came to earth and “tabernacled” among us (John 1:14). Today, God does not live in man-made temples (Acts 7:48-50), but in the bodies of His people (1 Cor. 6:19-20) and in the church (Eph. 2:21-22).

In both the tabernacle and the temple, the veil stood between men and God. That veil was torn in two when Jesus died, thus opening a “new and living way” for God’s people (Heb. 10:19ff). Even though God dwells in believers today by His Spirit, we still have not begun to understand God or fellowship with Him as we would like; but one day, we shall dwell in God’s presence and enjoy Him forever.

The eternal city is so wonderful that the best way John found to describe it was by contrast—“no more.” The believers who first read this inspired book must have rejoiced to know that, in heaven, there would be no more pain, tears, sorrow, or death; for many of their number had been tortured and slain. In every age, the hope of heaven has encouraged God’s people in times of suffering.

Verses 3-4 explain, in symbolic language, the beauty of this promised fellowship. This fellowship allows saints to find access to high joy

a. God dwells with them in one tent (Revelation 7:15).

b. The Lamb is their Shepherd (Revelation 7:17).

c. God wipes every tear out of their eyes (Revelation 7:17).

d. They are constantly worshiping in the sanctuary (Revelation 7:15).

e. They sit with him on the throne and He sups with them(Revelation 3:20, 21).

The beauty of this fellowship is enhanced as we see that it is offered absolutely free (Revelation 21:6; 22:17b). Surely the sensible person will see the necessity to remain faithful so he can inherit this wonderful fellowship! (Revelation 21:7).

A greater emphasis is added when the reverse is considered. Those who fail to establish and maintain fellowship with God now will not find it in eternity (Revelation 21:8; Romans 6:23). God’s city of peace will not include any who associate with Satan! (Revelation 21:27).

 These heavenly citizens are an overcoming people (vv. 7-8).

“He that overcometh” is a key phrase in this book (Rev. 2:7, 11, 17, 26; 3:5, 12, 21; note also 12:11). As John pointed out in his first epistle, all true believers are overcomers (1 John 5:4-5), so this promise is not just for the “spiritually elite.” Because we are the children of God, we shall inherit all things.

 In contrast to the overcomers, Revelation 21:8 describes the people who were overcome by sin and would not trust the Lord. What is their destiny? The lake of fire! The world considers Christians as “losers,” but it is the unbelievers who are the losers!

 The fearful are the cowardly, the people who did not have the courage to stand up for Christ (see Matt. 10:32-33). The word abominable means “polluted,” and refers to those who indulged in sin and were thus polluted in mind, spirit, and body (2 Cor. 7:1). The other characteristics mentioned in Revelation 21:8 need no special explanation, except to note that all of them would be true of “the beast’s” followers (note Rev. 17:4, 6; 18:3, 9; 19:2).

 The recipients of John’s letter would be challenged to evaluate their relationship with God. John was writing the Christians and telling them they must be sure they were fit to be among those blessed by heaven’s rewards. John had earlier challenged these Christians by pointing out that some were claiming to be fit for heaven but were not – their religion was only a pretense (i.e. the 7 churches). As we think of this point may we also be challenged so we will not be deceived thinking we are fit for heaven when we are actually fit for Satan’s evil work.

 Out of the Seven Churches mentioned only ONE was without fault and only TWO were commended!

a. Ephesus did not really “love” God (Revelation 2:4).

b. Pergamum did not demonstrate conviction (Revelation 2:14-15).

c. Thyatira encouraged rebellion to God (Revelation 2:20).

d. Sardis was spiritually dead (Revelation 3:1).

e. Laodicea was apathetic (Revelation 3:15).

 B. This city of peace is blessed with ETERNAL PROTECTION by God (Revelation 21:9-26):

Rev. 21:9 through Rev. 21:26 ⁹One of the seven angels who had the seven bowls full of the seven last plagues came and said to me, “Come, I will show you the bride, the wife of the Lamb.” ¹⁰And he carried me away in the Spirit to a mountain great and high, and showed me the Holy City, Jerusalem, coming down out of heaven from God. ¹¹It shone with the glory of God, and its brilliance was like that of a very precious jewel, like a jasper, clear as crystal. ¹²It had a great, high wall with twelve gates, and with twelve angels at the gates. On the gates were written the names of the twelve tribes of Israel. ¹³There were three gates on the east, three on the north, three on the south and three on the west. ¹⁴The wall of the city had twelve foundations, and on them were the names of the twelve apostles of the Lamb.

¹⁵The angel who talked with me had a measuring rod of gold to measure the city, its gates and its walls. ¹⁶The city was laid out like a square, as long as it was wide. He measured the city with the rod and found it to be 12,000 stadia^£ in length, and as wide and high as it is long. ¹⁷He measured its wall and it was 144 cubits^£ thick,^£ by man’s measurement, which the angel was using. ¹⁸The wall was made of jasper, and the city of pure gold, as pure as glass. ¹⁹The foundations of the city walls were decorated with every kind of precious stone. The first foundation was jasper, the second sapphire, the third chalcedony, the fourth emerald, ²⁰the fifth sardonyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst.^£ 21The twelve gates were twelve pearls, each gate made of a single pearl. The great street of the city was of pure gold, like transparent glass.

²²I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple. ²³The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp. ²⁴The nations will walk by its light, and the kings of the earth will bring their splendor into it. ²⁵On no day will its gates ever be shut, for there will be no night there. ²⁶The glory and honor of the nations will be brought into it.

 The Character of the City (Rev. 21:9-22:5)

The eternal city is not only the home of the bride; it is the bride! A city is not buildings; it is people. The city John saw was holy and heavenly; in fact, it descended to earth from heaven, where it was prepared. John’s description staggers the imagination, even accepting the fact that a great deal of symbolism is involved. Heaven is a real place of glory and beauty, the perfect home for the Lamb’s bride.

 We have already noted that “the glory of God” has appeared in different places throughout history. God’s glory dwelt in the tabernacle and then in the temple. Today, His glory dwells in believers and in His church. For all eternity, the glory of God will be seen in His holy city. It is the only light the city will need.

 The city’s description follows the pattern of cities with which John’s readers were familiar: foundations, walls, and gates. The foundations speak of permanence, in contrast to the tents in which “pilgrims and strangers” lived (Heb. 11:8-10). The walls and gates speak of protection. God’s people will never have to fear any enemies. Angels at the gates will act as sentries!

 In this city, saints of the Old Covenant and the New Covenant will be united. The twelve gates are identified with the twelve tribes of Israel, and the twelve foundations with the 12 Apostles (see Eph. 2:20).

 John had measured the earthly Jerusalem (Rev. 11), but now he is invited to measure the heavenly city. Foursquare means “equal on all sides,” so the city might be a cube or a pyramid. More importantly, the fact that it is equal on all sides indicates the perfection of God’s eternal city: nothing is out of order or balance.

 The measurements are staggering, though given only to signify its greater meaning! If we take a cubit as eighteen inches, then the city walls are 216 feet high! If a furlong is taken as 600 feet (measures differed in ancient days), the city would be about 1,500 miles square! There will be plenty of room for everyone!

 The city’s construction cannot but fascinate us. The walls are jasper, which is a clear crystal; but the city itself will be made of pure gold, as clear as crystal. The light of God’s glory will shine throughout the city, resembling a huge holy of holies.

 Building foundations are usually underground, but these foundations will not only be visible but beautifully garnished with precious stones. Each separate foundation will have its own jewel, and the blending of the colors will be magnificent as God’s light shines through.

 Our God is a God of beauty, and He will lavish His beauty on the city He is preparing for His people. Perhaps Peter had the holy city in mind when he wrote about the “manifold grace of God” (1 Peter 4:10), for the word translated “manifold” means “many colored, variegated.”

 In ancient times, the pearl was considered a “royal gem,” produced by a mollusk covering an irritating grain of sand within its shell. But the pearl gates of the heavenly city will never be closed (Rev. 21:25) because there will be no danger of anything entering that would disturb or defile her citizens.

 John noted that some items were missing from the city, but their absence only magnified its glory. There will be no temple, since the entire city will be indwelt by God’s presence. Indeed, “secular” and “sacred” will be indistinguishable in heaven. The sun and moon will be absent since the Lord is the light of the city, and there will never be any night (see Isa. 60:19).

 1. John’s readers knew the need to be protected. Knowing you are kept safe brings great security and peace. The essence of protection was a great city surrounded by a great wall. Here we read of such a place described in symbolic language.

a. “Twelve gates” – abundant entrance where no one who desired would be forbidden entrance.

b. “Twelve foundations” – such a perfect foundation could never be shaken.

c. “Four Square” – this city will have enough room for all the redeemed under the Old Testament and  New Testament (12b, 14b).

 2. The description is of a strong, spacious, perfect, and beautiful city where God’s redeemed will live with Him in perfect fellowship! To try to make this a literal city on earthly Jerusalem destroys the symbol.

 3. No where else can man find a more appealing description of God’s home for saved souls!

 C. The city of peace is supplied with ETERNAL PROVISIONS from God (Revelation 22:1-5):

Rev. 22:1 through Rev. 22:5 ¹Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb ²down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. ³No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him. ⁴They will see his face, and his name will be on their foreheads. ⁵There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever.

 1. So great is this New Jerusalem and so magnificently designed by God, it does not need many things that are essential to present life.

a. There is “no temple” (Revelation 21:22). No sins need atonement and saints are in God’s presence always.

b. There is “no sun or moon” (Revelation 21:23). The radiance of the Lamb is all that is needed.

c. There is “no night” (Revelation 22:25). There is no darkness for God is light. There is no need for labors have ceased.

 2. Note the provisions offered by God . . .

a. The garden – Eden will be restored and eternally enjoyed.

b. Water of Life – Symbolic of salvation. It is offered full and free (Psalm 46:4a). The beauty is marvelous (Revelation 22:1).

c. Trees of Life – Not just one but whole rows on either side of the river. Fruit is always present.

d. Throne of God and the Lamb – The sovereignty of God will be the center of attention. This throne dominates so that God’s will is supreme. Never again will the saints battle against the Dragon for God is supreme!

 3. What a striking picture! Pause and reflect on it and sense the strong assurance it offers! What greater provisions could we seek?

 D. This city of peace is a place of ETERNAL SERVICE to God (Revelation 22:3, 5):

Rev. 22:3 ³No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him. 

Rev. 22:5 ⁵There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever.

1. It is misleading to assume heaven will be a place of leisure where all desires are immediately provided angels (See Revelation 7:15b –”day and night”).

2. Notice how service is pictured in verses 3, 5.

a. The entire population will offer priestly service.

b. Service is rendered and is focused on God.

c. Here is a continuation of service that has been offered on earth!

Note: Matthew 25:21 – service on earth leads to service in heaven. We must understand this simple point (Matthew 25:26-30).

d. Heaven will be populated ONLY by those who love to serve God on earth, in the church!

What will we do in heaven for all eternity? Certainly, we shall praise the Lord, but we shall also serve Him. “His servants shall serve Him” (Rev. 22:3) is a great encouragement to us, for in heaven our service will be perfect. As we seek to serve the Lord here on earth, we are constantly handicapped by sin and weakness; but all hindrances will be gone when we get to glory. Perfect service in a perfect environment!

What will this service be? We are not told, nor do we need to know now. It is sufficient that we know what God wants us to do today. Our faithfulness in life prepares us for higher service in heaven. In fact, some students think that we shall have access to the vast universe and perhaps be sent on special missions to other places. But it is useless to speculate, because God has not seen fit to fill in the details.

Certainly, many interesting questions could be asked about our future abode in heaven, but most must go unanswered until we reach our glorious home. In fact, John closed his book by reminding us that we have responsibilities today becausewe are going to heaven.

II. From this final vision we discover the following . . .

A. God answers our desires to know what the future will bring. In symbols He has told us that heaven is a beautiful city of peace where we will find eternal fellowship, protection, provision, and service to God.

B. In this section we have a dramatic contrast with chapter 20. We have here encouragement to remain faithful because eternal destiny will be lived in either the New Jerusalem or the Lake of Fire! (Revelation 21:27).

C. Our ability to enjoy heaven depends on how much we enjoy the church on earth. It is hard to imagine how some will enjoy an eternity of that which appears to be intolerable on earth!

1. Eternal fellowship with brethren.

2. Eternal Protection by the Almighty’s power.

3. Eternal worship assemblies of praise to God.

4. Eternal service to God with the redeemed.

D. Those with whom we identify on earth will be those we will identify with in eternity!

E. We discover an answer to the problem of earth’s evils (v. 4). God lists some of the more prominent evils that will cease. The Lamb has conquered and has answered the problems of the world.

F. Entrance into God’s heaven is not open to just anyone, but only to those who have been given the right (Revelation 21:27). We must make preparations to enter now or else run the risk of never being admitted!

The Challenge of the City (Rev. 22:6-21)

Heaven is more than a destination; it is a motivation. Knowing that we shall dwell in the heavenly city ought to make a difference in our lives here and now. The vision of the heavenly city motivated the patriarchs as they walked with God and served Him (Heb. 11:10, 13-16). Knowing that He was returning to the Father in heaven also encouraged Jesus Christ as He faced the cross (Heb. 12:2). The assurance of heaven must not lull us into complacency or carelessness, but spur us to fulfill our spiritual duties.

We must keep God’s Word (vv. 6-11, 18-19).

Because what John wrote is the Word of God, his words are faithful and true (see Rev. 19:11). The same God who spoke through the prophets also spoke through the Apostle John. As the “capstone” of God’s revelation, John’s book cannot be divorced from the rest of the Bible. If we deny that John wrote the truth, then we must also deny the prophets.

What does it mean to “keep the sayings of the prophecy of this book”? (Rev. 22:7) Basically, it means to guard, to watch over, to preserve intact. We must not add to the Word of God or take anything from it (see Deut. 4:2; Prov. 30:5-6).

It was customary in ancient days for writers to put this kind of warning at the close of their books, because the people who copied them for public distribution might be tempted to tamper with the material. However, John’s warning was not addressed to a writer, but to the hearer, the believer in the congregation where this book was read aloud. By analogy, however, it would apply to anyone reading and studying the book today. We may not be able to explain the penalties given, but we do know this: it is a dangerous thing to tamper with the Word of God. The one who guards the Word and obeys it will be blessed; the one who alters it will be disciplined in some way.

For a second time, John was overwhelmed by what he saw and heard; and he fell down to worship the angel who was speaking to him (see Rev. 19:10). The angel gave John three words of counsel: do not worship angels; worship God; and do not seal up the Revelation. The Prophet Daniel was commanded to seal his book (Dan. 12:4), because the time was not yet ready. John’s book was an “apocalypse,” an unveiling (Rev. 1:1); and, therefore, it must not be sealed.

Once again, the Holy Spirit is reminding us of the living unity of God’s Word. We have seen in our study how John, led by the Spirit, reached back into the Old Testament and used many of the images found there, including Daniel’s prophecy. Scripture is its own best interpreter.

Does Revelation 22:11 suggest that God does not want men to repent and change their ways? No, because that would be contrary to the message of Revelation and of the Gospel itself. The angel’s words must be understood in light of the repeated statement, “Behold, I come quickly” (Rev. 22:7, 12), as well as his statement, “For the time is at hand” (Rev. 22:10). Jesus Christ’s coming will occur so quickly that men will not have time to change their characters.

Revelation 22:11, therefore, is a solemn warning that decision determines character, and character determines destiny. Suffering believers might ask, “Is it worth it to live a godly life?” John’s reply is, “Yes! Jesus is returning, and He will reward you!” Next comes John’s second admonition.

We have the responsibility of serving the Lord (vv. 12-14).

“My reward is with Me” implies that God is mindful of our sufferings and our service, and nothing will ever be done in vain if it is done for Him. At the Judgment Seat of Christ, believers will be judged according to their works; and rewards will be given to those who have been faithful.

Throughout church history, there have been those who have become “so heavenly minded that they were no earthly good.” They quit their jobs, sold their property, and sat and waited for Jesus to return. All of them have been embarrassed, of course, because it is unbiblical to set dates for His coming. It is also unbiblical to become careless and lazy just because we believe Jesus is coming soon. Paul faced this problem with some of the believers in Thessalonica (2 Thes. 3).

No wonder John added, “Blessed are they that do His commandments” (Rev. 22:14). If we really believe that Jesus is coming soon, we will watch and be faithful (Luke 12:35ff).

Revelation 22:13 is a great encouragement to anyone who seeks to serve the Lord. Whatever God starts, He will finish; for He is the Alpha and Omega, the beginning and the ending, the first and the last (see Phil. 1:6; 2:12-13).

We must keep our lives clean (vv. 15-16).

The contrast here is between those who do God’s commandments and enter the city, and those who reject His Word and are excluded from the city (see Rev. 21:8, 27). It is not likely that those who “do His commandments” are a special or an elite group of saints. The phrase is similar to “them that overcome” and characterizes all the people of God. Obedience to God’s Word is a mark of true salvation.

We must keep expecting Jesus Christ to return (vv. 17, 20-21).

Three times in this closing chapter John wrote, “I [Christ] come quickly” (Rev. 22:7, 12, 20). But He has “delayed” His return for nearly 2,000 years! Yes, He has; and Peter tells us why: God wants to give this sinful world opportunity to repent and be saved (2 Peter 3:1ff).

In the meantime, the Spirit of God, through the church (the bride), calls for Jesus to come; for the bride wants to meet her Bridegroom and enter into her home. “Even so, come, Lord Jesus” (Rev. 22:20).

But believers ought also to invite lost sinners to trust Christ and drink the water of life. Indeed, when the church lives in expectancy of Christ’s return, such an attitude provokes ministry and evangelism as well as purity of heart. We want to tell others of the grace of God. A true understanding of Bible prophecy should both motivate us to obey God’s Word and to share God’s invitation with a lost world.

Conclusion:

This is a beautiful section from Revelation. It is filled with hope, cheer, and encouragement. John’s message closes with a most practical message. The reason why a Christian is not to surrender to the temptation of distress is because of the “home over there.” There is perfection and peace so “Don’t give up!

If our study of Revelation has been truly led by the Spirit, then we will join John in the Bible’s last prayer:

“Even so, come, Lord Jesus!”

Are you ready?

Our perceptions always determine our actions. When we think we are in danger; we feel a desperate need to find a safe place. We know we can take shelter at our house, so we dash to the door.

We all have times like these. Most people run to God—almost instinctively. Even people who aren’t too sure about God. Why? Somehow, we know deep down—or at least hope—that God will be our shelter. We begin this series to encourage us to run to God whenever:

• you get a raw deal and life just isn’t fair
• you’re going through a crisis or a major life transition
• you feel like a nobody going nowhere
• you’re troubled and depressed
• you’re gripped by fear
• you’ve blown it big time
• you’re confused

God’s Word, the Bible, will enable us to see our situation in a different way. It will flip on the porch light over our soul so we can see what’s really going on and what God would have us do about it. I’m telling you up front that God is the place to run. He is and always has been a shelter, a safe place where people can take refuge. God is real and ready to open his door to all who run to him in times of need.

Each of the coming lessons look at a specific need in light of one of the Psalms—the songbook of God’s people.

The Psalms are God-breathed, so they give truth and light. They were written by real people who didn’t hold back their emotions. These people dared to bring their desperate needs to God.

This is my prayer as we begin this journey together: “O LORD, open their eyes and let them see!”

This prayer is from the prophet Elisha. He used it on an occasion similar to the tough spot in which Michael found himself. The story is told in 2 Kings 6:8–23.

Elisha and his servant were wanted men. The king of Aram had a contract out on their lives. Eventually, someone revealed their location to the king, and he sent an army by night to capture the prophet and his assistant. The soldiers quietly surrounded the village where Elisha was staying.

When morning came, the servant left the house. Everywhere he looked there were armed men on horseback. Chariots, spears, and swords blocked every way of escape. Elisha and his companion were surrounded. In shock and despair the servant called out to Elisha, “Oh, sir, what will we do now?” (2 Kings 6:15 NLT). Instead of answering his servant’s question, Elisha addressed his terror. “Don’t be afraid. . . . There are more on our side than on theirs!” said the prophet. Before the servant could ask what he meant, “Elisha prayed, ‘O LORD, open his eyes and let him see!’ The LORD opened the young man’s eyes, and when he looked up, he saw that the hillside around Elisha was filled with horses and chariots of fire” (2 Kings 6:16–17 NLT).

The prophet’s assistant caught a glimpse of ultimate reality. He learned a lesson that God allows each of us to learn throughout life: there is so much more to life than what we can see.

Unless we can learn to expect God’s continual presence in every part of life, we won’t be able to experience his presence when we need it most. 

Our prayer: “O Lord, open our eyes and let us see!”

Facts about the Psalms

• Quoted more in NT than any other book – 263 passages
• The final collection took just over 1,500 years
• 73 (almost half) ascribed to David, 12 to Asaph, 10 to the sons of Korah (or his descendents), 2 to Solomon, and one to Moses, Heman the Ezrahite (88), and Ethan the Ezrahite (89)
• Those without subtitles are called ‘orphan’ psalms
• The collection was composed primarily for the Israelite nation

Uses of the Psalms

1. Use them as a guide in our learning to think about God
2. They help in our struggle of learning to pray

Let’s now look at PSALM 1 and 3

Do you find the doctrine of bodily resurrection a bit of a stretch?

 

     

 

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A Public Execution Assured His Death.
During the Jewish Feast of Passover, Jesus was swept away by an angry crowd into a Roman hall of justice. As He stood before Pilate, the governor of Judea, religious leaders accused Jesus of claiming to be the king of the Jews. The crowd demanded His death. Jesus was beaten, whipped and sentenced to a public execution. On a hill outside of Jerusalem, He was crucified between two criminals. Brokenhearted friends and mocking enemies shared in His deathwatch. As the Sabbath neared, Roman soldiers were sent to finish the execution. To quicken death, they broke the legs of the two criminals. But when they came to Jesus they did not break His legs, because they knew He was already dead. As a final precaution, however, they thrust a spear into His side. It would take more than resuscitation for Him to ever trouble them again.

 A High Official Secured the Gravesite.
The next day, religious leaders again met with Pilate. They said Jesus had predicted He would rise in three days. To assure that the disciples could not conspire in a resurrection hoax, Pilate ordered the official seal of Rome to be attached to the tomb to put grave robbers on notice. To enforce the order, soldiers stood guard. Any disciple who wanted to tamper with the body would have had to get by them, which wouldn’t have been easy. The Roman guards had good reason for staying alert-the penalty for falling asleep while on watch was death.

 In Spite of Guards, the Grave Was Found Empty.
On the morning after the Sabbath, some of Jesus’ followers went to the grave to anoint His body. But when they arrived, they were surprised at what they found. The huge stone that had been rolled into place over the entrance to the tomb had been moved, and Jesus’ body was gone. As word got out, two disciples rushed to the burial site. The tomb was empty except for Jesus’ burial wrappings, which were lying neatly in place. In the meantime, some of the guards had gone into Jerusalem to tell the Jewish officials they had fainted in the presence of a supernatural being that rolled the stone away. And when they woke up, the tomb was empty. The officials paid the guards a large sum of money to lie and say that the disciples stole the body while the soldiers slept. They assured the guards that if the report of the missing body got back to the governor, they would intercede on their behalf.

 Many People Claimed to Have Seen Him Alive.
About A.D. 55, the apostle Paul wrote that the resurrected Christ had been seen by Peter, the 12 apostles, more than 500 people (many of whom were still alive at the time of his writing), James and himself (1 Corinthians 15:5-8). By making such a public statement, he gave critics a chance to check out his claims for themselves. In addition, the New Testament begins its history of the followers of Christ by saying that “after his suffering, he showed himself to these men and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God” (Acts 1:3, NIV).

 His Apostles Were Dramatically Changed.
When one of Jesus’ inner circle defected and betrayed Him, the other apostles ran for their lives. Even Peter, who earlier had insisted that he was ready to die for his teacher, lost heart and denied that he even knew Jesus. But the apostles went through a dramatic change. Within a few weeks, they were standing face to face with the ones who had crucified their leader. Their spirit was like iron. They became unstoppable in their determination to sacrifice everything for the One they called Savior and Lord. Even after they were imprisoned, threatened and forbidden to speak in the name of Jesus, the apostles said to the Jewish leaders, “We must obey God rather than men!” (Acts 5:29). After they were beaten for disobeying the orders of the Jewish council, these once-cowardly apostles “never stopped teaching and proclaiming the good news that Jesus is the Christ” (Acts 5:42).

 Witnesses Were Willing to Die for Their Claims.
History is full of martyrs. Countless men and women have died for their beliefs. For that reason, it is not that significant to point out that the first disciples were willing to suffer and die for their faith. But it is significant that while many will die for what they believe to be the truth, few if any will die for what they know to be a lie. That psychological fact is important because the disciples of Christ did not die for deeply held beliefs about which they could have been honestly mistaken. They died for their claims to have seen Jesus alive and well after His resurrection. They died for their claim that Jesus Christ had not only died for their sins but had risen bodily from the dead to show that He was like no other spiritual leader who had ever lived.

Jewish Believers Changed Their Day of Worship.
The Sabbath day of rest and worship was basic to the Jewish way of life. Any Jew who did not honor the Sabbath was guilty of breaking the law of Moses. Yet Jewish followers of Christ began worshiping with Gentile believers on a new day. The first day of the week, the day on which they believed Christ had risen from the dead, replaced the Sabbath. For a Jew, it reflected a major change of life. The new day, along with baptism, declared that those who believed Christ had risen from the dead were ready for more than a renewal of Judaism. They believed that the death and resurrection of Christ had cleared the way for a new relationship with God. The new way was based not on the law, but on the sin-bearing, life-giving help of a resurrected Savior.

 Although It Was Unexpected, It Was Clearly Predicted.
The disciples were caught off guard. They expected their Messiah to restore the kingdom to Israel. Their minds were so fixed on the coming of a messianic political kingdom that they didn’t anticipate the events essential to the salvation of their souls. They must have thought Christ was speaking in symbolic language when He kept saying over and over that it was necessary for Him to go to Jerusalem to die and be resurrected from the dead. Coming from one who spoke in parables, they missed the obvious until after it was all over. In the process, they also overlooked the prophet Isaiah’s prediction of a suffering servant who would bear the sins of Israel, being led like a lamb to the slaughter, before God “prolong[ed] his days” (Isaiah 53:10).

 It Was a Fitting Climax to a Miraculous Life.
While Jesus hung on a Roman cross, crowds mocked Him. He helped others, but could He help Himself? Was the miracle suddenly coming to an end? It seemed like such an unexpected ending for someone who began His public life by turning water into wine. During His three-year ministry, He walked on water; healed the sick; opened blind eyes, deaf ears and tongue-tied mouths; restored crippled limbs; cast out demons; stilled a violent storm; and raised the dead. He asked questions wise men couldn’t answer. He taught profound truths with the simplest of comparisons. And He confronted hypocrites with words that exposed their cover-up. If all this was true, should we be surprised that His enemies didn’t have the last word?

 It Fits the Experience of Those Who Trust Him.
The apostle Paul wrote, “And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies through his Spirit, who lives in you” (Romans 8:11). This was the experience of Paul, whose heart was dramatically changed by the resurrected Christ. It is also the experience of people all over the world who have “died” to their old ways so that Christ can live His life through them. This spiritual power is not evident in those who try to add belief in Christ to their old life. It is seen only in those who are willing to “die” to their old life to make room for the rule of Christ. It is apparent only in those who respond to the overwhelming evidence for Christ’s resurrection by acknowledging His lordship in their heart.

You’re not alone if you find yourself honestly unconvinced about whether Christ rose from the dead. But keep in mind that Jesus promised God’s help to those who want to be right with God. He said, “If anyone chooses to do God’s will, he will find out whether my teaching comes from God or whether I speak on my own” (John 7:17).

If you do see the reasonableness of the Resurrection, keep in mind that the Bible says Christ died to pay the price for our sins, and those who believe and are baptized will be saved (Romans 10:9-10). The salvation Christ offers is not a reward for effort, but a gift to all who in light of the evidence put their trust in Him.

     

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Authoritarian. There is almost always a central, charismatic, living human leader who commands total loyalty and allegiance.

Oppositional. Their beliefs, practices and values are counter to those of the dominant culture.

Exclusivistic. They are the only group that possesses the “truth.”

Legalistic. Rules and regulations abound governing spiritual matters and the details of everyday living.

Subjective. They emphasize the experiential, the feelings and the emotions. This is usually accompanied by an anti-intellectualism.

Persecution-conscious. The groups feel they are being singled out by mainstream Christians, the press, parents, and the government.

Sanction-oriented. They require conformity in practice and belief, and exercise sanctions against the wayward.

Esoteric. They promote a religion of secrecy and concealment. Truth is taught on two levels, inner truth and outer truth.

Anti-sacerdotal. There are no paid clergy or professional religious functionaries.

Signs of a cult

(1) Secrecy is employed; seldom is there full disclosure.

(2) Elite leadership does all the thinking. Others follow.

(3) Followers are the only ones who possess the whole truth.

(4) Scripture is never taken at face value.

(5) Loyalty goes to a leader or a system.

(6) The concepts lack historical roots.

Titus 2:11-14: “For the grace of God that brings salvation has appeared to all men. {12} It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, {13} while we wait for the blessed hope–the glorious appearing of our great God and Savior, Jesus Christ, {14} who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.”

As a Christian husband/father, I appreciate so much what’s occurring in the United States:
· advertising groups are producing catchy, appealing presentations teaching our children to ‘say no’ to drugs
· there are now bans on public smoking in most places because we’re finally admitting the harm done by secondary smoke
· there’s a constant public outcry against drunk driving and many groups are trying to enact stricter laws and pressure is being put upon the court system to see that the penalties are carried out

I thank God for the progress!…though it’s only treating the symptoms of the real problem: the worship of self.

But I’ve said that to make this statement to us today: we can’t expect society “to clean itself up.”

It is, however, a role the church ought to assume, though the method might be surprising:
· we’re to spread the good news of Jesus Christ to a lost and dying world
· and those who become Christians must bring about dramatic lifestyle changes in their lives!

A simple question: is Christianity a “yes” religion or a “no” religion? What do I mean? Do you see the requirements put upon us by Christ as mainly negative or positive?

We say “YES:”
· to God and His authority
· to Jesus Christ, as Savior and Lord of our life
· to the Bible as our only map to eternal life
· to the purpose of the church and the need to make it important in our families’ life
· to the responsibility we have as parents “to give our children back to God”

I hope we also realize that pleasing God involves both “yes” and “no.”

Matthew 12:43-45: “”When an evil spirit comes out of a man, it goes through arid places seeking rest and does not find it. {44} Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order. {45} Then it goes and takes with it seven other spirits more wicked than itself, and they go in and
live there. And the final condition of that man is worse than the first. That is how it will be with this wicked generation.””

This side of grace is powerful beyond words:
· It appears to all men
· It brought the death of Christ 
· It makes those dead in sin alive in Christ.
· leads and guides us…it doesn’t throw us into confusion
· redeemed us from all wickedness
· purifies us as His people
· inspires us to the extent that we’re eager to do what’s good and right!

It teaches us what to avoid and what to follow! 

There is another side of grace, grace as it relates to the Christian, the “us” side of grace…it teaches us some truths we all need to learn:

1. GRACE TEACHES US TO LEAVE 
Jesus said, “If any one wishes to come after Me, let him deny himself, and take up his cross, and follow Me” (Matthew 16:24).

This is not some initial act once performed that should never be considered again. It is an ongoing act! 

We must constantly deny (say NO!) to “ungodliness and worldly lust” 
· Ungodliness is a lack of reverence for the spiritual and a lack of worship and devotion that results from not living like the Lord. 
· To deny ungodliness is to strive always to avoid that which pulls you away from God. 
· This demands ongoing evaluation. Worldly lusts are those desires which lead one further from the kingdom of God.

Salvation is not only a change of position as we’re set free from the slavery of sin…it’s also a change of attitude, ambition, and action.

And if God’s gift of grace doesn’t change us, and give us a different lifestyle, then something is eternally wrong!

Anything I do that Christ wouldn’t do…or anything I do which would bring reproach upon God and the church, I must say “NO!” to it!

1 John 2:15-17: “Do not love the world, nor the things in the world. If anyone loves the world, the love of the Father is not in him. {16} For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. {17} And the world is passing away, and also its lusts; but the
one who does the will of God abides forever.”

2. GRACE TEACHES US TO LIVE 
We must live “under control”…..it’s a way of life. This isn’t the idea of being “in control” but being “under control.” They key is a surrender or yielding to God in a dignified, reasonable way:

· God tell us that man cannot direct his own steps
· the key to winning is losing
· to way to be first is to be last
· the way to be great is to be least
· and if we think we can control our lives, the devil smiles in hell and God weeps in heaven!

Second, we must live righteously. This is a matter of our relationship with the Lord. It’s the concept of “clothing ourselves with Christ” We’re made righteous because of the constant cleansing in the blood of Christ.

 

We live according to a standard…and first and foremost, God wants us to know that that He sent us a man to follow.

Third, we are to be godly. 
The idea here is to include God in all our plans…God must not be the “third man out” with the Christian. We should have a reverence, respect, worship, and devotion that moves into daily life and causes us to live as the Lord wants us to live.

When we yield, study and follow God’s Word and God’s will, we become people-centered…which leads us to ask “what does God like?” (we answer that by looking at God incarnate):
· Jesus liked little children
· Jesus liked people who innocently and completely trusted in Him
· Jesus liked to forgive prostitutes and “sinners”
· Jesus liked to spend much time in small groups teaching and training people
· He loved His mother
· He was willing to die for His friends but also His enemies
· He was comfortable with His friends (He could tell Martha to get out of the kitchen and spend more time with people)
· He was involved and interested in people and spent little time worrying for material things or things which would bring Him comfort

Notice the text: we’re eager to do good!

3. GRACE TEACHES US TO LOOK
   We look for Jesus’ return. This is our blessed hope, our fulfillment. It will be a glorious appearing. We will get to see Jesus, our great God and Savior.

   It is a shame that we have so preached on the second coming that even Christians do not look forward to it. We must remember who is coming. He is the One who redeemed us from the lawlessness of sin and purified us as
   His own special people. Our specialty is good works. When we live by grace, the world can see our specialty.

     

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God never asks us to be religious; He asks us to believe in His Son. So why have human beings turned God’s simple offer into something convoluted—and despairingly difficult? 

Christ Is Someone to Know and Trust. Christ is more than a system, tradition or belief. He is a Person who knows our needs, feels our pain and sympathizes with our weakness. In exchange for our trust, He offers to forgive our sins, intercede for us and bring us to His Father. He cried for us, died for us and rose from the dead to show that He was all He claimed to be. Conquering death, He showed us that He can save us from our sins, live His life through us on earth and bring us safely to heaven. He offers Himself as a gift to anyone who will trust Him (John 20:24-31).

Religion Is Something to Believe and Do. Religion is believing in God, attending religious services, tradition, ritual, ceremony, and learning the difference between right and wrong. Religion is reading and memorizing Scripture, offering prayers, and giving to the poor. Religion helping the poor and making amends for past wrongs. Religion is something that was practiced by the Pharisees, those Scripture-loving, conservative, separatist, spiritual leaders who hated Christ enough to call for His death. They hated Him not only because He broke their traditions in order to help people (Matthew 15:1-9), but also because He saw through their religion to their hearts.  

Religion Doesn’t Change Hearts. Jesus likened the religious Pharisees to a group of dishwashers who clean the outside of a cup while leaving the inside dirty. He said, “Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. You foolish people! Did not the one who made the outside make the inside also?” (Luke 11:39,40, NIV). Jesus knew that a person can change his image without changing his act (Matthew 23:1-3). He knew that religious credentials and ceremony cannot change the heart. He told one of the most religious men of His day that unless a person is “born again” by the Spirit, he cannot see the kingdom of God (John 3:3). Yet from that day until now, many of the most religious people in the world continue to forget that while religion can give attention to outward appearance, only Christ can change the heart.  

Religion Makes Much of Little. Jesus spoke to religionists who had a passion for detail when He said, “Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone” (Luke 11:42). Jesus saw our tendency to make rules and to focus on “morally correct” behavior instead of keeping our eyes on the bigger issue of why we are trying to be so right. While the Pharisees were big on knowledge carried out to its logical conclusions, they forgot that God doesn’t care how much we know until He knows how much we care. It was this greater “why” that the apostle Paul had in mind when he wrote, “If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal…If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing” (1 Corinthians 13:1,3, NIV).  

Religion Offers the Approval of Men Rather Than God. Jesus reserved His strongest criticism for religious people who used their spiritual reputation to get social attention and honors. To such religionists Jesus said, “Woe to you Pharisees, because you love the most important seats in the synagogues and greetings in the marketplaces” (Luke 11:43). Then, speaking to His disciples, He said of the Pharisees, “Everything they do is done for men to see” (Matthew 23:5). Jesus saw clearly into the practice of religion, which holds the opinions and attention of man to be more important and desirable than the approval of God.  

Religion Makes Hypocrites of Us. Jesus said, “Woe to you, because you are like unmarked graves, which men walk over without knowing it” (Luke 11:44). What looks better than being dressed right, attending religious services and doing things that mark us as decent, God-fearing people? Yet how many religious scholars, ministers and faithful followers withhold honor and encouragement from their wives, attention from their children and love from their doctrinal enemies? Jesus knew what we often forget: What looks good may have a heart of evil.  

Religion Makes a Hard Life Harder. Because religion cannot change a heart, it tries to control people with laws and expectations that are not even kept by the religionists who interpret and apply the rules. With this “burden factor” in mind, Jesus said, “And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them” (Luke 11:46). Religion is good at describing high standards of right behavior and relationships, but poor at giving real and merciful help to those who realize they have not lived up to those expectations.

Religion Makes It Easy to Deceive Ourselves. It’s been jokingly said, “I love humanity. It’s people I can’t stand.” The Pharisees acted out a similar idea, but it wasn’t funny. According to Jesus, the Pharisees prided themselves in honoring and building memorials to the prophets. The irony is that when they met a real prophet they wanted to kill Him. Barclay says, “The only prophets they admired were dead prophets; when they met a living one, they tried to kill Him. They honored the dead prophets with tombs and memorials, but they dishonored the living ones with persecution and death.” This is the point Jesus made in Luke 11:47-51 and in a parallel passage in Matthew 23:29-32. The Pharisees had fooled themselves. They didn’t think of themselves as prophet-killers. Religionists don’t see themselves as the God-rejecting people they are.  

Religion Hides the Key of Knowledge. One of the greatest dangers of religion is that it causes us to be a danger not only to ourselves but also to others. To the religious biblical experts of His day Jesus said, “Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering” (Luke 11:52). Religionists take away “the key of knowledge” by distracting people from the Word of God and from a “right attention of heart” by the unnecessary additions of denominationally correct traditions and expectations. Rather than leading people to God, religionists shift the focus to themselves and their own rules. Religionists are those who trust the beliefs and actions of their religion to do what only Christ can do.  

Religion Leads Its Converts Astray. In Matthew 23:15 Jesus said, “Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are.” Converts of religion are in double jeopardy. They bring a double enthusiasm to their new way of life, and with zeal they blindly defend their blind teachers. They put themselves in the trust of people who have exchanged a system of rules and traditions for the life, forgiveness and relationship of an infinite Savior.

Religion is important in its place (James 1:26-27), but only when it points us to the Christ who died for our sins and who now offers to live His life through those who trust Him (Galatians 2:20; Titus 3:5). You’re not alone if you are unconvinced that Christ is all He claimed to be. But keep in mind that He promised God’s help to those who have good reasons for their questions. He said, “If anyone chooses to do God’s will, he will find out whether my teaching comes from God or whether I speak on my own” (John 7:17).

Here Jesus reminds us that we see things not only as they are, but as we are. If you do see the reasonableness of faith in Christ, keep in mind that the Bible says to the family of God, “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works [religious efforts and accomplishments], so that no one can boast” (Ephesians 2:8-9). The salvation Christ offers is not a reward for religious effort but a gift to all who put their trust in Him.