“It is distrust of God to be troubled about what is to come; impatience against God to be troubled with what is present; and anger at God to be troubled for what is past.”
To a large extent, we’re searching for that elusive place of contentment. The Holman Bible Dictionary describes contentment as “an internal satisfaction which does not demand changes in external circumstances.”
Hebrews 13:5-7 summarizes the teaching in advising believers to be free of the love of money and to depend on God’s promise not to forsake His people: “Keep your lives free from the love of money and be content with what you have, because God has said, “Never will I leave you; never will I forsake you.” So we say with confidence, “The Lord is my helper; I will not be afraid. What can man do to me?” Remember your leaders, who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith.”
Worry has become an obsession in our modern world. A look at the self-help section in any bookstore will reveal its prevalence. Hospitals and waiting rooms are filled with people who have physical problems caused by overwhelming anxiety. In addition, there are many people whose lives are disrupted or made unenjoyable because of paralyzing fear.
Christians like to hide their worry by labeling it Christian concern. In spite of protestations to the contrary, Christians do worry. But, do they have to? Not if they learn from Jesus how to win over worry.
Paul spoke in similar terms in 1 Timothy 6:6-10: “But godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that. People who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin and destruction. For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.”
The believer can be content no matter what the outward circumstances: Philippians 4:11-13: “I am not saying this because I am in need, for I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do everything through him who gives me strength.”
When we look at life against the message of the life of Jesus and His teachings, the risen life is not easy: it is also a dying life.  We should make it our priority and purpose.
Contentment finds an opposite in the form of worry. The words of Jesus early in His public ministry suggest that food and lodging should be enough for the godly: Matthew 6:34: “Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.”
There is plenty to worry about (vs. 25). There is no shortage of potential items to worry about. Jesus mentions several matters of common concern: life, health, possessions, We could add our own list of concerns: accidents, aging, weather, or criticism.
There is nothing accomplished by worry (vv. 26-33). It is senseless. The rest of God’s creation does not worry, but God provides for them. Will he not do the same for us.
This does not say we should not work, only that we should not worry while we work (v. 26, 28). It is fruitless. It will not add an inch to your height or a hour to your life. In fact, it may well take away from your life (v. 27). It is harmful. Worrying makes us look like the heathen, and it destroys our witness. 
Worry, he says, is characteristic of a heathen, and not of one who knows what God is like (verse 32). Worry is essentially distrust of God. Such a distrust may be understandable in a heathen who believes in a jealous, capricious, unpredictable god; but it is beyond comprehension in one who has learned to call God by the name of Father.
The Christian should not worry because he believes in the love of God. Worry gives a small thing a big shadow. Worry is an indication that we think God cannot look after us. Worry is like a rocking chair. It gives you something to do but doesn’t get you anywhere.
Jesus goes on to advance two ways in which to defeat worry. The first is to seek first, to concentrate upon, the Kingdom of God. We have seen that to be in the Kingdom and to do the will of God is one and the same thing (Matthew 6:10).
To concentrate on the doing of, and the acceptance of, God’s will is the way to defeat worry. We know how in our own lives a great love can drive out every other concern. Such love can inspire a man’s work, intensify his study, purify his life, dominate his whole being.
We must trust the heavenly father to provide for us as he has promised (v. 32b). We also need to live one day at a time. Handle each worry as it comes. Many will never come to pass. Those that do occur can only be handled in the present (v. 34).
It was Jesus’ conviction that worry is banished when God becomes the dominating power of our lives.
Simon Patrick said, “It is distrust of God to be troubled about what is to come; impatience against God to be troubled with what is present; and anger at God to be troubled for what is past.”
What seems clear is that we often worry about things over which we have no control, or about events and circumstances that never occur. For this, we lose the joy of today and add a burden to an already difficult day.
Life’s too short for worrying. “Yes, that’s what worries me,” we reply. Rather we should know that one is given strength to bear what happens to one, but not the one hundred and one different things that might happen. 
John Dryden commented that “Only man clogs his happiness with care, destroying what is, with thoughts of what may be.”
Only one type of worry is correct: to worry because you worry too much. We should leave tomorrow’s trouble to tomorrow’s strength; tomorrow’s work to tomorrow’s time; tomorrow’s trial to tomorrow’s grace and to tomorrow’s God.
It ain’t no use putting up your umbrella till it rains.
Solomon got involved in all kinds of projects, hoping to discover something that would make life worth living. He started with great works (4-6), including houses (1 Kings 7), cities (2 Chron. 8:4-6), gardens, vineyards, orchards and forests (1 Kings 4:33), and the water systems needed to service them.
Of course, Solomon also supervised the construction of the temple (1 Kings 5ff), one of the greatest buildings of the ancient world. Solomon accumulated wealth (7b-8a), in flocks and herds (1 Kings 8:63) as well as gold and silver (1 Kings 4:21 and 10:1ff). He was the wealthiest and wisest man in the whole world, yet he was unhappy because activity alone does not bring lasting pleasure.
There can be joy in the doing of great projects, but what happens when the task is finished? Solomon found delight in all his labor (2:10); but afterward, when he considered all his works, he saw only “vanity and vexation of spirit” (2:11). The journey was a pleasure, but the destination brought pain.
“Success is full of promise until men get it,” said the American preacher Henry Ward Beecher, “and then it is a last-year’s nest from which the birds have flown.”
We must not conclude that Solomon was condemning work itself, because work is a blessing from God. Adam had work to do in the Garden even before he sinned. “The Lord God took the man and put him in the Garden of Eden to work it and take care of it” (Gen. 2:15, niv).
In the Book of Proverbs, Solomon exalted diligence and condemned laziness; for he knew that any honest employment can be done to the glory of God (1 Cor. 10:31). But work alone cannot satisfy the human heart, no matter how successful that work may be (Isa. 55:2).
Solomon’s conclusion: Fear God, and keep his commandments; for this is the whole of man. This is what makes man whole. And the secret is to enthrone God in the days of our youth. If you want to find the secret of living so that the heart is satisfied and the spirit is enriched and fulfilled according to God’s intention for you, then “Remember also your Creator in the days of your youth, before the evil days come.” Enthrone God in the center of your life and you will discover all that God has intended your life to be. And you will be able to rejoice all the days of your life.
Joseph was called, derisively, the dreamer. Some of his dreams were prophetic. He saw himself as a leader of men. Joseph dreamed of using his considerable talents to do great things for God and his family. Joseph’s dreams enabled him to live affirmatively.
Affirmative living means recognizing the presence of God in your life. Whatever happened to Joseph never caused him to give up on God. In fact, everything that happened to him only drew him closer to God. Do you notice the presence of God in your life? Do you believe he has a plan for you? If not, you need to dare to dream again.
Affirmative living means making the best of bad situations. Joseph was hated and sold into slavery. He was unjustly accused and placed in prison. Though forgotten, he never lost hope. We couldn’t have blamed him if he had. But, whatever happened to Joseph, he kept on making the best of it. He was sold into slavery only to become the head servant. Sent to prison, he took over the administration. Brought before the king, he became Pharaoh’s right hand man.
Affirmative living means maintaining your principles even when inconvenient. Joseph faced his biggest challenge when accosted by his master’s wife. He could have given all kinds of excuses to give in, but he was willing to do what was right, in spite of the consequences. Have you been mistreated? If so, you need to dare to dream again.
Affirmative living means recognizing God is in control. Joseph, when he was finally reunited with his brothers, said to them, “What you did to me you meant for bad, God used for good.” Joseph believed that ultimately God is in control, and that all things work together for good. Have you wondered if God has deserted you, or if your life has any purpose at all? If so, you need to dare to dream again.
I sing with the hymn, “Through many dangers, toils, and snares I have already come,” but I can also say, “‘Tis grace has brought me safe thus far, and grace will lead me home.”
 Sermon Outlines For Seekers by J. Michael Shannon.
 Thomas Merton in He Is Risen. Christianity Today, Vol. 43, no. 5.