Satan really gets around!
While he is not omnipresent, like God, his influence has a daily influence against us. And our desires allow an opportunity for nose-to-nose combat.
When we succeed, we’re relieved. When we fail, Satan enters into his favorite position of all. He loves to accuse us of our sin and cause us to feel the guilt.
And his work is greatly enhanced if he can cause you guilt even when God has granted forgiveness!
Satan wants you to feel guilty. He wants you to experience regret and remorse, but not repentance. He wants to keep accusing you so that you focus your attention on yourself and your sins.
In 1 Corinthians 5, Paul told the church to discipline that man; and apparently they did, for Paul wrote, Sufficient for such a one is this punishment which was inflicted by the majority.
At first, when this sin was detected, the Corinthian believers were very complacent and refused to act. Paul’s letter shocked them into their senses; but then they went to the other extreme and made it so hard on the offender that they would not forgive him! So Paul had to counsel them, So that on the contrary you should rather forgive and comfort him, lest somehow such a one be overwhelmed by excessive sorrow. Wherefore I urge you to reaffirm your love for him…in order that no advantage be taken of us by Satan; for we are not ignorant of his also schemes. 
Excessive guilt and sorrow can only lead to depression, despair, and defeat. Sometimes it leads to destruction; even Christians have been known to attempt suicide in order to escape satanic accusation. What, then, is your defense against Satan’s accusations?
It is true that Satan stands at our right hand to resist us and accuse us. But it is also true that Jesus Christ stands at God’s right hand to intercede for us!
It’s not unusual that those of us who ‘ought to know better’ don’t often do better. We can even learn from the youngest among us.
A man went to steal corn from his neighbor’s field. He took his little boy with him to keep a lookout, so as to give warning in case anyone should come along. Before commencing he looked all around, first one way and then the other; and, not seeing any person, he was just about to fill his bag when his son cried out, “Father, there is one way you haven’t looked yet!” The father supposed that someone was coming and asked his son which way he meant. He answered, “You forgot to look up!” The father, conscience-stricken, took his boy by the hand and hurried home without the corn which he had designed to take.
I have heard often of the anonymous man who felt ‘guilty’ for some past tax returns. He wrote, “Gentlemen: Enclosed you will find a check for $150. I cheated on my income tax return last year and have not been able to sleep ever since. If I still have trouble sleeping I will send you the rest. Sincerely, A Tax Payer.”
To err is human, a little plaque on my office desk proclaims, but to blame it on the other guy is even more human!
It might be a way of life for some to believe that we have only one person to blame, and that’s each other.
It’s sad, but I’ve learned that often the greater a person’s sense of guilt, the greater his need to cast blame on others.
What’s the natural response when we’ve seen God? We’re convicted of sin. “Woe is me, for I am undone.” The closer I walk with God, the more quickly I feel my sin and realize how much I need God.
It’s like a huge mirror with a great big light over it. When we stand away from the mirror, things look pretty good: suit looks in order; tie looks straight; the hair, what’s left of it, is combed.
But as we begin to move towards the mirror, things begin to show up. The suit has a spot on it. The tie is a little bit wrinkled. The hair is out of place. The closer we get to the bright light, the more we realize our defects.
It’s the same way when we get close to God. When we get close to him, we realize how much we need him and how far we are from him. We’re convicted of our sin. 
Man does not like to admit that his sinfulness and rebellion are at the heart of the problems of society. He’s much more comfortable discussing imperfections, weaknesses, mistakes, and errors in judgment. These terms are socially acceptable, and almost everyone identifies with them. But an outright acknowledgment of guilt before a holy God, a 100-percent acceptance of responsibility for wrong-doing, runs against the grain. Yet this kind of honesty is the first step to the freedom from sin and guilt that God longs to give us and has provided in the death of Christ.
When the preacher says we need forgiveness, he’s not just fanning moonbeams with his hat — we need forgiveness! Human nature in the raw is not nice at all. When surveyors promised not to tell, 31 percent of the people questioned confessed infidelity, 91 percent regularly tell lies, 36 percent regularly tell dark lies — the kind that hurt people. Half of all workers confess to calling in sick when they’re not, and only thirteen percent of all Americans believe in all ten commandments.
When missionaries first came to Labrador, they found no word for forgiveness in the Eskimo language. So they had to make one which meant, “not being able to think about it anymore.”
The Chinese consider Jesus’ teaching about forgiveness unmanly. A Christian Chinese was once explaining forgiveness to a group of people gathered in the chapel by the mission hospital. He said, “I will tell you how we obey this commandment. When you are sick or hurt, you come to the hospital and we nurse you, dress your wounds, and care for you, but you go away and revile us and lie about us. Then, when you are sick once more, you come back and we nurse you, and care for you again and again. That is forgiveness.
Some heed admonitions to gentleness and treat those about them with great kindness, but are unmercifully hard on themselves. They exercise little understanding where their own faults are concerned. True, we should, like Paul, feel we are least of all the saints, but one cannot let this feeling of unworthiness keep us from effective service for the Master. Some have never forgiven themselves for past mistakes or great sins. Their lives are lived in torment, and beneath the surface is a soul writhing in agony.
C.S. Lewis had this to say about forgiveness: “I think that if God forgives us we must forgive ourselves. Otherwise it is almost like setting up ourselves as a higher tribunal than Him.”
If God were not willing to forgive sin, heaven would be empty.
Jesus never attacked the sinner. He simply said, “I am willing to forgive you.” Meanwhile, he attacked the self-righteous with a vengeance, because He knew that until they felt guilty, they couldn’t be forgiven.
Doing an injury puts you below your enemy; revenging one makes you even with him; forgiving it sets you above him.
The heaviest load any man carries on his back is a pack of grudges.
I get a ‘kick’ out of the story of Frederick the Great, King of Prussia, who visited a prison and talked with each of the inmates. There were endless tales of innocence, of misunderstood motives, and of exploitation. Finally the king stopped at the cell of a convict who remained silent. “Well,” remarked Frederick, “I suppose you are an innocent victim too?” “No, sir, I’m not,” replied the man. “I’m guilty and deserve my punishment.” Turning to the warden, the king said, “Here, release this rascal before he corrupts all these fine innocent people in here!”
Christians aren’t perfect—just forgiven.
It is important that we learn to distinguish between Satan’s accusations and the Spirit’s conviction. A feeling of guilt and shame is a good thing if it comes from the Spirit of God. If we listen to the devil, it will only lead to regret and remorse and defeat.
Like a log tossed on a frozen lake, God’s word may appear to be rejected and ignored, but when the cold, hard heart thaws, the “log” of truth sinks in and becomes a part of that life.
Guilt works like an inescapable video-tape machine that refuses to forget the mistakes we’ve made.
Guilt can be good, since it makes us aware of the need for a turn around.
Many of the later-model cars are equipped with theft alarm systems. The more sensitive ones can be annoying to the general public. … But that obnoxious sensitivity is purposefully designed to be protection against unwanted entry.
God has built into each of us an alarm system to warn us of the unwanted entry of sin into our lives. The alarm system is called guilt. Guilt is our friend. Without it we would go on in sin until we were dominated and defeated by it.
In our pleasure-seeking, anything-goes, feel-good society, guilt is anathema. We run from it … but we can’t rid ourselves of it! … The only thing that can “wash away” our sin and guilt before God is the blood of Jesus Christ.
Erwin Lutzer, in his book Managing Your Emotions, writes: “We all know that Alexander the Great conquered the world. But what few people know is that this mighty general could not conquer himself. Cletus, a dear friend of Alexander’s and a general in his army, became intoxicated and ridiculed the emperor in front of his men. Blinded by anger, quick as lightning, Alexander snatched a spear from the hand of a soldier and hurled it at Cletus. Though he had only intended to scare the drunken general, his aim was true and the spear took the life of his childhood friend. Deep remorse followed his anger. Overcome with guilt, Alexander tried to take his own life with the same spear, but was stopped by his men. For days he lay sick calling for his friend Cletus, chiding himself as a murderer.”
Lutzer concludes by saying, “Alexander the Great conquered many cities. He conquered many countries, but he failed miserably to conquer his own self.”
When the Spirit of God convicts you, he uses the Word of God in love and seeks to bring you back into fellowship with your Father.
When Satan accuses you, he uses your own sins in a hateful way, and he seeks to make you feel helpless and hopeless. Judas listened to the devil and went out and hanged himself. Peter looked at the face of Jesus and wept bitterly, but later came back into fellowship with Christ.
When you listen to the devil’s accusations (all of which may be true), you open yourself up to despair and spiritual paralysis. “My situation is hopeless!” I have heard more than one Christian exclaim, “I’m too far gone—the Lord could never take me back.” When you have that helpless, hopeless feeling, you can be sure Satan is accusing you.
Charles Wesley has put all of this into a beautiful hymn:
Depth of mercy! Can there be Mercy still reserved for me!
Can my God His wrath forbear, Me, the chief of sinners spare!
I have long withstood His grace, Long provoked Him to His face,
Would not hearken to His calls. Grieved Him by a thousand falls.
Lord, incline me to repent; Let me now my sins lament;
Now my foul revolt deplore, Weep, believe, and sin no more.
Still for me the Savior stands, Holding forth His wounded hands;
God is love! I know, I feel, Jesus weeps and loves me still.
We need to depend on what God’s Word says, not on how we feel. Rest on the grace of God—he has chosen us, and he will not forsake us.
When Satan wanted to lead the first man and woman into sin, he started by attacking the woman’s mind. This is made clear in 2 Corinthians 11:3: But I am afraid, lest as the serpent deceived Eve by his craftiness, your minds should be led astray from the simplicity and purity of devotion to Christ.
Why would Satan want to attack your mind? Because your mind is the part of the image of God where God communicates with you and reveals His will to you.
The doctor says, “You are what you eat.” The psychologist says, “You are what you think.” Satan knows the tremendous power of your mind, and he tries to capture it for himself. If Satan can get you to believe a lie, then he can begin to work in your life to lead you into sin.
A new product called “Disposable Guilt Bags” appeared in the marketplace. It consisted of a set of ten ordinary brown bags on which were printed the following instructions: “Place the bag securely over your mouth, take a deep breath and blow all your guilt out, then dispose of the bag immediately.” The wonder of this is that the Associated Press reported that 2,500 kits had been quickly sold at $2.50 per kit. Would that we could dispose of our guilt so easily.
There is nothing on this earth powerful enough in itself to dispose of our guilt. We cannot fix ourselves, which is what many of us are trying to do. That which makes it possible to be forgiven, to be cleansed, to be healed, that which makes it possible for us to receive our life back again, fresh and clean and new, is the power of God’s Grace in the Cross of Jesus Christ.
True guilt is a valuable asset for living. It helps us when we hurt others or betray our own standards and values. God uses guilt to influence us to change our minds about what we are doing, leading us to repentance. If we never felt guilt, we would not follow rules or standards, obey the law, or have good relationships with loved ones. 
Only the inspired Word of God can reveal and defeat the devil’s lies. You cannot reason with Satan, nor (as Eve discovered) can you even safely converse with him. Man’s wisdom is no match for Satan’s cunning. Our only defense is the inspired Word of God.
It was this weapon that our Lord used when he was tempted by Satan in the wilderness.
One solid solution is deciding what we will allow ourselves to ponder: Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, let your mind dwell on these things( Philippians 4:8).
Our Lord went through some one-on-one temptations from Satan but did not use His divine power to defeat Satan. He used the same weapon that is available to us today: the Word of God. Jesus was led by the Spirit of God and filled with the Word of God.
The Word of God is “the sword of the Spirit” (Ephesians 6:17); and the Holy Spirit can enable us to wield that sword effectively. If you and I are going to defeat Satan’s lies, we must depend on the Word of God. This fact lays several responsibilities upon us.
We must know God’s Word. There is no reason why any believer should be ignorant of his Bible. The Word of God is available to us in many translations. We have the Holy Spirit within us to teach us the truths of the Word (John 16:13-15).
There are a multitude of Bible study helps available. We can turn on the radio and listen to excellent preachers and Bible teachers expound God’s Word. In local churches, there are ministers and teachers who minister the Word; and in many areas, there are seminars and Bible study groups for further study. If an intelligent believer today does not know his Bible, it is his or her own fault!
This mean, of course, taking time to read and study the Bible. No one will master God’s Word in a lifetime of study, but we should learn all we can. We must make time, not “find time,” to read and study the Word of God.
Just as a machinist studies the shop manual, and the surgeon studies his medical texts, so the Christian must study the Word of God. Bible study is not a luxury; it is a necessity.
One more thought: I have known people in my life who “want to want to.” They want to do something for the betterment of mankind (or even a simple deed for their spouse) and will think about it and even talk about it with others. But they never seem to be ‘moved to action.’
Many people seem to have an ingrown appreciation for “Ziggy”, the lovable, roly-poly, albino cartoon character. He comes across as being “real.”
In one Ziggy episode, he spots water dripping from the ceiling and comments, “I should fix the roof.” Then he notices how dirty the floor is and adds, “I should give the floor a good scrub, too.”
On a tour of his house he also took note that he should fix the cracked plaster, should clean out the closet, and that he should use his time better. In the final frame of the comic strip, Ziggy is perched in his easy chair reprimanding himself. “I should stop ‘shoulding’ myself.”
James 4:17 “Anyone, then, who knows the good he ought to do and doesn’t do it, sins.”
Finally, leaving behind guilt and grasping forgiveness, we are then allowed the glory of moving forward and beginning again.
In 1986 Bob Brenley was playing third base for the San Francisco Giants. In the fourth inning of a game against the Atlanta Braves, Brenley made an error on a routine ground ball. Four batters later he kicked away another grounder. And then while he was scrambling after the ball, he threw wildly past home plate trying to get the runner there. Two errors on the same play. A few minutes later he muffed yet another play to become the first player in the twentieth century to make four errors in one inning. Now, those of us who have made very public errors in one situation or another can easily imagine how he felt during that long walk off the field at the end of that inning. But then in the bottom of the fifth, Brenley hit a home run. Then in the seventh, he hit a bases-loaded single, driving in two runs and tying the game.
Then in the bottom of the ninth, Brenley came up to bat again, with two outs. He ran the count to three and two and then hit a massive home run into the left field seats to win the game for the Giants. Brenley’s score card for that day came to three hits and five at bats, two home runs, four errors, four runs allowed, four runs driven in, including the game-winning run.
Certainly life is a lot like that–a mixture of hits and errors. And there is grace in that. 
Forgiven souls are humble. They cannot forget that they owe all they have and hope for to free grace, and this keeps them lowly. They are brands plucked from the fire–debtors who could not pay for themselves–captives who must have remained in prision for ever, but for undeserved mercy–wandering sheep who were ready to perish when the Shepherd found them; and what right then have they to be proud? I do not deny that there are proud saints. But this I do say–they are of all God’s creatures the most inconsistant, and of all God’s children the most likely to stumble and pierce themselves with many sorrows. 
Ronald Reagan’s attitude after the 1982 attempt on his life made an impression on his daughter, Patti Davis: “The following day my father said he knew his physical healing was directly dependent on his ability to forgive John Hinckley. By showing me that forgiveness is the key to everything, including physical health and healing, he gave me an example of Christ-like thinking.”
Oscar Wilde said, “Always forgive your enemies — nothing annoys them so much.”
 2 Corinthians 2:6
 2 Corinthians 2:7, 8, 11
 Rod Cooper, “Beholding the King,” Preaching Today, Tape No. 150
 Associated Press, 4-29-91
 Anne Graham Lotz in The Glorious Dawn of God’s Story. Christianity Today, Vol. 43, no. 7.
 Brenda Poinsett in Understanding a Woman’s Depression. Christianity Today, Vol. 34, no. 4.
 Fritz Ridenour, How to Be a Christian Without Being Perfect, p. 167
 Nancy Becker, “A Theology of Baseball,” Preaching Today, Tape No. 115.
 J. C. Ryle in Foundations of Faith. Christianity Today, Vol. 32, no. 4