David proclaimed that ”The heavens declare the glory of God; the skies proclaim the work of his hands. {2} Day after day they pour forth speech; night after night they display knowledge. {3} There is no speech or language where their voice is not heard. {4} Their voice goes out into all the earth, their words to the ends of the world. In the heavens he has pitched a tent for the sun, {5} which is like a bridegroom coming forth from his pavilion, like a champion rejoicing to run his course. {6} It rises at one end of the heavens and makes its circuit to the other; nothing is hidden from its heat.” (Psalms 19:1-6)

Paul lays a heavy responsibility upon every human being, who can learn at a stated level that he is left without excuse if he does not respond with a changed life:  “The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness, {19} since what may be known about God is plain to them, because God has made it plain to them. {20} For since the creation of the world God’s invisible qualities–his eternal power and divine nature–have been clearly seen, being understood from what has been made, so that men are without excuse. {21} For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. (Romans 1:18-21)

The Apostle Paul taught us that God reveals something about His holy standards through man’s conscience.

(Romans 2:14-16) Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law, {15} since they show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts now accusing, now even defending them.) {16} This will take place on the day when God will judge men’s secrets through Jesus Christ, as my gospel declares.

But none of these give us very many particulars about God’s personality or nature. We need something more. We need to have Him talk with us.

And He does that, not through spooky voices or mystical experiences, but through Scripture. They are God’s words to us. They were given by the breath of His mouth:

(Matthew 4:4)  Jesus answered, “It is written: ‘Man does not live on bread alone, but on every word that comes from the mouth of God.'”

(2 Timothy 3:16-17)  All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, {17} so that the man of God may be thoroughly equipped for every good work.

(2 Peter 1:20-21)  Above all, you must understand that no prophecy of Scripture came about by the prophet’s own interpretation. {21} For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit.

In the Bible God tells us what He is like. We learn how He thinks, how He feels, and how we can expect Him to act. If we want to know God, we must begin by opening the Bible and reading what He has to say about Himself.

But God is infinite, and we are finite human beings. How can the finite ever really understand the infinite? How can the human ever truly know the divine?

It seems that God must reveal Himself to us in some way more personal than mere written words if we are ever to know Him genuinely. And that is exactly what He did through Jesus Christ.

(John 1:14-18)  The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth. {15} John testifies concerning him. He cries out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me because he was before me.'” {16} From the fullness of his grace we have all received one blessing after another. {17} For the law was given through Moses; grace and truth came through Jesus Christ. {18} No one has ever seen God, but God the One and Only, who is at the Father’s side, has made him known.

(Hebrews 1:1-3)  In the past God spoke to our forefathers through the prophets at many times and in various ways, {2} but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe. {3} The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.

Jesus Christ is the out-shining of God’s glory and the perfect expression of God’s essential being. To know Him is to know God.

Jesus Himself made that claim when He said: “If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him. (John 14:7).

While Jesus has returned bodily to Heaven, God has given us both the inspired record of His life as well as the spiritual faculties we need to know Him personally. We can know Christ just as intimately as if we walked with Him on earth as His first disciples did. And to know Him is to know God.

WHY IS KNOWING GOD SO IMPORTANT?

1. It shapes our moral and ethical standards.
2. It directly affects our response to pain and hardship.
3. It motivates our response toward fortune, fame, power, and pleasure.
4. It gives us strength when we are tempted.
5. It keeps us faithful and courageous when we are outnumbered.
6. It enhances our worship and prompts our praise.
7. It determines our lifestyle and dictates our philosophy.
8. It gives meaning and significance to relationships.
9. It sensitizes our conscience and creates the desire to be obedient.
10. It stimulates hope to go on, regardless.
11. It enables us to know what to reject and what to respect while I’m invited to planet Earth.
12. It is the foundation upon which everything rests!

      A March (1994) poll for U.S. News and World Report’s issue found that 93% of Americans say they believe in God or a universal spirit. Of those polled, 65% say religion is losing its influence on American life, although 62% say religion is increasing its influence in their personal lives. Other findings:

• The Bible is the actual word of God to be taken literally, word for word: 34%
• The Bible is the inspired word of God, but not everything in it can be taken literally: 46%
• The Bible is an ancient book of legends, history and moral precepts, recorded by man: 16%
• God is a heavenly father who can be reached by prayers: 76%
• God is an idea, not a being: 11%
• God is an impersonal creator: 8%                    Yes       No
• There is no one set of values that is right 48% 44%
• Each individual must determine what is right or wrong 70% 25%
• The president should be a moral and spiritual leader 78% 17%
• Our government would be better if policies were more directed by moral values 84% 9%
• Individual freedom is critical to democracy in this country 91% 4%
• God is the moral guiding force of American democracy 55% 35%
• Nearly 60% of Americans say they hold their current religious beliefs because of their parents’ example.
• More than 8 of every 10 Americans today believe that it’s possible to be a good Christian or Jew even without attending a church or synagogue.

Command 1: You shall have no other gods before me. Why would we want other gods? Because we are impatient with God, and we think that perhaps some other gods can give us more of what we want than God.

Command 2: no graven images. We make graven images because we are impatient with the way of worship which God commands of us in his Word, we impatiently want to make an image of Him that we can see. Remember how the Israelites were impatient when Moses was up on the mountain, so they made a golden calf.

Command 3: no taking God’s name in vain. We take His name in vain in cursing because we become impatient in reaction to something which has happened to us. Can you think of any instance where you would swear in anger when you are not being impatient?

Command 4: remember the Sabbath. We break Sabbath, doing unnecessary work because we are impatient to see that that work gets done. We can’t wait until Monday to do what we want to do.

Command 5: honor your parents. You do not show your parents the proper respect which God commands of you because you are impatient with their weaknesses.

Command 6: no killing. You show anger toward your neighbor, perhaps even going so far as killing them, because you believe that they did something wrong to you, and you are too impatient to leave it to God to avenge.

Command 7: no adultery. You lust after someone sexually, you commit some sexual sin, because you are too impatient with respect to having your physical desires satisfied in the proper context of marriage.

Command 8: no stealing. You steal from your neighbor, because you are too impatient to actually earn for yourself that which you stole. Someone steals a car to sell for money, they are too impatient to earn their money in a legitimate job.

Command 9: no bearing false witness. Someone lies about their neighbor, bearing false witness against them, because they are too impatient to let the truth takes its course.

Command 10: no coveting. You envy what belongs to your neighbor, because you impatiently believe that God has not given you enough. You are impatient with His providence, knowing that He has promised to take care of all your needs, but not believing that he is taking care of them fast enough.

I would dare say that there is hardly a sin which you could think of which somehow is not connected, if not directly, than at least indirectly, to impatience.

It should not be surprising then, that impatience is so completely contrary to the will of God. It should not surprise us that God commands his people to be patient. As Ephesians 4:2 says, “Be completely humble and gentle; be patient, bearing with one another in love.”

And Colossians 3:12 – “Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience”

We have been called by God to live as his chosen, redeemed people, and as redeemed people, washed clean by the blood of Jesus Christ, we should be living as patient and humble people, putting up with one another as people who share a common bond of love.

This is not just simple moralism here. I am not just trying to promote a feel-good, let’s-all-try-to-get-along, sort of attitude. People of God, this is the will of God for His people. This is what redeemed people will be like, having the Holy Spirit live in their hearts, producing in them the fruit of patience. This is the will of our God for our entire lives.

We must be patient with our brothers and sisters in the Lord. But now, consider this: if you are sitting there thinking, “Yeah, that’s right, that so-and-so over there, he sure has to be more patient”, then you yourself are being impatient with that brother or sister, and you had better look to your own heart to see where you yourself can be more patient.

In a crowded department store a young mother had the added difficulty of a small girl pulling and tugging at her side and whispering incessantly. Suddenly the harassed mother pleaded softly, “Quiet, Susan, just calm yourself, and take it easy.”

An admiring clerk commented on the mother’s psychology, then turned to the child, “So your name is Susan.”

“Oh, no,” interrupted the mother, “her name’s Joan. I’m Susan.”

     Harvey Mackay in his book Swim with the Sharks tells of the 88 year old President of Japan’s largest enterprise, Matsushita Electric, answering an interviewer’s questions on the future of his company. The interview went as follows:

   Question: “Mr. President, does your company have long-range goals?”

   Answer: “Yes.”

   Question: “How long are your long-range goals?”

   Answer: “Two hundred fifty years.”

   Question: “What do you need to carry them out?”

   Answer: “Patience.”

   A chaplain who was ministering to a seriously wounded soldier was requested by the dying man to write a letter to his former Sunday school teacher. “Tell her I died a Christian because of what she taught me in that class in church. The memory of her earnest pleas and the warmth of her love as she asked us to accept Jesus has stayed with me. Tell her I’ll meet her in Heaven.” The message was sent, and some time later the chaplain received this reply: “May God forgive me. Just last month I resigned my position and abandoned my Sunday school pupils because I felt my work had been fruitless. How I regret my impatience and lack of faith! I shall ask my minister to let me go back to teaching. I have learned that when one sows for God, the reaping is both sure and blessed!”