RSS

Faithful Until Death Series: Jesus and Materialism – Luke 12:13-21

10 Oct

Avoid The Trap of Materialism If You Want To Succeed In Life - New Trader U

13  Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” 14  But he said to him, “Man, who made me a judge or arbitrator over you?” 15  And he said to them, “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.” 16  And he told them a parable, saying, “The land of a rich man produced plentifully, 17  and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ 18  And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. 19  And I will say to my soul, “Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.”’ 20  But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ 21  So is the one who lays up treasure for himself and is not rich toward God.”

Jesus had no qualms talking about materialism. There are 196 verses in the Gospels on money. Jesus actually talked about materialism more than anything else. Our greatest temptation and sin is materialism. The word  materialism  makes us feel uncomfortable. We all have one huge problem handling materialism. It also reveals that Jesus confronted life out on the streets-not down at the seminary. Jesus confronts us in daily living.

USED. A man attempted to “use” Jesus. This aspect in preaching is seldom taught in “preacher schools.”

Aristides (1st century):“They walk in all humility and kindness, and falsehood is not found among them, and they love one another. They despise not the widow, and grieve not the orphan.  He  that  hath, distributeth liberally to him that hath not. If they see a stranger, they bring him under their roof, and rejoice over him, as it were their own brother: for they call themselves brethren, not after the flesh, but after the spirit and in God; but when one of their poor passes away from the world, and any of them see him, then he provides for his burial according to his ability; and if they hear that any of their number is imprisoned or oppressed for the name of their Messiah, all of them provide for his needs, and if it is possible that he may be delivered, they deliver him. And if there is among them a man that is poor and needy, and they have not an abundance of necessaries, they fast two or three days that they may supply the needy with their necessary food.”

In this context came Jesus’ advice on materialism: “beware of covetousness.” This is the real issue. Covetous members can put preachers in “hot water.” Covetous preachers keep themselves in “hot water.”

ABUSED. Materialism is deceitful (Matthew 12:22). In the foundation parable Jesus said the deceitfulness of riches kept people from faithfulness. It literally “chokes out” spirituality. If Satan cannot get you with adversity he will use prosperity. Prosperity is the acid test. In my experience I have cried watching good brethren lose their faith over riches. “I  liked them better when poor.”

In the Parable of the Rich Fool Jesus said therich man mistook his soul for his body. You do not feed your soul with stuff stored in barns. Barns do not give security to the soul. A bigger barn usually makes a shriveled soul. The rich man also mistook himself for God. He thought he was in charge of life. Life is a vapor, a cloud, a cut flower. He also mistook time for eternity. He never saw beyond himself.What can we learn from Materialism? — Steemit

Men always think they can control money. I, personally, am scared of money. Money, in time, controls us. The tyranny of possessions! You have more to worry about and fret over. Barns really do not make men happy.

Material possessions are destroyed by moths, rust, and thieves (Matthew 6:19-21). Riches deteriorate in the form of inflation and the declining worth of the dollar. They ultimately fail. The rich fool had “eye trouble.” “I” was used six times in three verses. Paradoxically, the rich fool was a shining example of our success syndrome! He was  hard-working,  shrewd,  successful—yet empty. The rich fool expended all his wealth upon himself. Then, the Bible says, “He died.” The congregation that does the same “dies.”

1 Timothy 6:6–10 (ESV) But godliness with contentment is great gain, 7 for we brought nothing into the world, and we cannot take anything out of the world. 8 But if we have food and clothing, with these we will be content. 9 But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

Colossians 3:5 (ESV) Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.

1 Timothy 6:6-10 and Colossians 3:5 contain some frightening language. Brethren pierce themselves with many sorrows. You could go insane if you really knew the materialism in any given congregation. Beware of covetousness!

The Deceitfulness of Wealth

Friedrich Nietzsche had a theory. He wrote that, with the absence of God growing in Western culture, we would replace God with money.

What induces one man to use false weights, another to set his house on fire after having insured it for more than its value, while three-fourths of our upper classes indulge in legalized fraud . . . what gives rise to all this? It is not real want—for their existence is by no means precarious . . . but they are urged on day and night by a terrible impatience at seeing their wealth pile up so slowly, and by an equally terrible longing and love for these heaps of gold. . . .

What once was done “for the love of God” is now done for the love of money, i.e., for the love of that which at present affords us the highest feeling of power and a good conscience.

In short, Nietzsche foretold that money in Western culture would become perhaps its main counterfeit god. Innumerable writers and thinkers have been pointing out “the culture of greed” that has been eating away at no one thinks that change is around the corner. Why? It’s because greed and avarice are especially hard to see in ourselves.

Greed hides itself from the victim. The money god’s modus operandi includes blindness to your own heart. Why can’t anyone in the grip of greed see it? The counterfeit god of money uses powerful sociological and psychological dynamics.

Everyone tends to live in a particular socioeconomic bracket. Once you are able to afford to live in a particular neighborhood, send your children to its schools, and participate in its social life, you will find yourself surrounded by quite a number of people who have more money than you. You don’t compare yourself to the rest of the world, you compare yourself to those in your bracket.

The human heart always wants to justify itself and this is one of the easiest ways. You say, “I don’t live as well as him or her or them. My means are modest compared to theirs.” You can reason and think like that no matter how lavishly you are living. As a result, most Americans think of themselves as middle class, and only 2 percent call themselves “upper class.”

But the rest of the world is not fooled. When people visit here from other parts of the globe, they are staggered to see the level of materialistic comfort that the majority of Americans have come to view as a necessity. Jesus warns people far more often about greed than about sex, yet almost no one thinks they are guilty of it.

Therefore we should all begin with a working hypothesis that “this could easily be a problem for me.” If greed hides itself so deeply, no one should be confident that it is not a problem for them. How can we recognize and become free from the power of money to blind us?

 
Leave a comment

Posted by on October 10, 2024 in God and money

 

Straining Toward the Goal – Philippians 4:12-17

07 Oct

Your Purpose Green Road Sign Over Dramatic Clouds and Sky.

All of us want to be “winning Christians” and fulfill the purposes for which we have been saved. What are the essentials for winning the race and one day receiving the reward that is promised?

Paul saw the Christian life as a process. While believers are considered righteous when they accept salvation, their entire lives are marked by growth toward Christlikeness. Complete perfection will not be obtained until Christ’s second coming.

While Paul may have seemed like a nearly perfect Christian to his Philippian friends, he emphasized that he had not obtained perfect knowledge of Christ, the power of his resurrection, the fellowship of his suffering, and conformity to his death (3:10).

All of these were part of the process of sanctification—of getting to know Christ better and better as he lived the Christian life. And even Paul, despite all his sufferings and victories for Christ, still had much to learn. He had not yet been made perfect.

He knew that only upon Christ’s return would all believers be made perfect in knowledge and experience, but he was willing to press on to take hold of the goal—living and working for Christ—because of what Christ had done for him.

Dissatisfaction (Phil. 3:12-13a)

Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. 13 Brothers, I do not consider that I have made it my own.

“Not as though I had already attained!” This is the statement of a great Christian who never permitted himself to be satisfied with his spiritual attainments.

Obviously, Paul was satisfied with Jesus Christ (Phil. 3:10), but he was not satisfied with his Christian life. A sanctified dissatisfaction is the first essential to progress in the Christian race.

Many Christians are self-satisfied because they compare their “running” with that of other Christians, usually those who are not making much progress. Had Paul compared himself with others, he would have been tempted to be proud and perhaps to let up a bit. After all, there were not too many believers in Paul’s day who had experienced all that he had!

But Paul did not compare himself with others; he compared himself with himself and with Jesus Christ! The dual use of the word “perfect” in Philippians 3:12 and 15 explains his thinking. He has not arrived yet at perfection (Phil. 3:12), but he is “perfect” [mature] (Phil. 3:15), and one mark of this maturity is the knowledge that he is not perfect!

The mature Christian honestly evaluates himself and strives to do better.

Self-evaluation can be a dangerous thing, because we can err in two directions: (1) making ourselves better than we are, or (2) making ourselves worse than we really are.

Paul had no illusions about himself. A divine dissatisfaction is essential for spiritual progress. “Pressing on” is a hunting term meaning to chase or hunt down. Christ Jesus took hold of Paul almost thirty years earlier when Paul was converted on the road to Damascus. Christ laid hold of Paul so that Paul could lay hold of the prize—knowing Christ completely.

Paul had not yet attained perfection or complete knowledge of Christ. Unlike the Judaizers, Paul did not consider that he had achieved spiritual maturity.

Devotion (Phil. 3:13b). But one thing I do: forgetting what lies behind…

“One thing” is a phrase that is important to the Christian life.

  • “One thing you lack,” said Jesus to the self-righteous rich young ruler (Mark 10:21).
  • “One thing is needful,” He explained to busy Martha when she criticized her sister (Luke 10:42).
  • “One thing I know!” exclaimed the man who had received his sight by the power of Christ (John 9:25).

Like Paul, they should not dwell on the past. The past should not be used as a barrier to the future, as an excuse for dropping out, or for avoiding proper spiritual conduct in their relationship with God.

Direction (Phil. 3:13c). and straining forward to what lies ahead,

The unsaved person is controlled by the past, but the Christian running the race looks toward the future. Imagine what would happen on the race course if the runners started looking behind them!

We are accustomed to saying “past, present, future,” but we should view time as flowing from the future into the present and then into the past. At least, the believer should be future-oriented, “forgetting those things which are behind.”

It simply means that we break the power of the past by living for the future. We cannot change the past, but we can change the meaning of the past.

There were things in Paul’s past that could have been weights to hold him back (1 Tim. 1:12-17), but they became inspirations to speed him ahead. The events did not change, but his understanding of them changed.

It is possible to have dissatisfaction, devotion, and direction, and still lose the race and the reward. There is a fourth essential.

Determination (Phil. 3:14). I press on toward the goal for the prize of the upward call of God in Christ Jesus.

Believers should be devoted to God whatever their present circumstances (Luke 9:62; 17:31–32) and should strain forward to what lies ahead.

Paul would forget his past with all its credentials and accomplishments (and sins) and, like a runner in a race with his whole body reaching for the finish line, would press on toward the goal (3:14).

As a runner straining every effort toward the finish line, Paul pressed on toward the goal. In Greek athletic games, the winner’s prize was a garland or palm branch. While Paul didn’t identify the prize, it seems from his writing above that the prize refers to gaining full knowledge of Jesus Christ (see also 1 Corinthians 9:24; 2 Timothy 4:7–8).

Paul aimed to win the prize, but all who finish the race win it as well. The full knowledge of Christ is the final prize for which believers gladly lay aside all else.

Like a dedicated athlete, Paul wanted to run the race and gain full knowledge of Christ. The first-time marathon runner has periodic thoughts about quitting, especially during the last six miles. By then, the novelty of the experience has faded to the dull regularity of the pace; early adrenaline has given way to soreness and fatigue. Others around him or her are limping along, and some have dropped out entirely. But dedicated runners must keep going. Somewhere out there is a finish line.

The same zeal that Paul employed when he persecuted the church (Phil. 3:6), he displayed in serving Christ. Come to think of it, wouldn’t it be wonderful if Christians put as much determination into their spiritual life as they do their golfing, fishing, or bowling?

There are two extremes to avoid here: (1) “I must do it all” and (2) “God must do it all!” The first describes the activist, the second the quietist, and both are heading for failure.

The Christian runner with the spiritual mind realizes that God must work in him if he is going to win the race (Phil. 2:12-13).

God works in us that He might work through us. As we apply ourselves to the things of the spiritual life, God is able to mature us and strengthen us for the race.

Toward what goal is the runner pressing with such spiritual determination? “The prize of the high [upward] calling of God in Christ Jesus” (Phil. 3:14).

When he reaches the goal he will receive the reward! Again, Paul is not suggesting that we attain to heaven by our own efforts. He is simply saying that just as the athlete is rewarded for his performance, so the faithful believer will be crowned when Jesus Christ returns.

The important thing is that we reach the goal He has established for us. No matter how successful we may be in the eyes of men, we cannot be rewarded unless we “take hold of that for which Christ Jesus took hold of [us]” (Phil. 3:12, niv).

Discipline (Phil. 3:15-16).  Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you. 16 Only let us hold true to what we have attained.

It is not enough to run hard and win the race; the runner must also obey the rules. In the Greek games, the judges were very strict about this. Any infringement of the rules disqualified the athlete. He did not lose his citizenship (though he disgraced it), but he did lose his privilege to participate and win a prize.

If the athlete breaks training, he is disqualified; if he breaks the rules of the game, he is disqualified. “No contestant in the games is crowned, unless he competes according to the rules” (2 Tim. 2:5, wms). The issue is not what he thinks or what the spectators think but what the judges say.

One day each Christian will stand before the Judgment Seat of Christ (Rom. 14:10-12). The Greek word for “judgment seat” is bema, the very same word used to describe the place where the Olympic judges gave out the prizes! If we have disciplined ourselves to obey the rules, we shall receive a prize.

It is an exciting experience to run the race daily, “looking unto Jesus” (Heb. 12:1-2). It will be even more exciting when we experience that “upward calling” and Jesus returns to take us to heaven! Then we will stand before the bema to receive our rewards! It was this future prospect that motivated Paul, and it can also motivate us.

Ask yourself these questions:

  • What kind of race are you running for Christ? • What prize do you seek?
  • What kind of opposition do you face in your struggle to live as a Christian?
  • How can Christ help you stay on track and reach the goal?
  • What spiritual workout or training this week will help you run your Christian marathon?
  • In what way can you renew your commitment to press on toward the goal of being like Christ?

Those who were mature were to be committed to what Paul had said. And to anyone who thought differently about minor points, God would clarify the truth. God would lead them to the truth if they would keep their minds open.

Those who are mature should press on in the Holy Spirit’s power, knowing that Christ will reveal and fill in any discrepancy between what we are and what we should be.

Christ’s provision is no excuse for lagging devotion, but it provides relief and assurance for those who feel driven.

Live up (stochein) is a military term meaning “to keep in line” or “to keep step.” Paul knew the believers were in different stages, but everyone needed to be faithful to what they understood. The Christian community needed to march forward together. Paul did not want the believers in Philippi to fail to live up to what they already had been taught.

As they pressed on toward the goal, they should not use their lack of complete knowledge as an excuse for taking lightly what they knew or for getting sidetracked.

They should continue to learn and grow, while at the same time govern their lives by the light they had already received. Believers must live up to what they already know before they can expect to learn more.

Paul used these two key words for discipleship: “imitate” and “example.” “Imitate” means not only to become like but also to obey. “Example” means a model or blueprint to use as a pattern for your life.

Paul challenged the Philippians to pursue Christlikeness by imitating Paul’s own example and the examples of others whose lives were based on his (those “mature” believers in 3:15).

 

 
Leave a comment

Posted by on October 7, 2024 in Philippians

 

Faithful Until Death Series: Know the Truth About Trials and Temptations – 1 Peter 1:6-9

03 Oct

1 Peter 1 6-9 Nlt - Wellness info for pet parents

When Jesus appeared to the apostle John, in the book of Revelation, he was shown some things that would soon take pass (in his day) but we’re also given an admonition that needs to speak to us today:

Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days [indicating a ‘short’ time compared to a much longer time] you will have tribulation. Be faithful unto death, and I will give you the crown of life. Revelation 2:10 (ESV)

—————————

1 Peter 1:6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. 8Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, 9 obtaining the outcome of your faith, the salvation of your souls.

10  As each has received a gift, use it to serve one another, as good stewards of God’s varied grace…

Jim McGuiggan, in his book Caution: Men at Work…”but if the sign says “GOD at Work,” there is hope: for that’s what undid the chaos in beginning.

DON’T won’t do; to merely adopt a “prophetic” tone by cursing the darkness encourages among us the spirit of self-righteousness or superiority.

James 1:2-8 (NASB) Consider it all joy, my brethren, when you encounter various trials, 3  knowing that the testing of your faith produces endurance. 4  And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.
5  But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him.
6  But he must ask in faith without any doubting, for the one who doubts is like the surf of the sea, driven and tossed by the wind.
7  For that man ought not to expect that he will receive anything from the Lord, 8  being a double-minded man, unstable in all his ways.

Jesus clearly indicated suffering would come our way as did Paul and other New Testament writers:

“Remember the word that I said to you, ‘A slave is not greater than his master.’ If they persecuted Me, they will also persecute you; if they kept My word, they will keep yours also. But all these things they will do to you for My name’s sake, because they do not know the One who sent Me” (John 15:20-21).

And after they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, strengthening the souls of the disciples, encouraging them to continue in the faith, and saying, “Through many tribulations we must enter the kingdom of God” (Acts 14:21-22).

But you followed my teaching, conduct, purpose, faith, patience, love, perseverance, persecutions, sufferings, such as happened to me at Antioch, at Iconium and at Lystra; what persecutions I endured, and out of them all the Lord delivered me! And indeed, all who desire to live godly in Christ Jesus will be persecuted (2 Timothy 3:10-12).

The writer to the Hebrews likewise speaks of the suffering of the saints:

But remember the former days, when, after being enlightened, you endured a great conflict of sufferings, partly, by being made a public spectacle through reproaches and tribulations, and partly by becoming sharers with those who were so treated. For you showed sympathy to the prisoners, and accepted joyfully the seizure of your property, knowing that you have for yourselves a better possession and an abiding one. Therefore, do not throw away your confidence, which has a great reward (Hebrews 10:32-35).

Like other New Testament writers, Peter wants us to understand that suffering is a normal part of the Christian life. He tells us not to be surprised “at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you” (1 Peter 4:12).

John 9:1-5 (NASB)
1  As He passed by, He saw a man blind from birth.
2  And His disciples asked Him, “Rabbi, who sinned, this man or his parents, that he would be born blind?”
3  Jesus answered, “It was neither that this man sinned, nor his parents; but it was so that the works of God might be displayed in him.
4  “We must work the works of Him who sent Me as long as it is day; night is coming when no one can work.
5  “While I am in the world, I am the Light of the world.”

Luke 13:1-5 (NASB)
1  Now on the same occasion there were some present who reported to Him about the Galileans whose blood Pilate had mixed with their sacrifices.
2  And Jesus said to them, “Do you suppose that these Galileans were greater sinners than all other Galileans because they suffered this fate?
3  “I tell you, no, but unless you repent, you will all likewise perish.
4  “Or do you suppose that those eighteen on whom the tower in Siloam fell and killed them were worse culprits than all the men who live in Jerusalem?
5  “I tell you, no, but unless you repent, you will all likewise perish.”

 

Job 1:10-11 (NASB)
10  “Have You not made a hedge about him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land.
11  “But put forth Your hand now and touch all that he has; he will surely curse You to Your face.”

21  He said, “Naked I came from my mother’s womb, And naked I shall return there. The LORD gave and the LORD has taken away. Blessed be the name of the LORD.”
22  Through all this Job did not sin nor did he blame God.

 Job 2 Again there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them to present himself before the Lord. 2 And the Lord said to Satan, “From where have you come?” Satan answered the Lord and said, “From going to and fro on the earth, and from walking up and down on it.” 3 And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil? He still holds fast his integrity, although you incited me against him to destroy him without reason.”

4 Then Satan answered the Lord and said, “Skin for skin! All that a man has he will give for his life. 5 But stretch out your hand and touch his bone and his flesh, and he will curse you to your face.”

6 And the Lord said to Satan, “Behold, he is in your hand; only spare his life.” 7 So Satan went out from the presence of the Lord and struck Job with loathsome sores from the sole of his foot to the crown of his head. 8 And he took a piece of broken pottery with which to scrape himself while he sat in the ashes. 9 Then his wife said to him, “Do you still hold fast your integrity? Curse God and die.” 10 But he said to her, “You speak as one of the foolish women would speak. Shall we receive good from God, and shall we not receive evil?” In all this Job did not sin with his lips.

 

 

 
Leave a comment

Posted by on October 3, 2024 in Faithful Until Death

 

Beliefs Matter: One Faith: A Call To Arms! – Philippians 1:27; Jude 1

29 Sep

A note posted on a religious website, discussing sexuality as a spiritual experience…says “it is OK be monogamist OK to be Gay,  Bi, Straight; OK to be different; OK to follow our own path; OK to make our own choices without being judged, particularly in this community.”

The truth tells us that while people may indulge their sinful desires in that way, we don’t please God like that.

How do we know? Where do we go for direction? We believe there is One Lord, and today we see there is one place where we can go to find the written directions. The “one faith” does not refer to the act of believing, but to the body of doctrines which we believe. The one faith is the Gospel.

(Philippians 1:27 NIV)  Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in one spirit, contending as one man for the faith of the gospel

(Jude 1:3 NIV)  Dear friends, although I was very eager to write to you about the salvation we share, I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints.

It is not scriptural to speak of “many faiths” or “interfaith activities” as many do. There are not two faiths nor several faiths. There is only one faith that leads into God’s presence and that is the faith founded by the Lord Jesus Christ.

Contrary to what Oprah and others are teaching, there is no other approach to God. If a person wishes to live with God—to be approved and accepted by Him—that person has to approach God through the faith of the Lord Jesus Christ.

(2 Thessalonians 2:13-14 NIV)  But we ought always to thank God for you, brothers loved by the Lord, because from the beginning God chose you to be saved through the sanctifying work of the Spirit and through belief in the truth. {14} He called you to this through our gospel, that you might share in the glory of our Lord Jesus Christ.

The point is this: every believer has come to God in the very same way—by believing in the Lord Jesus Christ. Faith in Him is the only way, the only true faith. Therefore, standing before God and having come to Him through the same faith, there is no room for any differences. We all stand on the same ground, on the same level: the ground and level of faith.

If you want to be a member of this congregation, realize that we believe there is One body, One Spirit, One Hope, One Lord, and One Faith.

Jude 1:1-4 (ESV)
1  Jude, a servant of Jesus Christ and brother of James, To those who are called, beloved in God the Father and kept for Jesus Christ:
2  May mercy, peace, and love be multiplied to you.
3  Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints.
4  For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.

Why did Jude write this letter?

To warn his readers that the apostates were already on the scene! Peter had prophesied that they would come, and his prophecy had been fulfilled.

He wrote to “exhort” them (Jude 3). In the Greek language, this word was used to describe a general giving orders to the army; hence the atmosphere of this letter is “military.” Jude had started to write a quiet devotional letter about salvation, but the Spirit led him to put down his harp and sound the trumpet! The Epistle of Jude is a call to arms.

The Army (Jude 1-2)

The Captain of the army is Jesus Christ, and the soldiers He commands are people who share a “common salvation” through faith in Him. Jude called them saints and addressed them as sanctified.

Not only are God’s saints set apart, but they are also preserved. This means “carefully watched and guarded.” The believer is secure in Jesus Christ. This same word is used in Jude 6 and 13 (“reserved”) and also in Jude 21 (“keep yourselves”).

The Enemy (Jude 3-4)

I must confess that I sympathize with Jude. I would much rather encourage the saints than declare war on the apostates. But when the enemy is in the field, the watchmen dare not go to sleep. The Christian life is a battleground, not a playground. Jude wasted no time in identifying the enemy.

They were ungodly (v. 4b).

This is one of Jude’s favorite words. While these men claimed to belong to God, they were, in fact, ungodly in their thinking and their living.

They were deceitful (v. 4c).

They “crept in unawares.” The Greek word means “to slip in secretly, to steal in undercover.” How could false brethren get into true assemblies of the saints? The soldiers had gone to sleep at the post! The spiritual leaders in the churches had grown complacent and careless. This explains why Jude had to “blow the trumpet” to wake them up.

They were enemies of God’s grace (v. 4d).

Why did they enter the churches? To attempt to change the doctrine and “turn the grace of our God into lasciviousness” (Jude 4). The word lasciviousness simply means “wantonness, absence of moral restraint, indecency.” A person who is lascivious thinks only of satisfying his lusts, and whatever he touches is stained by his base appetites.

Many scriptures warn us that the apostates would argue, “You have been saved by grace, so you are free to live as you please!” The apostates, like the cultists today, use the Word of God to promote and defend their false doctrines.

They seduce young, immature Christians who have not yet been grounded in the Scriptures. Every soldier of the Cross needs to go through “basic training” in a local church so that he knows how to use the weapons of spiritual warfare.

They denied God’s truth (v. 4e).

Jude was affirming strongly the deity of Jesus Christ. Jesus Christ is God! But the apostates would deny this. They would agree that Jesus Christ was a good man and a great teacher, but not that He was eternal God come in human flesh. The first test of any religious teacher, as we have seen, is, “What do you think of Jesus Christ? Is He God come in the flesh?”

Anyone who denies this cardinal doctrine is a false teacher no matter how correct he may be in other matters. If he denies the deity of Christ, something will always be missing in whatever he affirms.

They were ordained to judgment (v. 4a).

Jude did not write that these men were ordained to become apostates, as though God were responsible for their sin. They became apostates because they willfully turned away from the truth. But God did ordain that such people would be judged and condemned. The Old Testament prophets denounced the false prophets of their day, and both Jesus Christ and His Apostles pronounced judgment on them.

Why should these men be judged by God? To begin with, they had denied His Son! That is reason enough for their condemnation! But they had also defiled God’s people by teaching them that God’s grace permitted them to practice sin.

How, then, should the church respond to the presence of this insidious enemy? By earnestly contending for the faith.

“The faith” refers to that body of doctrine that was given by God through the Apostles to the church. The word doctrine is found at least sixteen times in the Pastoral Epistles alone.

What does it mean to “contend for the faith”? The Greek word is an athletic term that gives us our English word agonize. It is the picture of a devoted athlete, competing in the Greek games and stretching his nerves and muscles to do his very best to win.

You never fight the Lord’s battles from a rocking chair or a soft bed! Both the soldier and the athlete must concentrate on doing their best and giving their all. There must also be teamwork, believers working together to attack and defeat the enemy.

Sometimes you hear well-meaning people say, “Well, it’s fine to contend for the faith, but don’t be so contentious!” While it is true that some of God’s soldiers have been the cause of quarrels and divisions, it is also true that some of them have paid a great price to defend the faith.

As Christian soldiers, we must not fight each other or go around looking for trouble. But when the banner of Christ is in danger of being taken by the enemy, we cannot sit idly by, nor can we ever hope to win the victory by wearing kid gloves.

Paul admonished both Timothy and Titus to make sure the believers were being taught “sound doctrine,” which means “healthy doctrine,” doctrine that promotes the spiritual health of the local church.

While individual teachers and preachers may disagree on the fine points of theology, there is a basic body of truth to which all true Christians are committed.

He exhorted Timothy to entrust the Word to other faithful men (2 Tim. 2:2). You and I would not have the Word today were it not for faithful believers down through the ages who guarded this precious deposit and invested it in others.

The church is always one generation short of extinction. If our generation fails to guard the truth and entrust it to our children, then that will be the end! When you think of the saints and martyrs who suffered and died so that we might have God’s truth, it makes you want to take your place in God’s army and be faithful unto death.

False doctrine is a deadly poison that must be identified, labeled, and avoided. We must always speak the truth in love, and the weapons we use must be spiritual. At the same time, we must dare to take our stand for “the faith” even if our stand offends some and upsets others. We are not fighting personal enemies, but the enemies of the Lord.

It is the honor and glory of Jesus Christ that is at stake. “Fight the good fight of faith” (1 Tim. 6:12).

The Victory (Jude 5-7)

Jude 1:5-7 (ESV)
5  Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe.
6  And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day—
7  just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire.

Jude reached back into Old Testament history and gave examples of God’s victory over those who had resisted his authority and turned from the truth. The point Jude was making is that God judges apostates. Therefore, the false teachers who had crept into the church would also one day be judged. Their seeming success would not last; God would have the last word. 

The sin of Israel was rebellious unbelief (Heb. 3:12). The sin of the angels was rebellion against the throne of God. The sin of Sodom and Gomorrah was indulging in unnatural lust. Unbelief, rebellion against authority, and sensual indulgence were sins characteristic of the false teachers.

The conclusion is obvious: the apostates will be judged. But, meanwhile, God’s soldiers must stay on duty and see to it that these false teachers do not creep into the ranks and start to lead people astray.

Jude 1:17-25 (ESV)
17  But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ.
18  They said to you, “In the last time there will be scoffers, following their own ungodly passions.”
19  It is these who cause divisions, worldly people, devoid of the Spirit.
20  But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit,
21  keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life.
22  And have mercy on those who doubt;
23  save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh.
24  Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy,
25  to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

What can we do practically to oppose the enemy and maintain the purity and unity of the church?

For one thing, we must know the Word of God and have the courage to defend it. Every local church ought to be a Bible institute, and every Christian ought to be a Bible student.  The pulpit needs to declare positive truth as well as denounce error.

Second, we must “watch and pray.”

The Christian life must never stand still; if it does, it will go backward. The enemy is already here and we dare not go to sleep! Spiritual leaders in local congregations need to be alert as they interview candidates for baptism and church membership. Congregations must exercise discernment as they select spiritual leaders.

Finally, we must have the courage to maintain a position of biblical separation from those who deny Christ and the fundamental doctrines of the Word. This does not mean that we separate from fellow believers over minor doctrinal differences, or that we practice “guilt by association.” God’s true army needs to stand together in the battle for truth.

 
Leave a comment

Posted by on September 29, 2024 in Doctrine

 

Beliefs Matter: One Baptism  Ephesians 4:4-5; Galatians 1:6-9; 3:26-28

28 Sep

Ever made a bad first impression? Have you ever felt like you’ve messed it up enough that you wish you could start all over? That’s one way of describing what baptism is all about, a new beginning, a brand new life.

Ephesians 4:4-5: There is one body and one Spirit– just as you were called to one hope when you were called– {5} one Lord, one faith, one baptism; Belief Matters—Eph 4:7 beliefs that really matter, we’ve covered …today One Baptism

When speaking of the one Baptism Paul could not have had in mind the question or debate of where it was of pouring, or sprinkling, or immersion. Only immersion was practiced in the time of the apostles. The earliest case of sprinkling for baptism on record is that of Novation in 251 A. D., who was “baptized” upon his bed while sick by pouring a large quantity of water over him.

According to the historians, immersion was nearly the universal practice until the Middle Ages when the Roman Catholic church declared at the Council of Constance that immersion and sprinkling were of equal validity.

Paul was certainly not referring to Holy Spirit baptism as the one baptism that was the common experience of the church. Baptism in the Holy Spirit was an exceptional experience. On the day of Pentecost, the apostles were baptized in the Holy Spirit (Acts 1:5; 2:4). About ten years later, at the house of Cornelius, Peter saw the Holy Spirit fall of Cornelius and his household.

In telling about this, Peter said that the Holy Spirit fell on them, “as at the beginning. Then remembered the word of the Lord how that he had said, John indeed baptized with water, but ye shall be baptized with the Holy Spirit” (Acts 11:15-16).

These are the only cases of Holy Spirit baptism recorded in the Bible. The experiences of those who claim to have received the baptism in the Holy Spirit in modern times are so contradictory that no confidence can be placed in them. If there is only one baptism, surely there ought not be any disagreement as to how it is to be performed, or in what it is done.

(Acts 2:38-39 NIV)  Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. {39} The promise is for you and your children and for all who are far off–for all whom the Lord our God will call.”

The difficulty comes in the simple definition —  or redefining – of the word eis. Is it saying that baptism is to receive the forgiveness of sins or baptism is because my sins have  already been forgiven? To say the same thing in another way: is baptism necessary in order to have your sins forgiven?

If the word eis in Acts 2:38 means their sins were already forgiven before baptism, it has to be interpreted the same way in Matthew 26:28: “This is my blood of the covenant, which is poured out for many for the forgiveness of sins.” Does anyone here believe that forgiveness of sins was possible for the masses BEFORE the death and the “shedding of blood” by Jesus?

The One Baptism is an immersion in water of a person who understands and believes the good news about Jesus and who is willing to follow Jesus as his One Lord.

  1. Is an immersion – Word means immerse or dip (ship sinking, man drowning), parallel w/ DBR; some vv. refer to “much water” or “going down into the water” and indicate that immersion is what was going on (Matt. 3:16; John 3:23; Acts 8:38-39). Some may wonder if sprinkling is okay. Wrong Q—don’t need to be trying to figure out whether what we may have done is good enough but figuring out what God wants.
  2. Understands & believes the good news— (vv. Acts 2:24-38; Col. 2:11-12) not a ritual, must be understanding & faith, not for babies or others who don’t understand or believe.
  3. Willing to follow Jesus as their one lord—(vv. Acts 2:36, 41) not magical & not the end of the journey, rather the beginning.

The purpose and meaning of baptism is broad:

  • It is associated with being a part of the church, being clothed with Christ, repentance, death, the Holy Spirit
  • It is associated w/ forgiveness of sins and salvation. I believe a proper understanding of it fits with the clear biblical teaching that we are saved by grace through faith. The best simple way I know to say it is that baptism is one of the responses to God’s grace in order to be forgiven and saved.
  1. Salvation is by grace (Eph. 2:8-9). Grace is the basis for salvation, no way we can save ourselves. When we get baptized, we are not saving ourselves (but cf. Acts 2:40-41).
  2. Baptism is a response to grace. Grace is primary; grace is the basis; baptism is a response to it. Without the grace, baptism would be meaningless.
  3. Baptism is not a work (Titus 3:4-5). Rather, it is a response to Christ’s work.
  4. Baptism is a matter of faith (Gal. 3:26-27; Col. 2:11-12).
  5. Baptism is one of several responses to God’s grace (faith, repentance, confession).
  6. Baptism is a necessary response (vv. Acts 2:38; 22:16; I Pet. 3:21; John 3:3-5).
  7. Baptism is the beginning point for new life (Rom. 6:4), I don’t know of any other point in time that the NT says we die to our old life.

Every “religious group” teaches some response to God’s grace is necessary for salvation, to believe in Jesus or accept Jesus or pray to Jesus etc. The idea of responding to God’s grace is biblical (“those who receive God’s abundant provision of grace,” Rom. 5:17). I believe the NT teaches baptism is a part of receiving it, one of the necessary responses, in view of the clear statements that connect w/ salvation.

If you are familiar with “the sinner’s prayer” I encourage you to think carefully about that. I can’t find that in the Bible, Rev. 3:20 is talking to Christians.

People feel a need for a tangible beginning point, and baptism is that beginning point…a particular event at a particular point in time and an actual act which is deliberate and able to be witnessed. I believe the sinner’s prayer is a way of filling the void left when people remove baptism.

So baptism is an immersion in water of a person who understands and believes the good news about Jesus and who is willing to follow Jesus as his One Lord.

  • This is the One baptism shared by all God’s people. It holds us together as God’s people.
  • This is what we believe & teach at Parkway & something you need to do if you want to be a member of Parkway.
  • If you’re not quite there yet in your thinking, that’s okay. Our walk w/ God is a journey. But I encourage you to be thinking, praying, & studying about this.
  • It is a vital part. I’d love to talk with you about it if you wish. Or if you think I’m wrong about this, I’d be glad to dialog with you.

(Galatians 1:6-9 NIV)  I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are turning to a different gospel– {7} which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. {8} But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned! {9} As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let him be eternally condemned!

(Galatians 3:26-28 NIV)  You are all sons of God through faith in Christ Jesus, {27} for all of you who were baptized into Christ have clothed yourselves with Christ. {28} There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.

Why is this so important? Because the religious world is good at giving “false confidence” in this area. We’ve got to spend some time today in Acts 19:1-5

Paul found some disciples who had been immersed in water: “in the right way” for the wrong reason. Why was it such a big deal? What was the recourse? How does it affect us today? 

Throughout this series of messages on Belief Matters we’ve been saying it’s not enough merely to understand what the Bible teachers or merely to concur with it. It needs to change our lives.

If we believe in the One Baptism, we’ll do two things: Get baptized, w/ understanding, w/ faith, w/ the intent to follow Jesus. If you haven’t done that, I urge you to do so. If it’s associated with being saved, it’s really, really important. Wouldn’t want you to do it just to do it; need to understand. Glad to discuss it with you further.  Live like you’ve been baptized (not “follow the rules”). Parallel <> baptism and death, burial, & resurrection of Jesus.

 
Leave a comment

Posted by on September 28, 2024 in Baptism

 

Beliefs Matter: It Really Does Matter What We Believe About: One God

23 Sep

A mother asked her son to tell her what he learned in Sunday School.  The boy said, “We learned how Moses and all the people of Israel built a huge expansion bridge across the Red Sea, then crossed to the other side, set explosives on the bridge, and when the Egyptians started to cross, they blew it up! 

The mother was shocked and asked, “Is that really what your teacher said?”  “Well, no Mom,” her son replied, “But if I told you what really happened, you’d never believe it!” 

It’s true that God has done some absolutely remarkable things. And it’s also true that a lot of people in this county and state don’t believe most of it.

It’s our task today to learn a more about our amazing, awesome God!

Psalms 19:1: The heavens declare the glory of God; the skies proclaim the work of his hands. (let some nature slides proceed)

About 1400 years ago, the pope was Gregory the 1st. Later he came to be referred to as Gregory the Great, a title I’m not sure he would have accepted personally, based on something he said about God: “Almost everything said of God is unworthy for the very reason that it is capable of being said.”

That’s a little bit extreme, yet it underscores the awesome challenge of seeing what God is like. This one is the most challenging. We’re wrapping up this study Beliefs Matter…we’re come to the final of the seven ones.

 (Deuteronomy 4:35 NIV)  You were shown these things so that you might know that the LORD is God; besides him there is no other.

(Deuteronomy 6:4 NIV)  Hear, O Israel: The LORD our God, the LORD is one.

 (Isaiah 46:9 NIV)  Remember the former things, those of long ago; I am God, and there is no other; I am God, and there is none like me.

God is over all. He is supreme, high above all material and sinful things. God says, “I dwell in the high and holy place” (Isaiah 57:15).

God is through all. He is so omnipotent and powerful that He can do all things. No barriers limit His power.

God is in all. His power energizes the atom of all creation. He dwells not only in the high and holy place, but also with him that is of a contrite and humble spirit:

(Isaiah 57:15 NIV)  For this is what the high and lofty One says– he who lives forever, whose name is holy: “I live in a high and holy place, but also with him who is contrite and lowly in spirit, to revive the spirit of the lowly and to revive the heart of the contrite.

Ways We Can Know God – Avenues we can pursue later.

  1. That challenge is underscored by God’s very name, his name is one way we can know him. Often called God or Lord (Master), but also has a name LORD. It’s not Jehovah as translated in (Exodus 3:13-15 NIV) Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them?” {14} God said to Moses, “I AM WHO I AM. This is what you are to say to the Israelites: ‘I AM has sent me to you.'” {15} God also said to Moses, “Say to the Israelites, ‘The LORD, the God of your fathers–the God of Abraham, the God of Isaac and the God of Jacob–has sent me to you.’ This is my name forever, the name by which I am to be remembered from generation to generation..

Take a minute and look at the words closely.

Hebrew Word for God: ‏אֱלֹהִים‎  Transliteration: elōhîm

Hebrew Word for LORD (His Name): ‏יהוה‎  Transliteration: yhwh

Hebrew Word for I AM: ‏הָיָה‎   Transliteration: hāyâ 

— Strong’s Talking Greek & Hebrew Dictionary

Footnote in your study Bible at vs. 14: I AM WHO I AM is another way of saying: “I will be what I will be.”

Footnote in your study Bible at vs. 15: The Hebrew word for Lord sounds like and may be derived from the Hebrew for I Am in verse 14.

God is telling us that “You can’t put me in a box.”

I will do & be in surprising things. Let your mind go back to the Exodus; I don’t think anyone could have guessed that. Think of the creativity, the awesome power, the marvel of God in leading His  people out of Egypt.

His remarkable deeds in the past show us something of what He is, but at the same time they don’t limit Him. He will be what he will be. What an appropriate name for God!

One way you tell if we believe in the one God is by whether we try to put him in a box.

OLD TESTAMENT NAMES FOR GOD

JEHOVAH-MACCADDESHEM…….Exodus 31:13 meaning “The Lord thy sanctifier”

JEHOVAH-ROHI……Psalm 23:1  meaning “The Lord my shepherd”

JEHOVAH-SHAMMAH…….Ezekiel 48:35  meaning “The Lord who is present”

JEHOVAH-RAPHA………Exodus 15:26  meaning “The Lord our healer“

JEHOVAH-TSIDKENU……Jeremiah 23:6  meaning “The Lord our righteousness”

JEHOVAH-JIREH………Genesis 22:13-14  meaning “The Lord will provide”

JEHOVAH-NISSI………Exodus 17:15 meaning “The Lord our banner”

JEHOVAH-SHALOM……..Judges 6:24  meaning “The Lord is peace”

JEHOVAH-SABBAOTH……Isaiah 6:1-3  meaning “The Lord of Hosts”

EL-ELYON…………..Genesis 14:17-20,Isaiah 14:13-14  meaning “The most high God”

EL-ROI…………….Genesis 16:13  meaning “The strong one who sees”

EL-SHADDAI…………Genesis 17:1, Psalm 91:1  meaning “The God of the mountains or God Almighty”

EL-OLAM……………Isaiah 40:28-31  meaning “The everlasting God”

2. Another way we can know him is by his avatar (computer user’s representation of himself). What does God say about Himself? How does He represent Himself?

(Exodus 34:6-7 NIV)  And he passed in front of Moses, proclaiming, “The LORD, the LORD, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, {7} maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the fathers to the third and fourth generation.”

God is both merciful & just. I can’t tell you when or for how long he will be merciful or just, He will be what He will be, but I can tell you he will be both merciful and just. One way we can tell whether we believe in the one God is whether we strike a balance between justice and mercy.

Justice: we’ll take sin seriously! Mercy: we’ll take forgiveness seriously!

3.Another way we know him is by words others use to describe him.

(Isaiah 6:1-5 NIV)  In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted, and the train of his robe filled the temple. {2} Above him were seraphs, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. {3} And they were calling to one another: “Holy, holy, holy is the LORD Almighty; the whole earth is full of his glory.” {4} At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke. {5} “Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the LORD Almighty.”

When we see God, we are amazed, humbled, and we are made aware of our own sin. It changes us!

I am skeptical of those who speak of “God appearing to them” for a lot of reasons, but first of all they don’t talk about being flat on their face…they tend not to be humbled, but rather ‘puffed up’ in pride…they aren’t aware of their sins.

4. Another is refuge our place of safety & comfort.

 (Psalms 62:5-8 NIV)  Find rest, O my soul, in God alone; my hope comes from him. {6} He alone is my rock and my salvation; he is my fortress, I will not be shaken. {7} My salvation and my honor depend on God ; he is my mighty rock, my refuge. {8} Trust in him at all times, O people; pour out your hearts to him, for God is our refuge. Selah

I believe God will take care of us, not always when or how we think He should—He will be what he will be—but He will take care of us.

Does your first choice when in need of refuge reflect your belief in the One God? More ways we can tell whether we believe in the one God are whether we worship him in his holiness and whether we find security & comfort in him as our refuge.

5.Another way we know him is by his commandments. He insists on our total devotion.

(Exodus 20:2-3 NIV)  “I am the LORD your God, who brought you out of Egypt, out of the land of slavery. {3} “You shall have no other gods before me.

Based on this act, He gives commandments.

(Colossians 3:5 NIV)  Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry.

We might not literally bow down in worship before these items, but when we put them first by our actions and thoughts, they seek to replace the “One God.”

A very telling way we determine whether we believe in the one God is by whether there are other gods in our lives. We are monotheists: we only worship one God.

6.One of the very best ways we know him is through Jesus.

(John 1:1 NIV)  In the beginning was the Word, and the Word was with God, and the Word was God.

(John 1:14 NIV)  The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.

(Colossians 1:15 NIV)  He is the image of the invisible God, the firstborn over all creation.

(Hebrews 1:1-3 NIV)  In the past God spoke to our forefathers through the prophets at many times and in various ways, {2} but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe. {3} The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.

If you want to know what God is like, study Jesus closely. As you read the way he interacts with people, put yourself in the account & you’ll see how he feels toward you.

For the last several weeks, I’ve been saying that belief matters. Though we may not all agree on everything, there are some matters that are really important. Eph 4 tells us what some of those matters are.

I say again today what I’ve said enough in this series that you may be tired of hearing it: we don’t determine whether we really believe these things by inquiring whether we agree with them but rather by the way we live our lives.

For today’s message, we find out whether we believe in the One God by:

  • whether we try to control him & say what he will and won’t do or let him be what he will be
  • whether we take sin seriously & also take forgiveness seriously
  • whether we worship him and him alone
  • whether we make him our refuge
  • whether we have other gods in our lives

Faith is a journey, so if our lives indicate we don’t really believe all these things, that’s not surprising. But we do need to continue on the journey.

Because these seven beliefs mentioned in Eph. 4 really matter: One body, Spirit, hope, Lord, faith, baptism, & God. These hold us together as God’s people.

  • May we always be known as a church that believes something & is not afraid to say so.
  • May we always believe that these seven Ones matter.
  • And may we also be a church whose beliefs are apparent by the way we live our lives.
 
1 Comment

Posted by on September 23, 2024 in God

 

Beliefs Matter: “It Does Really Matter…What One Believes About One Hope” – Ephesians 4:4; John 14:1-3 H

16 Sep

Hope is something that God gives to help us keep our lives together until the very end.

Ephesians 4:4 (ESV)
4  There is one body and one Spirit—just as you were called to the one hope that belongs to your call—

John 14:1-3 (ESV)
1  “Let not your hearts be troubled. Believe in God; believe also in me.
2  In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?
3  And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.

Halford E. Luccock, in Unfinished Business, tells the story of a man who fascinated his dinner companions one night by telling of his experiences in the little town of Flagstaff, Maine, in Somerset Count. The town was to be abandoned and flooded and become a part of a large lake. A dam was being built which would submerge the little town. In the months before it was to be flooded, all improvements and repairs in the whole town stopped. What was the use of painting a house if it were to be covered with water in six months?

Why repair anything when the whole village was to be wiped out? So, week by week, the whole town became more and more bedraggled, more unprofitable, more miserable. Then he added: “Where there is no faith in the future, there is no power in the present.” And I wonder if that’s not a good parable for many people’s lives today.

Hope is something that God has offered us to help us keep our lives together until the very end.

Where are we in our study of these seven 1’s?

There is only one body of believers, the church, which is composed of every saint who has trusted or will trust in Christ as Savior and Lord. There is no denominational, geographical, ethnic, or racial body. There is no Gentile, Jewish, male, female, slave, or freeman body. There is only Christ’s body, and the unity of that body is the heart of the book of Ephesians.

Obviously there is but one Spirit, the Holy Spirit of God, who is possessed by every believer and who is therefore the inner unifying force in the body. Believers are individual temples of the Holy Spirit (1 Cor. 3:16-17) that are collectively “being fitted together [and are] growing into a holy temple in the Lord,… being built together into a dwelling of God in the Spirit” (Eph. 2:21-22).

The Spirit “is given as a pledge of our inheritance, with a view to the redemption of God’s own possession, to the praise of His glory” (Eph. 1:14). He is the divine engagement ring (pledge), as it were, who guarantees that every believer will be at the marriage supper of the Lamb (Rev. 19:9).

If all Christians were walking in obedience to and in the power of the Holy Spirit, first our doctrine and then our relationships would be purified and unified. The spiritual unity that already exists would be practically manifested in complete harmony among the people of God.

It is one of the 7 key truths listed in Ephesians 4 that hold God’s people together. Belief matters.  Not so much because we’re going to have a doctrinal test in order to go to heaven, but because healthy beliefs lead to healthy spiritual lives, and unhealthy beliefs lead to unhealthy spiritual lives.

Our hope, in short, is that Jesus is coming back to take us home.

More broadly, based on several texts, our hope is that Christ will return, raise us from the dead or meet us in the air, transform us so that our bodies are like his glorious body, take us to heaven so we can see God face to face & live with him there forever.  Salvation will be complete & we’ll enter into eternal life in heaven.

Our hope is solid. It is not wishful thinking or an outside chance.  According to Heb. 6 it is firm and secure and can serve as an anchor for our souls.

The reason it is secure is the basis it has. Our hope does have a foundation: (1 Peter 1:3 NIV)  Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, 

(1 Peter 1:21 NIV)  Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God. Our hope is based on God raising Jesus from the dead. 

So, because God raised Jesus from the dead, we have a solid hope that he will return and take us home.

The question isn’t whether we have a thorough understanding of hope but whether our hope is transforming the way we live. Are our lives noticeably different because of our hope that Jesus is coming back to take us home? 

Here are some of the ways the Bible says our hope should affect us:

Give us Joy — (Romans 5:2 NIV)  through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God.

(Romans 12:12 NIV)  Be joyful in hope, patient in affliction, faithful in prayer.

Lead to Praise: (1 Peter 1:3 NIV) Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead,                

Give us Endurance: (1 Thessalonians 1:3 NIV)  We continually remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ.

Cause us to Purify ourselves: (1 John 3:2-3 NIV)  Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when he appears, we shall be like him, for we shall see him as he is. {3} Everyone who has this hope in him purifies himself, just as he is pure.

Speak openly even courageously to others: (2 Corinthians 3:12 NIV)  Therefore, since we have such a hope, we are very bold.

The Bible teaches that our hope should have a noticeable effect on how we actually live our lives.  The one hope of the Christian has always rested upon the return of Christ and the blessings of the- future life” (Titus 2:13 ; I Peter 1 :13).

“Set your hope perfectly on the grace that is to be brought unto you at the revelation of Jesus Christ.”

“If in this life only we have hope in Christ, we are of all men most miserable” ( I Corinthians 15 :19).

Strengthening our Hope (Bible gives several, I’ll mention 3).

Make sure our hope really is in God (not government or my own abilities; not here & now; not health & wealth gospel)

(Hebrews 13:14 NIV)  For here we do not have an enduring city, but we are looking for the city that is to come.

(1 Timothy 6:17 NIV)  Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment.

 (1 Peter 1:21 NIV)  Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God.

 Choose to trust God. 

(Romans 15:4 NIV)  For everything that was written in the past was written to teach us, so that through endurance and the encouragement of the Scriptures we might have hope.

(Romans 15:13 NIV)  May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.

(Hebrews 10:23 NIV)  Let us hold unswervingly to the hope we profess, for he who promised is faithful.

Be willing to learn from our suffering (Rom. 5:3-4).  (Romans 5:3-4 NIV)  Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance; {4} perseverance, character; and character, hope.

       Ironically, one of the things that often robs me of hope is intended to be a means of increasing our hope.  When we suffer, whether it is for our faith or not, it is a God-given opportunity for us to develop perseverance.  If we persevere, that affects our character. If our character becomes more like God’s, then we have all the more reason to hope. So, suffering gives us an opportunity to develop hope, but it isn’t automatic—we have to be willing to learn from it.

       Be diligent in doing good. (Hebrews 6:10-12 NIV)  God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. {11} We want each of you to show this same diligence to the very end, in order to make your hope sure. {12} We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.

     Sum: we have a hope that Jesus is coming back to take us home, our hope has a solid basis: the resurrection of Jesus, & we can strengthen our hope by making sure it really is.

In the 1800s, when he was just a small boy, John Todd lost both of his parents.  A kind-hearted aunt raised him until he left home to study for the ministry.  Later on, this aunt became seriously ill, and in distress wrote Todd a letter.  She asked whether death would mean the end of everything, or could she hope for something beyond?  Here is the letter John Todd wrote in reply:

   “It is now 35 years since I, as a boy of six, was left quite alone in the world.  You sent me word you would give me a home and be a kind mother to me.  I have never forgotten the day I made the long journey to your house.  I can still recall my disappointment when, instead of coming for me yourself, you sent your servant, Caesar, to fetch me. 

   “I remember my tears and anxiety as, perched high on your horse and clinging tight to Caesar, I rode off to my new home.  Night fell before we finished the journey, and I became lonely and afraid.  “Do you think she’ll go to bed before we get there?” I asked Caesar.

   “Oh no!” he said reassuringly, “She’ll stay up for you.  When we get out of these woods, you’ll see her candle shining in the window.”

   “Presently we did ride out into the clearing, and there, sure enough, was your candle.  I remember you were waiting at the door, that you put your arms close about me—a tired and bewildered little boy.  You had a fire burning on the hearth, a hot supper waiting on the stove.  After supper you took me to my new room, heard me say my prayers, and then sat beside me till I fell asleep.

   “Some day soon God will send for you, to take you to your new home.  Don’t fear the summons, the strange journey, or the messenger of death.  God can be trusted to do as much for you as you were kind enough to do for me so many years ago.  At the end of the road you will find love and a welcome awaiting, and you will be safe in God’s care. “

 
Leave a comment

Posted by on September 16, 2024 in Church

 

Beliefs Matter: It Really Does Make A Difference What We Believe About the One Spirit Ephesians 4

12 Sep

One New Year’s Day, in the Tournament of Roses parade, one of the more beautiful floats suddenly sputtered and quit. It was out of gas. The whole parade was held up until someone was able to get some more gas for the float. Do you know which float it was? The one representing the Standard Oil Company. With its vast resources of oil, its truck sat there helpless.

We need to talk today about the One Spirit, which is our power supply? How has your power supply been working for you this past week?

It matters what we believe; it affects spiritual health.   Eph. 4:5 speaks on seven 1’s which serve to unite us. As we are One Body, we also possess One Spirit, which works in each of our lives.

 How do we begin? Obviously the Spirit is holy (divine) – God is Father, Son, & Spirit.

The Spirit is spirit. He is not flesh and blood, is not tangible. That makes for much of our difficulty in grasping a better understanding of him.

he Spirit is not the same as the word. The phrase “the sword of the Spirit, which is the word of God” (Eph. 6:17) says that the word is the Spirit’s sword, so the word cannot be identical with the Spirit.

If we say “the weapon of the soldier is a rifle,” that does not mean the soldier is a rifle. Rather, the rifle is distinct from him, it is his weapon, an entirely different entity. So if the sword of the Spirit is the word of God, then the word of God is a separate entity from the Spirit, it is his weapon.

  • The Spirit is personal – a he, not an it
  • The Spirit lives inside every Christian: (Romans 8:9 NIV) You, however, are controlled not by the [flesh] but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.
  • (1 Corinthians 12:12-13 NIV) The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body. So it is with Christ. {13} For we were all baptized by one Spirit into one body–whether Jews or Greeks, slave or free–and we were all given the one Spirit to drink.
  • The Spirit is powerful: I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being,
  • The Spirit living in us is a down payment on our future inheritance: (2 Corinthians 1:21-22 NIV) Now it is God who makes both us and you stand firm in Christ. He anointed us, {22} set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.
  • The Spirit living in us indicates we are God’s children: (Romans 8:16-17 NIV) The Spirit himself testifies with our spirit that we are God’s children. {17} Now if we are children, then we are heirs–heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.
  • (Galatians 4:6-7 NIV) Because you are sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba, Father.” {7} So you are no longer a slave, but a son; and since you are a son, God has made you also an heir.
  • The Spirit is involved in transforming us. (2 Corinthians 3:17-18 NIV) Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. {18} And we, who with unveiled faces all reflect the Lord’s glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit.
  • He also intercedes for us in prayer; convicts the world of sin, righteousness, and judgment; empowers us to speak boldly; and gives us gifts.

We can tell whether we really believe God’s truths by how we live our lives. Belief isn’t tested so much theoretically as practically. Again, the reason God wants us to believe his truths is not merely so we can pass a doctrinal test; rather, it is so that we will have healthy spiritual lives. If we examine our lives, that’s how we clarify what we really believe. So do you believe in the One Spirit?

One important way is to see whether we believe in One Spirit:

(Romans 7:6 NIV)  But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.

What does that mean? How can we tell which way we are in fact approaching it?

Some characteristics of the old way of the written code:

  • Law, rules, focus on externals (attendance, conformity, concern over that which is outward and appearances)
  • Pride and superiority or guilt and inferiority
  • There’s comparison and concentration on human effort
  • And it is exhausting (Galatians 3:3 NIV) Are you so foolish? After beginning with the Spirit, are you now trying to attain your goal by human effort?
  • If this is your pattern, Jesus wrote this: (Matthew 11:28-30 NIV) “Come to me, all you who are weary and burdened, and I will give you rest. {29} Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. {30} For my yoke is easy and my burden is light.”
  • Biting and devouring others (Galatians 5:15 NIV) If you keep on biting and devouring each other, watch out or you will be destroyed by each other.
  • Being a control freak, “It is our determination to be independent by being in control that makes us unavailable to God” Richard Neuhaus.
  • “Those who are filled with the Spirit have died to that determination, surrendered their right to be in control, and made themselves radically dependent on and available to the Holy Spirit.” Stephen Seamands

Some characteristics of the new way of Spirit

  • Belong to Jesus as if married (Romans 7:1-4 NIV)  Do you not know, brothers–for I am speaking to men who know the law–that the law has authority over a man only as long as he lives? {2} For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law of marriage. {3} So then, if she marries another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress, even though she marries another man. {4} So, my brothers, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit to God.
  • Is your relationship by marriage dominated by rules & regulations for your spouse???
  • Bear fruit to God (Galatians 5:22-26 NIV) But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, {23} gentleness and self-control. Against such things there is no law. {24} Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires. {25} Since we live by the Spirit, let us keep in step with the Spirit. {26} Let us not become conceited, provoking and envying each other.
  • “Ministry, if it is to be fruitful—not merely productive—must be through the Holy Spirit,” Stephen Seamands. Productive: means it likely comes from us…from our effort.
  • Changed being (2 Corinthians 3:17-18 NIV)  Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. {18} And we, who with unveiled faces all reflect the Lord’s glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit. (whole lot easier to act compassionately if we are in fact compassionate)
  • You know the love of God (Romans 5:5 NIV) And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.
  • Choose to go along with the Spirit: (Galatians 5:25 NIV)  Since we live by the Spirit, let us keep in step with the Spirit.

(Ephesians 4:30 NIV)  And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption.

(1 Thessalonians 5:19 NIV)  Do not put out the Spirit’s fire;

How do you change to the “new way” of the Spirit

  • Deliberately stop thinking in terms of rules (cf. die to the law). Am I good enough? (of course not!). Is it a sin to…? God didn’t give us law, lists, etc. that was totally dominate our thinking…this isn’t the usual language of the new way in the Spirit.
  • It’s legalistic in its way of thinking
  • Instead, start thinking in terms of relationship, pleasing someone we love who is close to us.
  • Re-envision your Christianity in terms of being in a relationship with God. (remember, I will not leave you as orphans, children of God).
  • Talk to him respectfully but as in a real relationship, open yourself up to him, pour your heart out to him, greatest commandment is to love God w/ all our heart, soul, mind, & strength, what does that mean?
  • I’ve done this and that…”what else do you want me to do?”
  • What does it mean to love our spouses or our children or our friends? The idea of WWJD is pretty good, except that it has become pop religion and frequently doesn’t have much substance to it.
  • Can we really do WWJD or even know WWJD if we aren’t also doing what he did regularly in terms of spending time alone with God?
  • Give God opportunities to write his word on our hearts (pray, open, read, meditate)—this fits fruit-bearing. You must come to a personal understanding of what that means

 If we want the power of God to transform our lives, we need to do some work and also make ourselves available for God to do some work to transform us deep within by the power of his Spirit.

 
1 Comment

Posted by on September 12, 2024 in God

 

Beliefs Matter: It Really Does Make A Difference What We Believe About the One Body Ephesians 4:4; Romans 12:3-8

09 Sep

* Appreciation to Marvin Bryant

In the year 1212 a French shepherd boy by the name of Steven claimed…he’d had a vision from God and it was an appearance where Jesus told him to go to the Holy Land and pick up a letter and deliver it to the king of France. He set out and as he traveled he told anyone who would listen and before long he had a huge crowd of children. He eventually arrived at the Marci and the waters of the Mediterranean did not part as they had anticipated. Instead they met two men, Hugo Ferris and William Porcos, who were impressed with what they perceived their mission to be….and offered them free  passage across the Mediterranean. Several hundred children boarded one of the seven ships provided…but instead of going to the holy land, they were taken to north  Africa and to the Muslin slave markets, where Steven and everyone of the children were sold into slavery. They never reached the holy land.

Beliefs matter.

If we don’t believe God’s truths, we won’t reach the promised land either. Not because we failed an arbitrary doctrinal test, but because unhealthy beliefs lead to unhealthy spiritual life; our beliefs affect the way we live, leading us to spiritual health or spiritual ruin. Beliefs matter.

We received from God’s Word much instruction on HOW we should live and WHAT we should believe. Sometimes we might tempted to think we’d like more of the HOW and less of the WHAT. I don’t know which way that may go in your life, but the fact is that God has given us both of them.

Last week we noticed that in order for us to be a genuine people of God there is a certain life we need to live and also certain belief matters we need to share. Our lifestyle is tremendously important, but in this series we are focusing on the belief matters.

We noticed that in Eph 4 God gives us 7 belief matters that we need to hold on to in order to be a part of God’s true people—these are beliefs that really matter. Today we are going to look at the first one he mentions, the one body, which is a reference to the church.

Every true believer is a part of God’s one church (Matt. 16:13-18)

(Matthew 16:13-18 NIV)  When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?” {14} They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.” {15} “But what about you?” he asked. “Who do you say I am?” {16} Simon Peter answered, “You are the Christ, the Son of the living God.” {17} Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven. {18} And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.

The One Body is the church that Jesus built in the 1st century.

Chrisian means “one who belongs to Christ,” and that should be our primary identity as individuals. The primary group identity is that we belong to the one body.

More than any other identity I may have as an individual, I see myself as “Christian.” Church refers to the group of all those who belong to Christ and that should be our primary group identity. More than anything else that gives me identity, I am a Christian, part of the body church.

Secondarily I may be right-handed, good-looking and funny or maybe not. Maybe I’m rich, liberal, democrat, Republican, Lithuanian, basketball player, from Montana or Tennessee, a guitar player, who loves quiche, but all that is secondary to my main identity as a Christian, a part of the church.

Because I am a believer and if you are a believer—we have a unique relationship to all others who are also part of this one body.

Let’s turn to Romans 12 for a few moments. There’s a little verse there that might “get next to you” a little. Some of the things we see in this series are going to “rub us wrong.” They have that tendency in my life, unless I take on a particular mindset. But it’s only fair that if it “bugs” me I ought to inflict some of that one you!

Being a part of God’s one church includes having a unique relationship and connection with everyone else who is a part of this group:

(Romans 12:4-5 NIV)  Just as each of us has one body with many members, and these members do not all have the same function, {5} so in Christ we who are many form one body, and each member belongs to all the others.

Did you notice anything there at “rubs you wrong?”

You’ll notice that the phrase “belongs to all the others” differs from the independent spirit Americans value, but American is not my primary identity—that’s secondary to this.

We have this God-created connection even with people who are different from us and with whom we might not otherwise associate:

(Galatians 3:28 NIV)  There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.

Besides, those identities are secondary:

  •  But this does mean, like it or not, that we have that special connection with those Christians whose secondary identity is Democrat and those whose secondary identity is Republican.
  •  You & I belong to those believers whose secondary identity is liberal & to those whose secondary identity is conservative.
  •  You & I belong to those Christians who also, secondarily, could be described as poor, middle class, or rich.
  •  We are all one & we all belong to each other. Not all of these will meet together in the same worship assembly, due to distance certainly, sometimes due to differing languages & perhaps sometimes due to different cultural matters, but never due to barriers that are secular and fleshly.
  •  But even in circumstance when we don’t all meet together, we are all still a part of the one people of God.

As we continue to go through a list of our oneness with people of all kinds of secondary identities, at some point we may begin to wonder whether all those people are a part of God’s church….or if we can be comfortable in some associations.

It is true, according to Jesus, that not everyone who claims to belong to him really does :

(Matthew 7:21 NIV)  “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven.

There will be times when we will have to come to some conclusions about who is part of the one body. How do we come to those decisions? We let God and His Word tell us! If we should begin a process to add shepherds to the leadership of this congregation, we would want to use God’s definition to make certain they are Christians, wouldn’t we?

While it will never be my place (or yours) to decide on the eternal fate of anyone, we will be called upon from time to time to let God’s word define and clear up some matters as they relate to our ministry here at Parkway or in the community.

According to Jesus, you know by their fruit, the way they live their lives. According to Eph 4, beliefs matter also, at least some certain core beliefs.

As we go about involving people in our various ministries and having fellowship with others, we will sometimes have to make some decisions about whether we think a person in fact is a part of God’s people, but we need to remember those decisions are not definitive. God knows who his people are; we too will often know, although not perfectly.

In this one group of God’s people, not only are we different in that we have a great variety of secondary identities, we are also different in gifts. In this way we are similar to a human body—many parts to our bodies, and each part has a different function. That’s how we are in the body of Christ.

So what? We are all a part of God’s one church, we all belong to each other, even with people who have a secondary identity that’s really different from us, and we all have different gifts/functions. So what? Well, what we really believe about these matters will affect the way we live. It’s easy to say we agree with these truths God has given us about the one body, but the test of whether we really do believe them is how we live our lives, especially how we live them in relation to the other parts of the one body

Some lifestyle matters that test whether we really believe in the One Body.

Attitude toward other members of the One body

(1 Corinthians 12:14-16 NIV)  Now the body is not made up of one part but of many. {15} If the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason cease to be part of the body. {16} And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason cease to be part of the body. (if you believe you are inferior to others in this one body, I am not so certain that you truly believe in the one body of Christ.)

(1 Corinthians 12:21 NIV)  The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” (if you believe you are superior than someone else in this one body, I am not so certain that you truly believe in the one body of Christ.)

(1 Corinthians 12:24-25 NIV)  while our presentable parts need no special treatment. But God has combined the members of the body and has given greater honor to the parts that lacked it, {25} so that there should be no division in the body, but that its parts should have equal concern for each other.

If you believe in the one body, you know we are equally special and important!

(Romans 12:15 NIV)  Rejoice with those who rejoice; mourn with those who mourn.

(1 Corinthians 12:26 NIV)  If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

When someone is hurting, to say “don’t cry” or “get over it” contradicts the word of God. To rejoice at someone’s misfortune contradicts the word of God. To be disappointed when someone is blessed or rewarded contradicts the word of God. If we do such things, it calls into question whether we really believe we are all part of the One Body of Christ.

Attitude toward and use of our gift(s) in the One Body.

Respect the diversity of gifts. Don’t insist everyone be like you. Do you have the misshaped idea that everybody ought to be involved in the ministry you are involved in…rather than realizing that we have different interests and talents…and we need all of them!

Don’t seek to have a gift you don’t have for wrong reasons: the ones you may humanly perceive to be more prestigious or powerful or self-gratifying. That’s not what these are about.

Whatever gift or gifts we do have, we are to use them to serve & edify the One Body.

(Romans 12:6-8 NIV)  We have different gifts, according to the grace given us. If a man’s gift is prophesying, let him use it in proportion to his faith. {7} If it is serving, let him serve; if it is teaching, let him teach; {8} if it is encouraging, let him encourage; if it is contributing to the needs of others, let him give generously; if it is leadership, let him govern diligently; if it is showing mercy, let him do it cheerfully.

(1 Corinthians 12:7 NIV)  Now to each one the manifestation of the Spirit is given for the common good.

(1 Corinthians 14:3 NIV)  But everyone who prophesies speaks to men for their strengthening, encouragement and comfort.

What God has enable us to do is not about me & my gift & making a name for myself; it’s about using the gifts God has entrusted to me for the benefit of others.

Whether we respect the diversity of gifts & use ours for others, indicates whether we believe in the One Body.

If we think “this thing we do called church” is primarily about attendance, I question whether we believe in the One Body.

Love for other members of the One Body.

(1 Corinthians 12:31 NIV)  But eagerly desire the greater gifts. And now I will show you the most excellent way.

When it comes to my relationships w/ all the other members of the One Body, am I … (vv. 4-7)? Paul is painfully specific about what it means to be “lovers of the one body!” You don’t hear Paul saying “well you have to love them but you don’t have to like them.”  (1 Corinthians 13:4-7 NIV)  Love is patient…kind. It does not envy, it does not boast, it is not proud. {5} It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. {6} Love does not delight in evil but rejoices with the truth. {7} It always protects, always trusts, always hopes, always perseveres.

Whether we love all the other members of the body indicates whether we believe in the One Body.

 
Leave a comment

Posted by on September 9, 2024 in Church

 

Blog ‘clicks’

13 Aug

https://wordpress.com/stats/year/countryviews/garydavenport.org?startDate=2024-01-01

 

 
Leave a comment

Posted by on August 13, 2024 in Main

 
← Older posts
Newer posts →